Do you know, that in ultra-Orthodox neighborhoods (in Israel) they don't call an ambulance to a dying relative or to a minor with serious injury and in pain (with both shoulders dislocated, for example) until the end of Shabbat?
While some were dying others continued to dance and celebrate preventing the rescue.
>Footage shot as the disaster unfolded showed police officers trying to stop people from fleeing the scene. That could have been because the officers did not immediately realize the extent of the danger, or because they wanted to prevent the stampede from spilling into other areas of the compound.
What it does say is
>Amid the chaos, as medics tried to reach the injured, prominent Israeli rabbis remained onstage, trying to restore calm by reading psalms for the wounded.
your take is wrong and wrongheaded.
By the end of the Shabbat doctor takes a pen and and a bunch of death certificates for people whose relatives won't use the phone during Shabbat. For the evening this is his only job.
I have many family members who are in the medical profession in Israel. I have been behind the desk on Shabbat in Shaarei Tzedek Hospital (the "Haredi" hospital) that accepts incoming patients.
There is not a single group of Jews that thinks it is admirable to risk a life for Shabbat. The more the religious, the more they value life and quicker break Shabbat.
Do a bit of research in Hatzoloh and Joint Hatzoloh - it is impressive the lengths that volunteers go to, to save a life in Israel (Jewish and Muslim equally). They are active everywhere, and do not get fewer calls from the ultra-Orthodox.
A closer case would be if there were an elevator that had a camera that recognized every person who approached it who lived in the building, and which took them to the floor they live on.
Such a company is not entirely unimaginable given sufficiently roundabout sensing mechanisms. It could be especially useful in Israel due to the majority of the population being Jewish and with many neighborhoods and towns nearing 100% Jewish residents. Mostly, though, religious Jews in Israel are just used to not having a Shabbos goy as an option. That said, the one time I found myself really stuck in a bind where a Shabbos goy was the only reasonable solution, I was fortunate enough to see a non-Jewish taxi driver pull over within minutes of going outside to look for one.
Contrast that with a device that constantly scans for faces and is continuously sending instructions to the elevator controller. In this case, it is always sending an instruction about which floor to go to. If no one is present (and nothing is happening on other floors), the instruction is to stay on the current floor, doors open. If someone approaches and is not recognized, then on the Sabbath the instruction would be to go floor by floor. And if someone approaches and is recognized, the instruction would be to go to that person's floor. In any of the three cases, instructions are being sent via continuously-active circuitry. This is different from the motion sensor, where a circuit is completed only when someone is present and triggers it.
But like I said, I know little of this subject, and I'm sure these ideas have been vigorously debated by experts!
(muktse are things you can't move/carry/handle on shabat)
Anyway I think activating something with it would be the same as activating a motion sensor, which is prohibited.
Now, should you really be doing that on the Sabbath? What if you actually succeeded in coming up with a really clever algorithm? Would that not have been work?
(And if not - what if you later discover that the elevator company has offered a bounty for exactly such a solution, and you proudly email it in and get your 50 bucks and free t-shirt. Is it now, retroactively, work?)
Actually implementing it would of course break Shabbat, but pondering it is fine.