I'm not "ignoring" them at all. I'm saying that they point to interesting questions that are not answered.
> The split-brain experiments are notable because the lab experiments SUGGEST the lack of communication between two hemispheres and a split conscious however this is paradoxical with everyday experience of these patients, far from providing evidence for anything.
It is not "paradoxical" but yes it does conflict with some reported experience. However, even healthy individuals often report being "of two minds" or struggling to "make up their [singular] mind." Why are these utterances to be dismissed while the also-subjectively-reported sensation of unitary experience is taken as fact?
> Suggests you're arguing that the brain has many different consciouses that are in a constant battle, i.e. there is not a unified consciousness in control of behavior.
I wouldn't characterize my position as "many different consciousnesses," but rather that consciousness is dispersed across (at least) the brain. In some scenarios (such as a corpus callosotomy) and perhaps in more everyday scenarios - perhaps all day every day - that dispersed activity can fall out of internal "synchronization." Anyway, you provided the exact same interpretation in the previously quoted section: "the lab experiments SUGGEST the lack of communication and a split consciousness."
You just go one step further of prioritizing the subjectively reported sensation of unitary consciousness over also-subjectively-reported sensation of non-unitary consciousness. That's your prior taking hold, not mine, and not actual evidence.
You yourself admit we do not know the mechanism (if any exists) by which the activity in various parts of the brain are integrated. We do not know if this process actually even occurs!
Regarding addiction, it is very, very commonly reported that addicts will go into "autopilot" like states while satisfying their addictions and only "emerge" when they have to face consequences of their behaviors. Again, subjectively reported, but so is the experience of unitary consciousness! If we cannot trust one then we shouldn't take it as granted that we can trust the other.
I get the sense you think you're arguing against some firmly held belief or a model I'm proposing as fact: you're not! We're both saying "we don't know much about how this works." And no, neurochemical mechanisms are not complete answers to how brain activity ladders up to conscious experience, similar to how a molecular model of combustion cannot explain much about urban traffic patterns.