Also, in response to your second point: most people with domesticated pets could give examples of deception or signalling intent.
Also, in response to your second point: most people with domesticated pets could give examples of deception or signalling intent.
Related to deception or intent - those are still at best second order reactions to internal/external stimuli. The fact remains that dogs or even chimps don't, for example, tell stories to their friends about what a fun ball they saw yesterday or how sad they've been last week.
For example, there are clear relationships between a baby’s gesturing and their language development. These appear to be different enactments of the same systems (also people born blind will gesture while they speak).
Even the “at best second order reactions to internal/external stimuli.” Every human thought and action is at best an Nth order reaction to internal/external stimuli. Differences of degree.
I do agree that there is some continuum of conscious experience between certain animals up to humans. I even believe there is an extremely remote but real possibility that other organisms such as plants, fungi, even bacteria, have some sliver of internal life that could resemble our consciousness.
But panpsychism goes WAY beyond this into a mush that makes no sense. Rocks and atoms very obviously are not conscious, and any non-religious theory of consciousness that posits that they have to be, even a tiny little bit, is in my opinion self-evdiently wrong (e.g. IIT).
Of course, if we want to posit that some form of god exists beyond physical phenomena, panpsychism is valid again.
You're not doing your argument any favors with this kind of hyperbole. Many animals mourn and communicate that mourning. Many animals have been shown to pass along information to others about helpful or hurtful humans, good places to hunt or forage, even elements of culture like behavior or personal calls. African wild dogs will die of a syndrome akin to heartbreak if separated from and unable to communicate with their group.
It's not too much to say that humans and other animals think and communicate differently. Most do not have the physiological capacity for certain types of advanced and abstract thought that are central to our own experience of reality. But that's a far cry from having no semblance of conscious cognition. Too many animals exhibit behavior indicating an awareness of the self as a separation from the other and the environment for your characterization to be unequivocally correct.