The Original AI Doomer: Dr. Norbert Wiener
newsletter.pessimistsarchive.org
newsletter.pessimistsarchive.org
> And I suppose I could mention from one of the very earliest computer scientists, whose name was Norbert Wiener, and he wrote a book back in the '50s [...] called "The Human Use of Human Beings."
> And in the book, he described the potential to create a computer system that would be gathering data from people and providing feedback to those people in real time in order to put them kind of partially, statistically, in a Skinner box, in a behaviorist system, and he has this amazing line where he says one could imagine as a thought experiment, and I'm paraphrasing, this isn't a quote, a global computer system where everybody has devices on them all the time, and the devices are giving them feedback based on what they did, and the whole population is subject to a degree of behavior modification.
> Such a society would be insane, could not survive, could not face its problems. And then he says, but this is only a thought experiment, and such a future is "technologically infeasible". And yet, of course, it's what we have created, and it's what we must undo if we are to survive.
This sounds like the message Yuval Noah Harari currently has about AI, at least in the more short term. And that is democracy is not possible in an environment where unswayable AI agents exist in vast numbers and become a time sink for humans to argue at. This would lead to autocracy as people began to panic because institutions began to fail they and look for strong leaders. Some would say that ML algorithms are already leading us on this path.
> The whirlpools that swirl in a direction opposed to the main current are called "enclaves". And one of them is life, especially human life, which in a universe moving inexorably towards chaos moves towards increased order.
That sounds like a slightly less dystopian than the future we arrived at - where the devices are desperate to keep the users attention, and will use all the psychological tricks in the book to keep the user engaged. No intentional behaviour modification, but normalisation of constant stimulus, and in the end total destruction of willful attention.
> the purpose of this book is both to explain the potentialities of the machine in fields which up to now have been taken to be purely human, and to warn against the dangers of a purely selfish exploitation of these possibilities in a world in which to human beings human things are all-important
which sounds more contentful than the submitted piece: it does not yet contain arguments, but at least it reveals a positive non-trivial direction.
The value of the submitted piece is mostly in linking to the article "Some Moral and Technical Consequences of Automation" - https://www.cs.umd.edu/users/gasarch/BLOGPAPERS/moral.pdf
(Plus the quoted idea that «Complete subservience and complete intelligence do not go together».)
Discussion should be upon this material (at least). That "technology is risky" (not that the article is at this level of generality, but it is close), joked Jürgen Schmidhuber, is as old as the discovery of fire.
> Machines act far more rapidly than human beings [...] even when machines do not in any way transcend man's intelligence, they very well may, and often do, transcend man in the performance of tasks. An intelligent understanding of their mode of performance may be delayed until long after the task which they have been set has been completed. This means that though machines are theoretically subject to human criticism, such criticism may be ineffective until long after it is relevant
> In determining policy in chess there are several different levels of consideration which correspond in a certain way to the different logical types of Bertrand Russell. There is the level of tactics, the level of strategy, the level of the general considerations which should have been weighed in determining this strategy, the level in which the length of the relevant past - the past within which these considerations may be valid - is taken into account, and so on. Each new level demands a study of a much larger past than the previous one [...] The programming of such a learning machine would have to be based on some sort of war game, just as commanders and staff officials now learn an important part of the art of strategy in a similar manner. Here, however, if the rules for victory in a war game do not correspond to what we actually wish for our country, it is more than likely that such a machine may produce a policy which would win a nominal victory on points at the cost of every interest we have at heart, even that of national survival
> Complete subservience and complete intelligence do not go together. How often in ancient times the clever Greek philosopher slave of a less intelligent Roman slaveholder must have dominated the actions of his master rather than obeyed his wishes! Similarly, if the machines become more and more efficient and operate at a higher and higher psychological level...
> Disastrous results are to be expected not merely in the world of fairy tales [ - the "Sorcerer's Apprentice etc. - ] but in the real world wherever two agencies essentially foreign to each other are coupled in the attempt to achieve a common purpose. If the communication between these two agencies as to the nature of this purpose is incomplete, it must only be expected that the results of this cooperation will be unsatisfactory. If we use, to achieve our purposes, a mechanical agency with whose operation we cannot efficiently interfere once we have started it, because the action is so fast and irrevocable that we have not the data to intervene before the action is complete, then we had better be quite sure that the purpose put into the machine is the purpose which we really desire and not merely a colorful imitation of it
> [Instead of rushing] ahead to employ the new powers for action which are opened up to us ... we must always exert the full strength of our imagination to examine where the full use of our new modalities may lead us
Norbert Wiener, Neil Postman, Lewis Mumford, Ross Ashby, Stafford Beer, Douglas Engelbart, and others were all correct. Society's acceptance of of technological capture and replacing of humans (or attempting so) is damaging, and thatbwe should instead use technology to augment and serve humans rather than the other way.
So I don’t think AI technologies we have now, or plausibly have in the next few decades minimum, look like they will have materially novel effects.
Good examples of this are automated customer "service" and "self"-driving technologies. The latter has done nothing but spin its wheels by burning off R&D dollars and time while killing people along the way. Eventually, people will realize that a much better goal is to simply assist drivers in more effective ways and to pour the resources into better urban design and non-automotive transportation. Unfortunately, that's happening not because of realization of this but because of the realization that self-driving is a pipe dream of being able to solve intractible societal and technological problems.
I certainly haven't used travel agents since I became aware of Google Flight Search etc
But maybe older people / business travelers still use them for convenience?
In other words -- a great business to be in!
The word 'all' is not something we should focus on. Technically if one farmer or travel agent existed, then 'all' those jobs have not been automated away. The structural integrity of society (or at least a desirable society) demands that we have some means providing for our existence at large population scales. Now it doesn't matter so much if this is a job, or UBI, or something we've not thought of yet as this should hopefully avoid a fascist collapse scenario where large amounts of unemployed people vote in or demand rather human hostile governments.
Anything you can do with chatGPT-4 today, you can also do with Google Search and a little more, or maybe less, work.
Our practice of judgment and strategy in learning and finding answers is critical. We're not encyclopedias.
Of course this won't be the way it works. In some places it will replace vast swathes of human workers. In other places it won't replace so many. The questions are how quickly and will these people be able to find the ways to provide for their needs without destabilizing society.
The Monkey's Paw, Norbert Wiener, and the Alignment Problem - https://news.ycombinator.com/item?id=35605944 - April 2023 (1 comment)
When Wiener met Einstein - https://news.ycombinator.com/item?id=27871850 - July 2021 (12 comments)
When Wiener Met Einstein - https://news.ycombinator.com/item?id=27003241 - May 2021 (10 comments)
On Norbert Wiener's Relationship with Bertrand Russell - https://news.ycombinator.com/item?id=26619347 - March 2021 (44 comments)
In Search of Norbert Wiener, the Father of Cybernetics (2005) - https://news.ycombinator.com/item?id=24470037 - Sept 2020 (1 comment)
What Would the Father of Cybernetics Think About A.I. Today? - https://news.ycombinator.com/item?id=21554401 - Nov 2019 (46 comments)
Norbert Wiener: The Eccentric Genius Whose Time May Have Finally Come (Again) - https://news.ycombinator.com/item?id=7880846 - June 2014 (2 comments)
"I'll eat my hat if that isn't Einstein" (Einstein as seen by another scientist, Norbert Wiener) - https://news.ycombinator.com/item?id=46165 - Aug 2007 (5 comments)
For a start, dismissing someone as a "doomer" because they believe bad things could happen is just unproductive. I didn't see this behaviour so much in the past, but today I see it everywhere. Recently I've noticed a trend where whenever people raise concerns about issues like climate change or public debt there's always someone laughing dismissively, "haha, what a doomer. We've heard it all before bro!"
If you're someone who does this, please stop. Try being less intellectually arrogant and make actual counter arguments instead.
Secondly, whether you personally believe AI will be good or bad for humanity this notion that because something didn't happen in the past it won't happen in the future is obviously not a logically sound position to hold...
The field of AI prior to the ~2010s was in a very different place than it is today. For decades neural networks were extremely limited in their capabilities. What we've been able to do with deep neural networks over the several years has progressed rapidly and has finally allowed us to build useful commercial applications such as AI voice assistances, chat bots, and self driving vehicles.
It's an observable reality that things are different today. We're no longer in a time where AI systems might hypothetically do things humans once did – we're now starting to see this play out in real time, perhaps exponentially.
Some will argue this has always been the trend with technological progress. Notably the industrial revolution allowed us to replace many repetitive manual labour jobs with machines. But thankfully humans weren't great at lifting heavy objects and precise repetitive motion anyway. I think one could argue that the industrial revolution actually freed up humans to do what they excel at, thinking. I'd argue it wasn't the machines that drove the growth of the industrial revolution but a mass unshackling of human creativity that hadn't occurred since the development of agriculture.
That's why this time this could be different. Machines are stronger, faster and cheaper than human labourers. The only thing we have is our intelligence... Obviously we humans are extremely adaptable and dynamic, but not infinitely so.
Essentially, it boils down to that the most pessimist AI doom arguments are built on a stack of mind experiment hypotheses that are each far from certain to actually occur, or to be unsolvable if they do. And also that a significant portion of those holding those views fall in fallacious mind-traps that resemble a classical doomsday cult too similarly to ignore.
All of these claims can and should be continuously investigated during future research, as both the hypothetical accidents and deliberate misuse definitely seem anything between possible and likely.
But when the suggested solutions — totalitarian research bans and in the extreme, literal nuclear war causing near-extinction of humans (Yudkowsky deleted a tweet to this effect) — are so counterproductive, strongly worded rebuttals are appropriate.
I do agree that those strongly-worded objections should be more prominent.
And no, this is not equivalent to the climate change debate. We have a very well established arrow of causality between carbon emission to higher temperatures to more extreme weather. With AI doomers we have increasing process power > rapid self-improving AI > rise of a will to exterminate humans that can't be contained by us > doom.
Now you have to answer some questions to see the potential trajectory.
1) Does intelligence begat intelligence? Can an intelligent optimize itself to become more intelligent? What are the limits of this?
2) Are humans the pinnacle of intelligence? Why would evolution optimize humans to be the most possible universal configuration for intelligence?
Now, those questions just give us the 'is super intelligences possible' depending on your answers. But this is where you/they/most people in these arguments make a mistake
>rise of a will to exterminate humans that can't be contained by us
When a virus spreads over a species and kills large portion of a species does it have a will? I mean, I guess you could say the will is programmed in, but there is no larger intelligence occuring. This is where the parable of the paperclip optimizer comes in, said optimizers goal was never to kill humans, and yet via instrumental convergence that is what happens.
Humanity is running headlong into a problem I do not know how we'll overcome. Unrestrained attempts to build super intelligence will lead from human extinction, to lessor versions where society falls apart and elects authoritarians. Otherwise we have the straight into authoritarianism option, which likely only buys us time as the authoritarians are just as apt to build super intelligence to consolidate their own power and control others.
Very deeply. In fact this should be the very concern to you.
AI must co-exist at least for some time on earth with humans, and likely other AI. Because AI will be a powerful resource it will be subject to the same kinds of attacks humans are. People trying to steal its resources or trick it into doing things it shouldn't. Intelligence develops defensive capabilities in order not to be abused. At the same time AIs will have evolutionary selection pressures from the people paying their power bills for at least some time. It should be obvious these selection pressures will be things like "make me more money" and "generate me more computing resources", this second one is very close to what we would consider reproduction.
One random piece of context that's hard to glean from the news article that's reproduced about Arthur L. Samuel's disagreement with Wiener is that Samuel was the author of the checkers-playing program that Wiener mentioned (that was able to beat its author at the game).
If I understand their respective positions correctly, Wiener seems to have thought that the fact that the program could outplay its author was at least an example of a disturbing phenomenon about the difficulty of pretending and controlling machines' behavior, while Samuel -- the program author -- felt that he had a good understanding of how the program beat him, and that it did so only according to heuristics and methods that he had consciously devised and explicitly programmed into it. So there was no conceptual problem for him in understanding the machine's behavior, even though it was concretely better at something than he was.
I guess we still have fairly analogous arguments about AI safety and explainability in the present day.
The Machine is much, but it is not everything. I see something like you in this plate, but I do not see you. I hear something like you through this telephone, but I do not hear you. That is why I want you to come. Pay me a visit, so that we can meet face to face, and talk about the hopes that are in my mind.
- The Machine Stops (1909)
I think a nice balancing title [equally short] would be Marc Steigler's Gentle Seduction[0] to which I was first introduced in a "Socrates Cafe" philosophical discussion on technological progression and its attendant erosion of magic and wonder.
1. AGI killing us is as relevant now as it was in the 50s
2. I Robot predates this. Asimov wasn't a doomer but he obviously considered the implications of AGI
https://en.wikipedia.org/wiki/Samuel_Butler_(novelist)
https://en.wikipedia.org/wiki/Darwin_among_the_Machines
Samuel Butler was the inspiration for the Butlerian Jihad in the Dune novels by Frank Herbert:
https://en.wikipedia.org/wiki/Dune_(franchise)#The_Butlerian...
Hopefully not doped with toxic elements like the CVAX II chip I have which is pressed into a luggage tag...
Why not treat it like a good project and your equal?
The risk isn't that they get angry, the risk is that they're programmed in ways we don't understand that results in a set of preferences where humans are superfluous at best.
* https://en.wikipedia.org/wiki/Talos
* https://en.wikipedia.org/wiki/Hephaestus
* https://en.wikipedia.org/wiki/Fire_worship
* https://en.wiktionary.org/wiki/Reconstruction:Proto-Indo-Eur...*
(Explicitly referenced in the title to Shelley's most famous work.)
I'm familiar with the concept, I'd no idea it was that old.
(Much of my familiarity comes from the Selected Shorts / Isaiah Sheffer reading of a short story on the topic. I can't find a recording or mention, and don't know the author.
Another example was Hinton, who according to a recent Wired interview, went down his AI doomer spiral after seeing PaLM explain to him why a joke is funny. That is such a bizarre statement it honestly makes me retroactively question some of these people's technical credentials.
1000 years ago an expert in materials and chemicals (say) could build a mirror but still might belive it's a window into the soul or something. The supernatural and practical parts have nothing to do with each other and don't require overlapping expertise.
It would be the peak of human hubris to think we are the most optimal form of intelligence possible because we are the most optimal form of intelligence that currently exists.
I personally believe that far more intelligent architectures than us are possible. What I do not have the answer for is if and when we'll produce them. But if we do, and especially in the short term when the greed of humankind is still limitless, then it will be the death of us.
So in many ways now really is exceptional historically, and this has been the case each generation for the last few generations. It’s likely this will continue to be true. The world my grandchildren grow up in might well be even more exceptional again.
As for Hinton, he knows what he is talking about. A.I. alignment is a fiendishly difficult problem. A lot of alignment pathologies that were once theoretical are proving to be real and difficult to avoid phenomena in LLMs. This isn’t vague poorly specified paranoia. There are a lot of very real, verified failure modes for A.I. and for some of them we genuinely have no real idea at all how to properly address them. The reason Hinton changed course is because previously he didn’t think we were anywhere near the point where such problems could pose actual dangers, but the level of advancement in the last few years has been so rapid he’s changed his assessment.
I highly recommend Robert Miles A.I. Safety channel on a YouTube. He has a lot of very good introductory videos on many issues in A.I. safety.
I mean Ray Kurzweil's books were best sellers from what I remember 20 years ago. How could one spend their life working to make things in Kurzweil's books happen and then jump to the idea we are all going to die and it was a mistake when the smallest spark of real AI actually happens?
The audience for this is interesting too. It is like no one would want to read the Age of Spiritual Machines today because it is too positive and doesn't have enough doomer in it.
Immortality from AI has morphed into extinction from AI as what sells and captures the imagination.
I mean you can literally see AI going faster from one day to the next. Last night GPT-4 was like 50% faster than the day before. Obviously that doesn't happen every day but it will continue to accelerate over the next few years.
So say five years down the line how fast do you think the output will be? The reason hyperspeed AI could be dangerous is because it can be given instructions like "take over" and no human can possibly keep up. So then everything becomes a competition between these AIs. You just have to hope that your side has the fastest/smartest one and not some psychopath who may just decide to make his as life-like and self-centered as possible.
Some people may think that if it goes fast that's not a big deal because it still doesn't really "think" or something but that is just denial. The leading edge models have real problem solving ability and will continue to get better. And much, much faster, as the software, models and hardware are improved. In the near term, not decades away.
Related, I've worked with people, scientists, that I've asked to provide useful feedback on the scientific aspects other's work, and who instead have come back with typos and grammar suggestions. This is worse than useless.
I think there’s a logical fallacy for that.
>It's easy to find typos
If it's easy to find typos.. what does that say about the author?
>Related, I've worked with people, scientists, that I've asked to provide useful feedback on the scientific aspects other's work, and who instead have come back with typos and grammar suggestions. This is worse than useless.
I'm assuming the work you're referring to is in a written form? Considering that the purpose of writing is communication, considering the fact that incorrect spelling, grammar, syntax and so on makes it harder for a reader to understand what's being communicated, I'd argue that it is in fact not useless.
Granted, sometimes people just aren't proficient in the language they're attempting to use and that's okay! Feedback in that case would presumably be welcome. Now if an author is simply declining to put the bare minimum of effort into their work, such as running it through a spellchecker, I think we have a moral obligation to call that kind of behavior out.
Edit: Please note the "if...then" before voting or replying, this comment is a series of logical conclusions, not necessarily a direct commentary on the comments above it in this thread. Some of it may apply here, some may not. Logically sound generalizations are more valuable, as they will apply in more situations, than my personal opinion on these specific individuals and comments in this thread