Rewilding the Self
worldsensorium.com
worldsensorium.com
I like the idea of rewilding because it forces us to see ourselves as part of a large natural system - which is what we are - and helps grow appreciation for that system.
But until there is a way for recognition of that system to become more profitable than "othering" nature - polluting the environment, destroying parts of that system - or regulation prevents that othering, it can be depressingly isolating.
I don’t see it helping conservation efforts either. If we’re part of nature, if we’re fundamentally not so different, then that implies we don’t need to worry too much about what we do. Dumping toxic waste is like a deer crapping on the ground. It doesn’t worry about where the stuff goes or what will clean it up, so why should we?
The answer is that we’re not part of nature, we don’t have robust ecosystems taking care of all those details. We should care because we still need nature for many things, and beyond that we still want it. And so we must act to preserve it, because we certainly are capable of acting to destroy it.
Or do we? Does a plant have a choice jumping from sea to land? Do we have a choice in greedily using the resources of the planet to "progress"? From the perspective of a pessimist it's beginning to seem, at least to me, that we do not.
I frame it to myself this way:
- We are one animal among many
- We are uniquely capable of large-scale destruction
- Technology must be carefully additive tools
- Designing tools is designing behavior
- Civilization is complication, nature is complexity
- Nature, undominated, is our home
Reject the law of noncontradiction.
"Own" just means that we agree with other people that we have certain rights over some property - land, or whatever. That ownership is enforced to varying degrees by society. That's it.
This was also a central theme in a lot of the late John Moriarty's work (although approached more obliquely and holistically than Abram imo). That mantle has been picked up by Martin Shaw. Both discuss how we, as a species, have domesticated ourselves out of our natural and profound connection to the very ground of our being. See also philosopher and neuroscientist Iain McGilchrist's The Master and his Emmisary.
It is not something “out there” that surrounds us. It is the air we take in with every breath etc. we are one with it.
Poisoning or destroying it is the very act of poisoning and destroying ourselves.
She points out that perceiving the biosphere, the land, other living beings, and humans as resources - and especially resources tied to an economic system of infinite growth, causes us to destroy it all for the creation of illusory value.
We are dealing with normalized mental illness on planetary scale which causes humanity to actively destroy our biosphere.
https://faculty.washington.edu/timbillo/Readings%20and%20doc...
WHO draft treaties demote humans (including rights) to the same level as other animals and mandates global surveillance of interspecies zoonotic boundaries.
The TV series "Zoo", based on writing by James Patterson, includes 3 seasons of thought experiments.
> We are nature defending itself
It might interest you for use as a search query, there seems to be more to it than just a sign.
Clear-cutting aside, the decline of one after another species of trees all over the world is something of a mystery to scientists: in each case, there seems to be a different proximate culprit — a beetle, a fungus, etc. But why have they become susceptible? Acid rain leaching free aluminum from soil silicates? Ground-level ozone damaging leaves? Drought stress caused by deforestation elsewhere? Heat stress due to climate change? Understory damage due to deer overpopulation due to predator extermination? Exogenous insect species? Insect population surges due to the decline of certain bird species?
Or is it all of the above? Perhaps underneath all of these vectors of forest decline and climate instability is a more general principle that is inescapable. Everything I have mentioned stems from a kind of derangement in our own society. All come from the perception of separation from nature and from each other, upon which all our systems of money, technology, industry, and so forth are built. Each of these projects itself onto our own psyches as well. The ideology of control says that if we can only identify the “cause,” we can control climate change. Fine, but what if the cause is everything? Economy, politics, emissions, agriculture, medicine … all the way to religion, psychology, our basic stories through which we apprehend the world? We face then the futility of control and the necessity for transformation.
...
Thus I say that our revolution must go all the way to the bottom, all the way down to our basic understanding of self and world. We will not survive as a species through more of the same: better breeds of corn, better pesticides, the extension of control to the genetic and molecular level. We need to enter a fundamentally different story. That is why an activist will inevitably find herself working on the level of story. She will find that in addition to addressing immediate needs, even the most practical, hands-on actions are telling a story. They come from and contribute to a new Story of the World.
-- Neal Stephenson, The Diamond Age.
Kind of interesting timing given the mysterious sea fence that appeared recently [1].
Does that mean there's still some sort of hope...?
[1] https://en.tempo.co/read/1963072/after-much-protest-pantura-...
Including polluting and destroying part of the system.
1) https://ourworldindata.org/wild-mammals-birds-biomass 2) https://birdvenue.com/homegrown-flock/chickens/how-many-chic...
Would the earth itself be a horrific hellhole given it would be sustaining billions of deaths, each year?
I have never understood this argument against animal farming. I'm all for humane treatment of livestock, but we can't fool ourselves into believing that the corresponding biomass in a completely "wild" earth would be having a better time, or a better death, than our cows and chickens.
That’s exactly why having a lot of species is important. But it’s hardly balanced.
What people are concerned about is that we, as humans, are the thing that is disturbing the balance at the moment.
The thing is that Earth is constantly shifting in unpredictable ways. There was an interesting paper recently published working to reconstruct the temperature record of the last 500 million years. [1]
The paper concluded that global mean temperatures varied (over time) in a range from 11c to 36c. We're currently around 15. And temperature is but one of countless variables, most all of which are constantly changing.
This makes longterm equilibriums basically impossible because each time things change, it disrupts the existing balance and there will be new winners and new losers.
I recommend a watch, it is very well-directed too. But here is Wikipedia saying the theory has been discredited if you don’t want to spend the time on the documentary series: https://en.wikipedia.org/wiki/Balance_of_nature
Of course over geologic scales extinctions are quite normal, and nothing is static.
That doesn't mean ecosystems aren't normally resilient to perturbations on a smaller timescales: https://en.wikipedia.org/wiki/Ecological_stability
>Populations will get wiped out, species will disappear.
There is plenty of evidence that extinction rates are extremely high right now, and that humans are culpable. https://onlinelibrary.wiley.com/doi/full/10.1111/brv.12816
Biodiversity is important because nature is brutal.
And it's clear to anyone who is willing to listen that humans are culpable. But that doesn't mean nature will return to an equilibrium when humans disappear.
Brutal sounds like a value judgement, one that I suspect explains nothing about the fact.
Can we accept that it just is, and we're part of that, for all our vices and virtues?
Yes it seems like excuse for enlightened apathy.
Factor in that some people enjoy living in urban areas, most won't leave in any case, and so on - and we're realistically talking about tens to hundreds of football fields per person. It's a big world out there.
[1] - https://www.wolframalpha.com/input/?i=land+area+of+earth+%2F...
Our species is doing some aggregious things to the planet at the moment, like the article implies, I think in part, that's possible because of a kind of blindness we now have to the world around us.
(More detail: egregious is from Latin ex grex, to stand out from the flock. Aggregate is from Latin ad grex, to bring into the flock. Aggressive is ad grad, towards a new grade or level or behavior. So aggregious has this idea of all of humanity leaving our flock en masse as we hurt ourselves and the planet, unified in elevated action but misbehaving and alienated.)
Explorers and naturalists of previous centuries give staggering testimony to the incredible natural wealth of North America and other places before colonization. Here are some images from another book, Steve Nicholls’s Paradise Found:
> Atlantic salmon runs so abundant no one is able to sleep for their noise. Islands “as full of birds as a meadow is full of grass.” Whales so numerous they were a hazard to shipping, their spouts filling the entire sea with foam. Oysters more than a foot wide. An island covered by so many egrets that the bushes appeared pure white. Swans so plentiful the shores appear to be dressed in white drapery. Colonies of Eskimo curlews so thick it looked like the land was smoking. White pines two hundred feet high. Spruce trees twenty feet in circumference. Black oaks thirty feet in girth. Hollowed-out sycamores able to shelter thirty men in a storm. Cod weighing two hundred pounds (today they weigh perhaps ten). Cod fisheries where “the number of the cod seems equal that of the grains of sand.” A man who reported “more than six hundred fish could be taken with a single cast of the net, and one fish was so big that twelve colonists could dine on it and still have some left.”
I used the word “incredible” advisedly when I introduced these images. Incredible means something like “impossible to believe”; indeed, incredulity is a common response when we are confronted with evidence that things were once vastly different than they are now. MacKinnon illustrates this phenomenon, known in psychology as “change blindness,” with an anecdote about fish photographs from the Florida Keys. Old photographs from the 1940s show delighted fishermen displaying their prize catches—marlins as long as a man is tall. When present-day fishermen see those pictures, they flat-out refuse to believe they are authentic.
Ok, I'll get right on it.
[1] https://www.freshpatch.com
(I saw this on Shark Tank)
It's hard to read any fraction of this article without wanting to take a walk away from the computer.
> Don't be snarky.
Tldr is that the parasite dampens the immune system, and our bodies have evolved to deal with that dampening, so in places (like the US) where parasitic infection is relatively rare, diseases involving hyperactive immune systems (allergies, T2 diabetes, asthma, etc) are much more common.
So to really rewild, maybe we should all go out and eat some raw snails out of the nearest stagnant body of water. (50% /s?)