At least in the Kantian sense, the guy was not really bad in that he didn't really intend to do much harm. His writing is very tied to bringing Christianity to Caribbean tribes, some of which were still actively practising cannibalism. He "scammed" them by trading glass beads for gold, but that still feels somewhat minor. I wonder if people don't sometime confuse him with Cortés (who was a true piece of work) and the later stage of Spanish colonisation which all happens several years after the death of Columbus.
Perhaps not the most neutral source.
> At least in the Kantian sense, the guy was not really bad in that he didn't really intend to do much harm.
No, they just recognize him as someone whose torture and other cruelty and abuses as a colonial administrator were so severe and notorious that he got thrown in chains, dragged back to Spain, and stripped of titles for them, in late 15th century Spain, not exactly a model of moderation when it came to conversion of subject populations to Christianity or paragon of human rights more generally.
Considering most of the things raised against him in the 21st century were not really frowned up in the 15-16th, I don't think this is a major issue. Additionally, the version I read was https://www.amazon.com/Four-Voyages-Dispatches-Connecting-Na... which has some contextualization by the editor.
> whose torture and other cruelty and abuses as a colonial administrator were so severe and notorious that he got thrown in chains, dragged back to Spain
I did not say he was an inspiring role model and that was abuse directed towards Spanish settlers which is definitely not what people refer to when they call Colombus a monster...
Gold was abundant in America and not worth much for those tribes, but glass beads or mirrors were products of a technology not available to those natives, so for them the exchange was extremely valuable, as they were obtaining something unique and unavailable to hem in exchange of some shiny stones found everywhere.
He was very, very far from a nice person.
In reality the settlers were not supervised and the laws were not always followed, but they were expected by the Government back in European Spain.