Incredibly broad claim here that frankly I don't think a global view of history anywhere near supports. Either extremely narrow view of "prior civilization" or just straight ignorant. Even the concept of personal property isn't near universal!
Incredibly broad claim here that frankly I don't think a global view of history anywhere near supports. Either extremely narrow view of "prior civilization" or just straight ignorant. Even the concept of personal property isn't near universal!
I agree with the sentiment of your comment. Not only is the concept of property a recent construct, but so is binary gender, binary sexuality, and binary sex.
The way people dress, behave, and who they have sex with are other matters entirely. And yes, those have long traditions of not being binary.
Sorry for going off-topic.
How were kids treated in Ancient Europe? The Ancient near east? Medieval Europe and the near east? What about ancient ancient China?
Specifics vary but generally speaking in all these cultures kids had rights on par with slaves, maybe with a little bit more protection from physical violence depending on the society and whoever the head of their household was had property rights over them. Women were generally treated a little better but not much. Only within the past couple hundred years did it stop being acceptable in the richest nations to sell a kid off as a quasi-indentured servant. Women were treated a little better but not much.
I'm sure there's some north American tribes that treated everyone much more equally but they are the exception not the rule.
Someone of your bent should know this.
And yes kids-as-property has been the norm, but again not close to universal. Many other conceptions of children have used. None of them necessarily leading to better overall treatment of children, but affecting people's understanding of the boundaries of rights and responsibilities around them. Which is the part that's relevant to this conversation.
>affecting people's understanding of the boundaries of rights and responsibilities around them.
Civilizations in ancient southern generally outlawed gratuitous violence toward enslaved or indentured people and/or obliged their owners to feed and cloth them. Does that make slaves not property?
In medieval and early modern central Europe landowners were legally responsible for productively working their land or a subset thereof (this was a large part of the legal doctrine used by the English settlers to justify taking of native lands). Does that make land not property?
(obviously the specifics of the above two examples vary by culture and exact time period but that's not the point.)
I'd be interested to see you cite a preindustrial civilization where kids are treated as second class citizens rather than de-facto property of either the individual or the tribe/state/other.