You might appreciate Charles Eisenstein (or he might be too "hippie" for you). I posted one quote of his as a top-level comment, but here's another:
Clear-cutting aside, the decline of one after another species of trees all over the world is something of a mystery to scientists: in each case, there seems to be a different proximate culprit — a beetle, a fungus, etc. But why have they become susceptible? Acid rain leaching free aluminum from soil silicates? Ground-level ozone damaging leaves? Drought stress caused by deforestation elsewhere? Heat stress due to climate change? Understory damage due to deer overpopulation due to predator extermination? Exogenous insect species? Insect population surges due to the decline of certain bird species?
Or is it all of the above? Perhaps underneath all of these vectors of forest decline and climate instability is a more general principle that is inescapable. Everything I have mentioned stems from a kind of derangement in our own society. All come from the perception of separation from nature and from each other, upon which all our systems of money, technology, industry, and so forth are built. Each of these projects itself onto our own psyches as well. The ideology of control says that if we can only identify the “cause,” we can control climate change. Fine, but what if the cause is everything? Economy, politics, emissions, agriculture, medicine … all the way to religion, psychology, our basic stories through which we apprehend the world? We face then the futility of control and the necessity for transformation.
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Thus I say that our revolution must go all the way to the bottom, all the way down to our basic understanding of self and world. We will not survive as a species through more of the same: better breeds of corn, better pesticides, the extension of control to the genetic and molecular level. We need to enter a fundamentally different story. That is why an activist will inevitably find herself working on the level of story. She will find that in addition to addressing immediate needs, even the most practical, hands-on actions are telling a story. They come from and contribute to a new Story of the World.