I've no idea why parent was voted down[1]; presumably a large number of people both object to "do unto others as they do unto you" AND are too shy to reply.
[1] Honestly, in the last few days the voting of comments seem completely out of tune with how comments normally get voted. I'm seeing immediate downvotes of comments, which, over time, sometimes normalise. It's very odd.
Applying a consistent moral code even when it puts you at a competitive disadvantage is what makes it a moral code in the first place. If you only stick to your morals when it's advantageous to do so then they're not your morals at all!
Also, Jesuit parochial school told us an improved version: Do unto others as they would have you do unto them.
It would seem to preempt a lot of imperialism.
[0]https://en.m.wikipedia.org/wiki/High_trust_and_low_trust_soc...
Needless to say, I could not disagree with your stance more strenuously.
This depends significantly on how you define "better." If I become a thief by stealing from thieves, I would not consider that to be a net positive outcome for me.
Same goes for violence, if you had a problem with violence you wouldn't have engaged in violence, now that you have, let's be violent together.
In a world of thieves, if you steal from a thief there it is a net-positive outcome for you. Because in that world everyone steals so that creates a baseline. If you don’t steal, then it’s a net negative for you relative to that world.
Problem is that your perception of what kind of game is played might be wrong. And you treat people that don't deserve* more harshly or people that deserve* more lenient.
*deserve your intended outcome
A guy selling credit card numbers, given the opportunity he'd have nothing left.
No, but I'd guess that GP feels morally justified in buying weed from him or selling weed to him.
If the weed-buyer isn't playing the theft game, why do you believe that the GP would play the theft game?
If your actions have blowback on morally innocent people (ie. Technically a law was broken but it was a crime without a direct victim), inadvertently or not, you are not acting morally.