I'm tired of these anti-scientific threads pushing superstituous nonsense as science.
How about ethics, anthropology or another branch of the humanities that isn't amenable to the scientific method?
I suppose I'm asking where you draw the line between "distinct from the sciences" and "anti-scientific"?
TBF, all of those can be expressed into binary code and mathematical formulas and mathematical logic, however there does not exist proof that there exist God.
Science requires proving that something exist - not disproving that something that is made up centuries ago does not exist!
I'm really not sure where you think I said that. And I think it's a false dichotomy in any case. Logical argument has a place in metaphysics but logic requires agreed axioms and those axioms are by definition not amenable to logic.
In general you seem a little bit unclear about the difference between induction and deduction. I'm always a little uncomfortable when people repeatedly use the word "proof" around when defending or defining science. Science doesn't really "prove" anything except in the most causual and colloquial use of the word. Science is always provisional. Proof belongs in mathematics not empirical science.
Self-organisation to avoid conflict learnt with over millenia of experience in order to survive under a tribe.
Where's the magic in Biology?
Saving our asses as a collective with different and useful roles gave us far more chances to survive than trying to fight for resources alone.
Questions of religion vs science plague proper scientists too, Einstein among them, and nobody really has a clear answer about how to proceed. It's the sort of inquiry that is itself perhaps a precursor to eventual discoveries -- what is now "What happened before the Big Bang? Did someone create it?" may one day, if we're lucky, be answered by something like "It depends. Which big bang are you talking about?" But there's no harm in asking the questions... just jumping to conclusions.
This is something you are making up, because in his own words Einstein clealry states opposite of your claim:
"I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it."
To him, there was a difference between believing in Your Own Personal Jesus™, or some variation of Abraham's fickle, meddling god (as in Judaism, Christianity, Catholicism, Islam), vs contemplating religion as a social/moral force and a line of philosophical inquiry about the origins of structure and organization in the universe. The whole point of him mentioning "Spinoza's God" is to underscore that difference.
Einstein wrote about religion on more than one occasion, and his views weren't as straightforward as "religion is dumb, I don't think about it." Far from it; he recognized the universe as something inherently profound and beautiful and drew from it a philosophical sense of spirituality. No one is accusing him of being a Bible thumping Jesus lover, but he was definitely interested (on the side) on questions of spirituality, purpose, etc.
More info in the wiki: https://en.wikipedia.org/wiki/Religious_and_philosophical_vi...
Or this blog: http://www.faculty.umb.edu/gary_zabel/Courses/Parallel%20Uni...
I'm not saying this to defend Christianity; I think it's an absurd religion. Just pointing out that Einstein, like many scientists, thought about these questions frequently. Why wouldn't they? Religion can be approached scientifically too, and many practicing scientists are religious -- to a lesser extent than the general population, usually, but far from zero %. Three random data points, lots more if you search for them: https://phys.org/news/2015-12-worldwide-survey-religion-scie... https://www.pewforum.org/2009/11/05/scientists-and-belief/ https://evolution-outreach.biomedcentral.com/articles/10.118...
My own personal take is that Einstein recognized the limits of our understanding and drew peace and inspiration from the boundless complexity yet to be understood. He found it powerfully spiritual, but he did not attribute it to a "personal" god the same way a follower of the Abrahamic religions would. Nonetheless he was interested in these questions, even if he didn't have the answers and didn't believe the Christians did.
OK, I agree with that assessment. But I wasn't arguing that Einstein was deeply theistic. I was saying he and other scientists were deeply interested in religion -- not to the degree of a theologian, obviously, but interested nonetheless. I believe that to still be true.