> We are writing here as as a mix of queer, nonwhite, non-American, bicultural, trans people, and we share Saguy and Williams’ political bent. We firmly understand that the impacts of gender are felt unequally, in light of both our lived experience and our research in sociology, gender, technology, and linguistics. Transgender and gender-nonconforming (abbreviated below as trans/GNC) people, particularly transfeminine people of color, are disproportionately and in some ways uniquely victimized by the rigid and specific ways that Western society views, constructs and penalizes nonheteronormative and noncisnormative gender performances and identities.
> Fundamentally, a move toward gender-neutral pronouns ignores the important work that gendered pronouns perform in everyday life. For many trans/GNC people, gender is an important part of their identity and actively avoiding the act of gendering manifests as another form of violence—a violence that trans/GNC people have been fighting against throughout the long history of lesbian, gay, bisexual, transgender, queer, intersex, asexual and two-spirit (LGBTQIA2S) experience.
https://blogs.scientificamerican.com/voices/actually-we-shou...
> For many trans/GNC people, gender is an important part of their identity
Acknowledged.
> and actively avoiding the act of gendering manifests as another form of violence
...wait, no, absolutely not.
Not having others proactively acknowledge what you feel is an important part of your identity is not “violence”. It’s human life.
It’s completely fine to just opt out of participating in this social game of gender, sex, and identity, no matter how strongly some may feel about it and how ingrained it’s become into their identities. The struggle is real but at some point, society accommodating for the anxiety of an individual becomes counter-productive.
I invite you to take a moment and think about whether your view of “TRAs” is based on a realistic picture of the world or not. Every group has extremists with weird ideas. Some conservatives think gay people are agents of satan. Some liberals don’t see the value in free speech and want the state to run everything. It’s easy to find extreme outliers and then demonize a much broader group using them. Is your view of “TRAs” characterized by outliers or by the action of the average pro-trans person?
My view of “TRAs” is based on what I see in media. The main issue I have with them is that they seem to really want to bring back traditional gender roles, after all the effort to get rid of them. A boy likes playing with dolls? He's actually a girl! Let's cut off “her” penis and put “her” on puberty blockers!
Why freak out over calling someone by their old given name. It doesn’t seem like something that should have this level of shame attached to it.
Honest mistakes happen, and that's fine! It's simply a defense mechanism that gets thrown up rather quickly from hostile interactions
This isn’t a uniquely trans feeling, either. I have friends who had very bad relationships with their parents — so bad that they changed their last names. Like me and my deadname, my friends said that hearing their old family name could dredge up a lot of unpleasant memories. Like me, they wanted to put some distance between themselves and their pasts.
Yes, many people change their family name when they get married, and those people usually don’t freak out when they hear their original surname. However, that should not be considered representative of how everyone feels.
Because some people deadname people maliciously and so even if it was a mistake your action could be perceived as intentionally hurtful. People don't seem to maliciously use maiden names
I'm out of my element here but I'll add that I sense that it's an aspect of one's autonomy about their identity. "In the narrative of my life, I connect that name to a time when I felt that I was not myself." Taking a spouse's surname doesn't generally connote a rejection of an aspect of that time.
I feel empathetic of people who are marginalized. I'm lucky. In my life Ive generally rolled maximal privilege. I think principally of these things from a frame of the critique of power. I tend to favor balances of power among individuals. If that requires a bit of extra consideration on my part in regards to my speech, that's ok. It's a negligible cost in the name of my held ethical ideal of egalitarianism.