I have met a lot of people in my life who fit this criteria. Not one of them has gone on to become a mass shooter.
Saying we need a phrase to label people like this in order to _stop mass killings_ sounds crazy to me.
If you really had the option to explore the psyche of everyone to the depth necessary to check for "believes insane things" if we could even agree on what that means, I wouldn't be surprised if the test came back positive on 40-70% of the population. A strict enough test and I think we could get that number to 100%.
Isn't it a meme at this point how people win the nobel prize in one field, and then say some nutty nonsense about a completely different field? The human species is rational, insane, brilliant, stupid, compassionate and vicious, ugly and beautiful all at once. All of us.
More compassion for self and others would be my preference.
No, but with a few friends getting together, cheering them along, and feeding into their collective insanity, they could very easily get together and do something serious. Most of the insurrectionists (the people who invaded Congress, not the people who went home after attending the rally) in Jan 6th can be described as such. That network of 'friends' is critical for actually motivating them to get off their ass and act on their beliefs.
> More compassion for self and others would be my preference.
The problem is that it's much easier to violently destroy, than it is to create, and the damage that a group of angry people who believe an utterly insane thing is disproportionate.
There is a name for that; it's the "Nobel Disease" or "Nobel Syndrome". Sometimes people swap "Nobel" and "MD".
A. Nonbizarre delusions (i.e., involving situations that occur in real life, such as being followed, poisoned, infected, loved at a distance, or deceived by spouse or lover, or having a disease) of at least 1 month’s duration.
B. Criterion A for schizophrenia has never been met. Note: Hallucinations, if present, are not prominent and are related to the delusion theme (e.g., the sensation of being infested with insects associated with delusions of infestation.
C. Apart from the impact of the delusion(s) or its ramifications, functioning is not markedly impaired and behavior is not obviously odd or bizarre.
[... etc ...]
"appears to behave normally in regular matters and is capable of independent living, does not match other DSM symptoms, but believes insane things".
None of you think the major religions teach some insane things? Okay then.
“ Such ridicule typically will not occur after a religious conversion brings a previous non-conformist into the fold of the culture’s dominant religion.”
I was on the phone so couldn't type much, but my point is the concept of the collective cognitive imperative (much better explained in the book than in Wikipedia, to be fair) would answer your question by saying "it's not that nobody thinks that: it's that enough people accept those insane things to the point that 1) they don't think they're insane things, 2) you'd be an outsider (or even considered insane) if you point out the fact that they're insane things.
I'll try to give an example that would work in my cultural context (South America): someone making a rain dance during a drought would be considered by most to be something from harmlessly silly to crazy. Someone praying to the christian god for guidance or help would be seen as normal.
I mean, if they didn’t, then they probably would be religions, just “stuff everyone believes or has reasoned discussions about”.
Spoiler: they can’t all be right.
However, if I were to take a guess, it’s something like “people sometimes believe things without proof”. But obviously this is not true only of religious people, other people have their own creation stories – the sole difference is their’s don’t involve worship. And I agree they can’t all be right, but perhaps one of them is.
These are axioms, you cannot derive them, you can only derive from them. Saying “my axioms are rational, yours are ‘insane’!” is frankly childish, and speaks to a deep lack of understanding of the essence of reason.