> There's no such thing as magic, there's no such thing as a supernatural. And I don't care if it's a sick kid or a healthy adult, you do not lie. I never ever want to leave someone believing that magic is real. That would be morally wrong.
As for magic, I despise people that claim magic isn't real. The world is made of magic and it's all around us. When you lose the ability to recognize the magic of reality you die a little inside and the world becomes a little bit less bright. The fact that the term magic gets hijacked to mean something negative and harmful is bullshit, and it should be reclaimed.
I came to this conclusion after being raised in a religion that discounted and discredited any explanation of how the world came into existence outside of simply saying it was created by god. As I learned about science I realized that to believe god created the universe by the wave of a hand was to rob the universe of it’s beauty.
I realize that some overlap can exist between these ideas but in general, that is not the norm.
Sure, and if my grandmother had wheels she would have been a bicycle.
I think the two categories you describe are orthogonal - rational people are open to the potential of alien life forms, but, similarly, would deny the possibility of 'magical beasts'.
(Depending on what 'magical beasts' might actually entail - your second paragraph seems to re-purpose the word to something closer to fascinating, if I'm reading that right. Though in context it feels more like supernatural than merely wondrous.)
I love your interpretation of the importance of magic in maintaining our sense of wonder in the world.
Does Gandalf not know what he is doing when he casts his spells?
People say “Magic is just a psychological phenomenon” as though that is somehow reducing its power or purpose. Creating magic is a big part of many people’s jobs. That said, one of my favorite books is by the first president of the Royal Society, titled “Mathematicall Magick”. It deals with Natural Magick — a concept that helped transition the Renaissance to the scientific and Industrial Revolutions.
What Penn means here is that there is no such thing as a superpower to mentally bend metal. Tricks exist, experiencing magic exists, but there is no wizardry involved.
A mundane example is architectural decoration, which can change the surrounding neighborhood vibe in a palpable way—but good luck trying to define and validate a physical model of how that psychological phenomenon takes place. Being open to a bit of magic doesn’t mean turning off rationality or believing in Uri Geller. But it might mean believing in charisma and vibes, even if they evade rational modeling. Music, for instance, is filled with magic. And people often like to be enchanted!
Of course I’m not going to try to define ‘art’ any time soon…