That's because they aren't dialects. They are different languages. The CCP has pushed this lie that all Chinese languages are "dialects" instead of separate languages because it aligns with their narrative of a single Chinese people. You can be a single ethnicity and still have differences and different languages, but to the mainland government differences undermine cohesion.
The differences between these so called "dialects" are larger than between the Romance languages to each other. Thus, there is more mutual intelligibility between Spanish, Portuguese, and Italian than between Taiwanese, Mandarin, and Cantonese. To call them "dialects" is linguistically incorrect. They are separate languages. Someone will always respond that they are mutually intelligible through writing, and that's true. But that's bc the writing system isn't actually portraying the verbal language. It is a pictographic script.
> The Chinese (or 'Sinitic') languages are typically divided into seven major language groups, and their study is a distinct academic discipline. They differ as much from each other morphologically and phonetically as do English, German and Danish, but meanwhile share the same writing system (Hanzi) and are mutually intelligible in written form. There are in addition approximately 300 minority languages spoken by the remaining 8% of the population of China. The ones with greatest state support are Mongolian, Tibetan, Uyghur and Zhuang.
CCP did everything it could to wipe out old traditions, and replace them with communism and cult of leaders. Latter they realized it is not enough to keep coherent national identity, and started promoting a few symbols they liked from past. The "big red door decorations" is not Chinese culture, it is a small fragment of it.
> It is simply absurd to claim Chinese culture only survived in "a few small places" in the mainland.
I do not claim that. It did not survived at all on mainland. "A few small places" are outside of mainland: Taiwan, Honk Kong, Macau and perhaps Singapore.
So your claim is even more absurd. I guess that language they're speaking on the mainland must be French then?
Look what CCP did to languages (other than Mandarin), ethnic identity (other than Han) and writing systems.
Also I would think the abolisment of imperal rule and a lot of imperial culture is one of the very few things KMT and CCP can agree on.
- Traditional Chinese characters used more often in Taiwan than Mainland China.
- Yayue (3,000 years old Chinese court music).
- Taiwanese recreation of Tang Dynasty dances.
- In Taiwan poems are composed/written/recited in Hokkien, on the mainland it is done in Mandarin.
- The preservation of uninterrupted institutional religion (eg Daoist priests) that was largely shutdown in China.
- Taiwan's leader attending ceremonies at temples to mark the birthday of Confucius, something you wouldn't see Xi Jinping do.
- Taiwan's ROC governmental organization was based on the Qing dynasty, so it has the traditional Inspection Ministry that accords with the old censorate.
Edit: These are not hard and fast. One will always find examples on both sides of the ditch. They do though play into the narrative of Taiwan being a capsule for culture modified post cultural revolution. Let’s also remember that Taiwan is also heavily influenced from outside via democracy, Japan, and its own aboriginal culture.Yayue performed at the closing ceremony of the World Military Games in Wuhan: https://bilibili.com/video/BV19E41187ga
Recreation of Tang dynasty dances: https://bilibili.com/video/BV1Lv411Y75s
Poem recited in Hokkien: https://bilibili.com/video/BV1re411s7Tm
Recital of Daoist classics (warning: loud!) Subtitles are in the bullet comments: https://bilibili.com/video/BV1N7411t7fJ
Okay, I couldn't find anything about Xi Jinping visiting Confucian temples, so have some Buddhist monks instead: https://file.dahe.cn/image/jpeg/20210723/1627048785988322.jp...
And the PRC certainly doesn't have a dedicated Ceremonial Official to Confucius.
Not sure where you are going there and what the process of Chinese character simplification has to do with Hangul and Hiragana. That's more akin to the drive to romanise Chinese than simplification.
Simplified Chinese isn't an abomination, but some parts of it is done poorly. If you take a look at how Japan did simplification with Shinjitai, you can see that in general the simplification process is more precise with a smaller number of characters affected, and those that are simplified were done in a way that is more linguistically and aesthetically sympathetic. For example, 個/个 and 廣/広/广.
- Character simplification: This was a part of a wider progressive movement in the Sinosphere in general. Traditional characters were seen back then as a hinderance to raising literacy rates. In fact, the mainland's stance here follows that of Korea (which completely got rid of Hanja) and Japan (which tried, and failed, to completely remove Kanji). This was not done because the traditional characters are "old-fashioned" but rather to get the vast rural population to be able to read.
- Hokkien: This is a regional dialect imported from southern mainland China to Taiwan long before the civil war that split the two apart. After the war, regional dialects were suppressed _both_ in the mainland _and_ in Taiwan in favor of Mandarin (which is a northern dialect that was imported into Taiwan during the KMT retreat and rule). The suppression worked quite well in both places, where Mandarin has since displaced regional dialects for most matters of life. In recent years, Taiwan has made lots of efforts to bring back Hokkien to distinguish itself from the mainland, but this is actually a fairly recent development...
- Ceremonies at temples: This fell out of favor mostly because Communist parties everywhere have been progressive for the most part of history and like most progressive parties everywhere tended to de-emphasize religion. While most past leaders of the CCP stuck with this, Xi has actually moved the CCP to become much more _conservative_ (reinstating a lot of religious/traditional holidays in place of western ones) so I actually wouldn't be surprised at all if at some point Xi did start to re-introduce Confucian ceremonies as a part of a revival of a more conservative form of nationalism.
- Additionally, many religious artifacts (statues, murals, temples) were affected (vandalized to completely destroyed). Most of these being classified as backwards superstition artifacts.
- This also extended to banning of religious customs (holidays, festivals, practices) and modifying aspects of language (e.g. honorifics and Confucian terms were largely removed from the language, with many only living on today in Cantonese or other languages like Japanese or Korean).
The actual impacts were a mixed bag though. A lot of the movement centered around destroying core parts of Chinese cultural heritage in favor of adopting progressive western ideas. Many irreplaceable historic artifacts and buildings were forever destroyed, leading to, ironically, a lot of the preserved stuff being what was plundered by the British or moved to Taiwan as part of the Nationalist retreat. On the other hand, the wholesale denouncing of traditional values in favor of progressivism also had positive aspects, like furthering gender equality (the abolition of many traditional sexist practices) and breaking down the traditional rigid structures of power in the family, giving more agency to younger generations (e.g. freedom of choosing marriage partners).
Finally, one must also not forget that Taiwan also does not capture a particularly "pure" lineage of Chinese culture either. The long Japanese occupation (that only ended after WWII) also came with a concerted effort by the Japanese to assimilate Taiwan (such as forbidding education of the Chinese language). Compared to the occupation of the mainland which focused more on feeding the war effort, Taiwan was treated as a permanent possession which meant the assimilation efforts were much more thoroughly executed.
There were committees of linguistic scholars that spent a ton of time on trying to reconcile the historical, linguistic and aesthetic concerns during the simplification effort.
Is it perfect? No. But it was also not an impulse move either.
Also one needs to consider the context of simplification --- the idea of simplification was quite a popular and progressive idea around that time in the entire area. It was widely believed that the complex Han characters were a big hurdle in improving literacy rates and bringing more opportunity to rural areas.
Both Japan and Korea engaged in similar simplification or de-ideogram efforts to varying degrees of success.
And that isn't to say that tradition doesn't still exist here and there. But it may not be as much as someone not familiar with Chinese history may assume.
Btw even authoritarian subjects need days off or they would revolt sooner or later. So the assumption that this proofs Chinese tradition is alive doesn't follow. When the Christians completely annihilated European traditions they also kept the dates and a few of the customs of some of the pagan holidays. Like Easter eggs and Christmas trees. It actually helps destroy a culture faster, else there may be too much resistance.
> It actually helps destroy a culture faster, else there may be too much resistance.
Ah, the classic "evidence against my point is actually evidence for my point."
With regards to the lunar new year break, Communist regimes actually have lots of public holidays. That's straight from their ideology, so not sure why you think that authoritarianism must equal to oppressing worker rights or the labour movement. That's why there is a distinction between the authoritarian left and the authoritarian right.
Since then, they have been a democratic country mostly governed by the DPP ("greens"; formerly an anti-authoritarian dissident movement), which also leads the Taiwan independence movement, which aims at creating a "Republic of Taiwan" rather than a "Republic of China".
That being said, the modern day CCP under Xi's rule has started becoming more conservative, while Taiwan's relatively free political climate has given rise to their own versions of progressive political parties.
I agree that it's hard to use european political categories in east asia, but I think the KMT is a neater fit for fascism than a lot of european fascists (e.g. Spain's nationalsts). I think the problem is less an east-west thing and more just that fascism is a really vague category.
[0]: dunno if that counts as an ethnicity, but dunno if that matters.
> often capitalized : a political philosophy, movement, or regime (such as that of the Fascisti) that exalts nation and often race above the individual and that stands for a centralized autocratic government headed by a dictatorial leader, severe economic and social regimentation, and forcible suppression of opposition
the first part of that is the defining part of fascism - the state ideology. There's also common co-features like authoritarianism, a cult of personality and anti-democratic tendencies but neither are especially universal (for instance with Pinochet and Franco).
It is pretty commonly used to describe just authoritarianism in general though.
I dislike the usage of "fascism" to mean "authoritarianism I disapprove of" (I used to use the word that way). It's an unhelpful word, because people use it in so many ways. Now, I only use it to refer to the Italian state under Mussolini. For other uses, I try to say what I mean.
This is the definition I'm drawing from: https://en.m.wikipedia.org/wiki/Palingenetic_ultranationalis...