This Is Water (2005)
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As Tarsul points out elsewhere in the thread, he was a profoundly sad man and killed himself a few years after this speech.
At the end of the day, neither the old fish nor the young fish could escape the water.
[1] https://www.theatlantic.com/entertainment/archive/2018/05/th...
[2] https://twitter.com/marykarrlit/status/992735594060148737
The 'hype' is about the work, not the person.
Paul Graham?
DFW had a girlfriend and allegedly tried to push her out of a moving car.
No accusations against pg. Except hnbad who vaguely writes "Debatable" in this thread.
Paul Graham is rich, connected, and inluential, to what degree (in percentage terms) does he use this to make the world a better place?
I don't see failing to use your wealth well and trying to push someone out of a car as equivalent "shitty things."
The "well-documented" is Karr talking about Wallace and then other people writing what Karr said. That's often the case with domestic violence.
Adrienne Miller’s memoir of her time at Esquire contains some description of DFW being a jerk, but not physically abusive.
This remark is painfully cringe-inducing, and I can only think you haven't read very much at all. And if you think you have, then I can most assuredly say you haven't.
Isn't the idea that, by the time you are being given a commencement speech, you are an adult? Isn't that kinda the point of this speech? "Society says you've finished school and you're an adult now, but it's not gonna be that easy".
How is that a message exclusively for 'sad lonely men'?
Quote:
""" Of course the main requirement of speeches like this is that I'm supposed to talk about your liberal arts education's meaning, to try to explain why the degree you are about to receive has actual human value instead of just a material payoff. So let's talk about the single most pervasive cliché in the commencement speech genre, which is that a liberal arts education is not so much about filling you up with knowledge as it is about "teaching you how to think". If you're like me as a student, you've never liked hearing this, and you tend to feel a bit insulted by the claim that you needed anybody to teach you how to think, since the fact that you even got admitted to a college this good seems like proof that you already know how to think. But I'm going to posit to you that the liberal arts cliché turns out not to be insulting at all, because the really significant education in thinking that we're supposed to get in a place like this isn't really about the capacity to think, but rather about the choice of what to think about. If your total freedom of choice regarding what to think about seems too obvious to waste time discussing, I'd ask you to think about fish and water, and to bracket for just a few minutes your skepticism about the value of the totally obvious. """
I highly recommend the film version of "Interviews with Hideous Men" (directed by John Krasinski of all people). It captures the inner, quiet desperation of people in the 21st century.
Chiefly:
> I suspect this kind of stoicism — for Marcus and Wallace and some modern popularizers — is a response to perceiving the breakdown of a functioning world. Their prescription for dealing with such troubles is to develop profound internal strength, and in doing so the stoic attitude can dodge some societal-level failures by compartmentalizing toward a robust individualism. While this is good in situations where you truly can’t change anything, where it fails is more subtle. By couching success as something that happens entirely within the ego, it encourages one to downplay anything external. If a stoic attitude is applied too liberally, the insistence that success lies solely within becomes an unconscious dodge of difficult forces and responsibilities beyond one’s complete control.
The point of his speech is NOT that the world is hard, and difficult, and in order to combat, survive and thrive in that environment you need to reshape your viewpoint so as to see the world in an easier light, or amend yourself to better accept your situation.
The point of his speech is that from childhood through college, the average American life changes dramatically every few years. New experiences, new schools, new friends. But after college, most of us begin to develop routines. Many of us specialize. We do so in a way that is unfamiliar to us before that age, as it is only after college that life has the potential to stay stable for many years in a row, and thereby allow many of us to begin building routines, foundations, and patterns that can last a lifetime.
Routines of habit also go hand in hand with building routines of thought. In school, high school, college, you are constantly bombarded with new ideas and experiences. But 10 years into the workforce, depending on how you chose to live your life, you may find that this happens less frequently. That you've automated some parts of your life mentally. That you've fossilized some aspects of your thinking, in order to focus on other aspects and goals of your life.
And DFW is pointing out that this is both extremely common, and dangerous.
> "The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship–be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles–is that pretty much anything else you worship will eat you alive"
What he's saying is that if you adopt any specific ideology as fixed, then the persistent problems you will encounter in your life will be precisely the ones your current ideology is unable to fix. (Almost tautologically, because otherwise, you would have fixed them already.)
The point of the speech is not that you have to change your viewpoint in order to make yourself amenable to the outside world.
The point of his speech is that you need to be willing to always look at a situation from outside your current perspective, and be willing to continue growing, learning, and upgrading your current beliefs and viewpoints in order to be able to reassess and potentially solve your problems, goals, life and ambitions.
His 'fear' is that many of the students will think that their learning part of their life is complete, because they have graduated college.
DFW is trying to instill in them that college did not finish their requirements to learn. College merely taught them how to learn, in the hope that they would continue learning for the rest of their lives.
That is literally the opposite of stoicism.
DFW is literally saying that if someone adopts a completely fixed and stoic mindset, they might as well kill themselves. Because it is only by getting over one's routines, and consciously choosing to look at one's own problems from new perspectives, and then employing their collegiately taught skills of learning that one finds new approaches and philosophies and perspectives and SOLUTIONS to their problems. And it is by doing that, that one can ultimately find a fulfilling and successful life. Failing to do that, getting permanently stuck in mental rut, will lead to missing out on so much of what makes life positive, successful and happy, that he compares such people to the walking dead.
Which would be the stoic viewpoint.
The point of the speech from my readings/listenings are not what you've described above. To me, for all the pithy quote-worthy snippets in this talk, the most important line is the explicit suggestion in the second half of this sentence (emphasis added):
>The really important kind of freedom involves attention and awareness and discipline, and being able truly to care about other people and to sacrifice for them over and over in myriad petty, unsexy ways every day.
For all the worthwhile ideas Wallace puts forth in this speech, I've long thought this the most valuable and unrecognized one.
Want to know what your water looks like? Truly care for others.
There's no atheism; we all worship. Then worship such that you benefit others.
Think your world is too much routine and drudgery? Just try to understand what those around you are enduring.
Believe you're educated and know how to think? Try doing it on behalf of others.
The mind is a terrible master, so get outside those walls and try to understand the mind of someone else.
"That is real freedom."
I think that very quickly leads to the realization that a foundational aspect of life is how we all care for one another, and how you can do so as well.
I think DFW recognizes this, and hopes that the people listening to this speech ultimately come to this same conclusion on their own, amongst many other that such a mindset can reveal over time.
And I think that bleeds through his works, this one included.
Lastly, I agree with you, that that sentence holds an important truth. The heart of all moral philosophy is about the question of what we owe each other. It is a genuinely valuable disposition to keep in mind.
Wallace is implicitly telling us that it is only through the annihilation of the self that we can pay proper attention (and see the truth), am I the only one who views it this way? I read no solipsism in his speech, the contrary rather: "[l]ove dares the self to leave itself behind, to enter into poverty" notes Carson. Bachelard writes, "[f]orgetting the earth and disavowing our earthly being is a double necessity for whoever loves the water with a cosmic love... then, there is nothing before water... above water, there is nothing... [w]ater is the whole wide world"; water was everything for Wallace.
Kurt Vonnegut https://en.wikipedia.org/wiki/God_Bless_You,_Mr._Rosewater
This is Water [pdf] - https://news.ycombinator.com/item?id=27747931 - July 2021 (1 comment)
David Foster Wallace: This Is Water - https://news.ycombinator.com/item?id=25507754 - Dec 2020 (1 comment)
David Foster Wallace: This Is Water - https://news.ycombinator.com/item?id=25405924 - Dec 2020 (2 comments)
This Is Water – David Foster Wallace - https://news.ycombinator.com/item?id=17436613 - July 2018 (3 comments)
This Is Water – David Foster Wallace - https://news.ycombinator.com/item?id=12482325 - Sept 2016 (3 comments)
This is Water - David Foster Wallace's commencement speech from 2005 - https://news.ycombinator.com/item?id=5731340 - May 2013 (4 comments)
This Is Water - https://news.ycombinator.com/item?id=5685071 - May 2013 (1 comment)
David Foster Wallace: This is Water - https://news.ycombinator.com/item?id=5679086 - May 2013 (2 comments)
This is Water (2005) - https://news.ycombinator.com/item?id=5672961 - May 2013 (1 comment)
"This is water, this is water." - https://news.ycombinator.com/item?id=2909239 - Aug 2011 (29 comments)
This is Water (David Foster Wallace on Life) - https://news.ycombinator.com/item?id=2342230 - March 2011 (1 comment)
I probably can't replicate the experience for anyone else, but I was astounded by learning the year in which Infinite Jest was released only after finishing it. The only other fiction that's led me to totally misapprehend the year of publication like that is Parable of the Sower.
The wikipedia has links to the full text of three reviews: "laced through and through with blunders of every magnitude." "Any reader keen to gain insights into the infinite would do better to go back to Aristotle." "The presentation grows increasingly frantic and disorganized. Nothing makes sense."
[1] https://en.wikipedia.org/wiki/Everything_and_More_(book)
I had the opposite take. They got him and were cheering his rant.
I heard his follow on joke. I took it as a joke.
It was funny because he knew they were cheering his rant, but he pretends for a moment that they were cheering that target of his rant.
So (loudest members of) the audience didn't get it, but we all do? Hmm. Doesn't seem likely.
Personally I took it the same way some other commenters did: the audience is plenty well educated to understand his point, but they were cheering the masterful description, and he was riffing.
Guy's dead, so we'll never know, but hopefully we can learn the lesson he was offering and not be so self-righteously confident when engaging each other about something that could be interpreted two ways.
> I can spend time in the end-of-the-day traffic being disgusted about all the huge, stupid, lane-blocking SUV’s and Hummers and V-12 pickup trucks, burning their wasteful, selfish, 40-gallon tanks of gas, and I can dwell on the fact that the patriotic or religious bumper-stickers always seem to be on the biggest, most disgustingly selfish vehicles, driven by the ugliest [responding here to loud applause] — this is an example of how NOT to think, though — most disgustingly selfish vehicles, driven by the ugliest, most inconsiderate and aggressive drivers.
I was in masterful description - riffing camp, but I can see what jstx1, bmj, Nition see.
He's angry in traffic. The audience cheers were are also angry in traffic. He gently, in a joke, says wait the point is not to be angry in traffic. Very plausible reading.
> Or, of course, if I’m in a more socially conscious liberal arts form of my default setting, I can spend time
There was no applause at the previous example:
> And who are all these people in my way? And look at how repulsive most of them are, and how stupid and cow-like and dead-eyed and nonhuman they seem in the checkout line, or at how annoying and rude it is that people are talking loudly on cell phones in the middle of the line.
It's the "more socially conscious liberal arts" bit, being delivered at a liberal arts commencement ceremony to an audience that gets the joke.
The movie The End of the Tour (2015), although most probably inaccurate in his portrait of the man (from what I’ve read), is an enjoyable fiction that just happens to use Wallace as one of the characters. I recommend it.
So on one hand Ive heard the hype, and it was good...but I wonder if it was shorter it could have had a bigger punch (like 1984 or something else) and while typing this I wonder if this tv show analogy ( Rick and Morty comes to mind) is a kind of good analogy? Or maybe im a philistine...
I was almost going to buy the Pale king today but ill get it soon and start reading it.
People get hung up on plot and other devices which make for great stories. And that’s great. IJ isn’t for everyone - but if you love literature there’s a good chance you’ll enjoy a long love making session to the book. It is extremely well crafted.
https://www.theguardian.com/books/2015/jul/29/why-the-end-of...
I don’t know… I just enjoyed it as fiction. The problem with movies based on real events or on real people is that at, the end of the day, they are just fiction, and I guess they are inevitably going to disappoint some of those who know more about the real-life events or people they are based on. On the other hand, I can also see the value of getting the facts right and characters that respect the spirit of the real people they are based on. I don’t have a strong opinion on the matter as you can see.
I find it very weird that they made a book out of it with 144 pages. How come 144 pages? Pretty easy, every page only has one line. But the people on amazon like it so who am I to judge.
A troubled, but absolutely brilliant mind. Enjoy!