> The idealized market was supposed to deliver ‘friction free’ exchanges, in which the desires of consumers would be met directly, without the need for intervention or mediation by regulatory agencies. Yet the drive to assess the performance of workers and to measure forms of labor which, by their nature, are resistant to quantification, has inevitably required additional layers of management and bureaucracy. What we have is not a direct comparison of workers’ performance or output, but a comparison between the audited representation of that performance and output. Inevitably, a short-circuiting occurs, and work becomes geared towards the generation and massaging of representations rather than to the official goals of the work itself. Indeed, an anthropological study of local government in Britain argues that ‘More effort goes into ensuring that a local authority’s services are represented correctly than goes into actually improving those services’. This reversal of priorities is one of the hallmarks of a system which can be characterized without hyperbole as ‘market Stalinism’. What late capitalism repeats from Stalinism is just this valuing of symbols of achievement over actual achievement.
this is, i think in part, why there is a modern desire towards "local" products and personalities in media, and full diy cottagecore fantasies. it is the only way to at least convince yourself that you could confirm authenticity, even if that is a delusion, because anything else is obviously superhuman in scale. at least you can assign responsibility to a face at a farmers' market, even if they're no less hired than the person minding self-checkout at the grocery. at least a parasocial relationship with a social media personality feels realer and more responsible than traditional mass media, even if they're delivering the same talking points.
the winner of this paradox will be either an anarchist culture relentlessly dismantling everything and enjoying the unknowable, or a vertically integrated police consciousness that simply is/does everything and doesn't need to convince/believe anyone else.
A guy by the name of Max Stirner clearly articulated what this new culture would be and would look like. It's too bad that's he's been sort of side-lined by history...
I like your theory about local goods/thought products.
if your benchmark is long-term societies, anarchic cultures are it, and anything else including our modern state is an outlying extreme. but here we are.
technology provided the possibility of control, and by current trend, advancing it seems to make some of those possibilities more thorough and more resilient. but moving past the dialogue of incentive and metric by integrating all experience would be a different thing altogether. it's more of a singularity fantasy than anything a human could possibly worry about.
Indian society - not the country because that’s a new creation - has been around for a few thousand years. It hasn’t devolved into anarchy, neither is it totalitarian in the way you are using the word.
They (well, “we” since I’m Indian) figured out that imposing self-censoring through the caste system would lead to social stability. People were born into a certain way of life and they’d die inside it.
From within the straitjacket of caste came inventions like 0, astronomical analyses, religions, Kama sutra, literature, languages, and engineering achievements.
I don’t glorify caste. It’s wrong.
But, a society between the two extremes you posited exists today and it exists because caste based social engineering worked.
It has suffused society to the extent that Indian Muslims will sometimes complain that a Muslim tanner (considered low caste because they work with carcasses) wanted to marry into an upper caste Muslim family. Islam rejects caste per se so this caste based thinking is endemic to Indian society, not religion.
Edit - I am not justifying caste. I’m just pointing out that the previous commenters above me were needlessly limiting the types of societies to anarchy and totalitarian. They should include fatalist societies too.
it's possible the only reason we aren't at an "extreme" now because we're still tipping between steady states. there was no structured society for, effectively, forever. pretty stable, long enough that it is hard to consider the current world a normal situation.
we've had a few thousand years of confusing buildup, as we maybe transition to a total structure, lasting who knows how long, but i can't see something like that being short-lived.
yes the society between extremes exists and we're in it. but none of this around me looks stable or capable of withstanding what the future holds. and the longer-lived examples, though impressive on an individual timescale, are still a sudden late flash in the deep and mostly unknown timeline of all human history.
Good corporate management is constantly fighting it: Downsizing, firing all people in bullshit jobs. "We release you to seek new opportunities!". Using only the bottom line as a measure of success is another one. No indirect performance measures.
David Graeber was a polemical writer, he never offered viewpoints that steered readers off from narrative he had in his mind. For example, the idea that bullshit jobs are something that can be removed by more ruthless and goal oriented management.