Do you understand it better when put like that?
Do you understand it better when put like that?
When you talk about opportunities, what do you specifically mean by that?
It's still illegal for the rich by the way. At some point your bail will be denied by the court, if you're a repeat offender.
The most obvious example is that the very wealthy do not have to work. Their wealth snowballs at some point through investment vehicles and others manage their wealth. At that point you can do whatever you want with your life.
You and I on the other hand may not have that option. I'm in a high income bracket relative to most,, but I still rely on my labor (time), even if I live frugally. I have to spend a large portion of my life working to remain solvent in society. I could reject society and go out into the woods as a survivalist or become homeless but that's not a very desirable life for many to live.
To your example, let's say the offense is a speeding fine. If I get a fine for speeding, depending on the state and speed, you can accumulate these indefinitely. At some point it's just a fee to do something you want to do.
Let's assume that you can't speed indefinitely though, let's say it's a wreckless driving offense, well for me I'm out of options--after a ticket or two I'll lose my license to drive which is critical to my livelihood. I'll go to court for repeat offenses because I'm the driver.
What if I'm really rich and I hire someone to speed for me: a driver? As a passenger I have no legal responsibility, it's the driver. I could cycle through drivers willing to speed for me whenever they lose their licenses for wreckless driving. If I pay them enough, I guarantee you'll find drivers willing to speed regularly for you. The money goes back into the economy, sure, but using wealth, I've passed risks and liabilities off to others and inherently can do things others in society cannot. I've got you to trade your freedoms to drive to my desire to speed. Wealth has been used as a proxy to give rights someone otherwise wouldn't have. This is one silly example but there are many rights and laws that have no sort of co-conspirator offense wealth can buy away. We realized this with murder which is why you can be charged when you pay someone to murder someone else. Not all laws have these catches, buying co-conspirators rights.
Why is this a problem? People don't become wealthy through not working. Either they, or their parents or some of their ancestors worked to allow not working. What's wrong with that?
For what it's worth, the very poor can also avoid working and live off the government (obviously being poor and not working is a much shittier situation than rich and not working)
> Let's assume that you can't speed indefinitely though, let's say it's a wreckless driving offense, well for me I'm out of options--after a ticket or two I'll lose my license to drive which is critical to my livelihood.
That's pretty much how it works in my country. I believe the only exception is when you have governmental immunity and that has nothing to do with wealth.
> What if I'm really rich and I hire someone to speed for me: a driver? As a passenger I have no legal responsibility, it's the driver.
And guess what happens then? He will lose his driving license too and he won't be able to do this job anymore.
Maybe instead of flipping the entire society upside down you should simply improve the law to prevent such scenarios. It can be done.
Comparing this to murder is too much of a stretch to me.
Which is what I continually advocate for.
We need to patch these flaws and add mechanisms to patch future flaws more quickly because corruption is highly adaptive, we need to be as responsive as it is. We have an otherwise pretty well functioning system. Wealth should not buy you more rights in society, it should buy you luxuries and serve as a reward, not allow oppression, authoritarianism, and so forth.
I said some in another comment here:
Because if you let the inequality to get too bad, the millions of poor murder the rich, to restore the balance.
>“THERE were two “Reigns of Terror,” if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror—that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.”
― Mark Twain, A Connecticut Yankee in King Arthur's Court
If you have a 90-100% estate tax, then the intended consequence might be "redistribute the money via the government" but the actual consequence is much more likely to be "most of the money is spent on luxury consumption, because why not?".
At lower levels of estate taxation intended and actual consequences might align better, of course. This is pretty specifically a question about calls for near-100% estate taxation, not a question about why there's an estate tax in general.