I'm also not sure why "inclusive" is a good criterion for FSF leader, it seems like just a hollow shibboleth buzzword at this point. People who harp on "inclusion" are usually the most interested in exclusion.
I'm also not sure why "inclusive" is a good criterion for FSF leader, it seems like just a hollow shibboleth buzzword at this point. People who harp on "inclusion" are usually the most interested in exclusion.
It's not independent, you can't just drop the context. RMS the 9-5 software dev at some nameless corporation having this discussion is, while still unacceptable (because the relevant society has decided that it is obvious why sex with minors is harmful), not nearly as impactful as RMS the respected-by-many leader of the free software movement. The clout he has from that position and work makes him influential even outside of the sphere, as well as affecting people who might join the movement but are pushed away because they find his other opinions unacceptable.
That's why we're talking about it in this comment thread instead of ignoring it like we do most of the weird takes on the internet.
> I'm also not sure why "inclusive" is a good criterion for FSF leader, it seems like just a hollow shibboleth buzzword at this point. People who harp on "inclusion" are usually the most interested in exclusion.
The paradox of tolerance explains why it might feel like being inclusive of many groups of people involves exclusion.
I think the problem in it with respect to mine lies here: "because the relevant society has decided that it is obvious why sex with minors is harmful"
But it's not obvious who is a minor or when a minor having sex is wrong. I commented elsewhere, but what about two 15 year olds? A 15 and a 20? In some country X where age of consent is 14, vs. in some country Y where age of consent is 18--is there a moral difference? Where is the real moral line that society has decided upon, according to you? 17.375 years?
The Minsky / RMS thing involved this sort of question. The girl was 17.
Not to mention how clueless you have to be to discuss age of consent laws on a many-thousand person workplace mailing list with teenagers on it.
Society declares a lot of things obviously wrong and most of us never really examine why they are wrong, particularly from first principles. I think being willing to examine and question these kinds of assumptions fosters a very open culture where people aren't afraid to speak up (unlike the other 99% of the world where you live in fear).
E.g. I'm in the same boat Stalman was in that I've never recieved a satisfactory exaplanation from first principles about why mutually agreed (using that term because "consensual" has legal meanings) non-penetrative sexual interaction between a child and an adult is harmful. I've just been told to take it on faith that it causes horrible damage (and ignore the obvious confounders in the "studies"/anecdotes and the surrounding society working hard at placing the victim label on the child, which could easily cause damage itself).
but on the other hand some might think that the FSF is becoming one of those organizations were "social indignation" has more importance than "due process" and it might alienate old and new contributors that value that aspect.
Politics is always a trade off, you can't make everybody happy.
Great, it's an interesting philosophical question. If the issue is so important to him, he should transition to a career in philosophy, or sociology, or anthropology.
However, as a board member of the FSF, a public-facing leadership role, his job is to promote free software and nothing but free software. He shouldn't muddle that message by talking about ideas that are generally taboo in normal conversation. And I don't think it's just the [blue-team elite coastal] public for whom sex-with-minors talk is not regular dinner conversation, or at least I hope it's not.
By that logic, a person without primary job in social study can criticise him for his social behaviour. People are more than just what they work on and everyone has ideas to themselves how society should be including me, you and him and sometimes like to tell the world about this. I generally tend to ignore that, e.g. when a programmer tells how bad trump is or what should be the age for consent in this case. But this doesn't mean there should be anything bad in expressing social opinion publicly.
I'd also push back on the post further up: It's not a particularly interesting philosophical question, and I don't think pure inquiry is RMS's goal here given his tendency to aggressively hit on women that are completely uninterested in him in contexts where such behavior is inappropriate.
I agree this is de facto the case. It's kind of sad, though, and I don't think the world needs to be this way. There should be a way for an e.g. CEO or similar to have a life and persona outside of a job.
> That kind of influence is an enormous privilege, one that nearly everyone that has it has had to chase aggressively their entire careers if not lives.
I don't think RMS did that, and I don't think "nearly everyone that has it has had to chase [it]". Some people do, and others just... become (in)famous in their respective fields. Imagine just wanting to be good at basketball, getting some of level of fame, and then just hearing "shut up and dribble", etc.
> there are many famous people who've figured out how to self actualize their lives without attracting attention
And how does one go about this without e.g. not saying anything at all? Discussing politics or societal ills is -always- going to irk some people. It's really not fair to say that, because someone now has some level of reach, that they have to basically say nothing at all. Why is there no personal responsibility or accountability? I'm going to assume the controversial stance here that people just don't raise children right, to not dwell on peoples' words just because they're "famous". And that is a larger societal issue than celebrities simply having opinions as a human being.
We cannot change the behavior of every person in the world.
But we can change the people who represent the FOSS community to the world.
I'd say it's getting harder and harder to tell the difference.
Being a public figure has a lot of downsides. Maybe society could, as a whole, be a bit nicer to public figures (and everyone else for that matter). But that is a bigger ask. And it’s not exactly clear how to achieve that.
It's called private life for a reason: it's not in public.
But when acting as a public speaker and spokeperson you should be acting accordingly.
Weird remarks about age of consent on public mailing lists, or hitting on every young woman at a conference or eating skin from a foot in front of a whole audience are all behaviors that put the whole FOSS movement in a bad light.
I'd love to see what contributions to FLOSS the downvoters have achieved.
The only reason that didn’t create more controversy before is that he is very left-wing politically and so are most power brokers in the industry. So being outspoken about the Iraq war, etc didn’t get him canceled in the same way as happened to the Dixie chicks. If he were a strident Republican I suspect his political notes would have put him in trouble far sooner.
One could certainly argue that as an ambassador for FLOSS he should have avoided all politics on his website, on the other hand i guess it was only the two (very bad) notes on statutory rape that were dredged up later, along with a variety of other material, to justify the campaign against him since the initial Epstein/Minsky related allegation fell apart so quickly.
Wtf does that have to do with free software?
And why does he keep doing this over and over again? There's no smoke without fire
/s
It has nothing to do with free software, you're right, they are his opinions on stuff.
That alone makes him unfit to lead anything (among the many other things he's done). I do not want to hear his opinion on this subject.
I don't think he did.
"False accusations -- real or imaginary, against me or against others -- especially anger me. I knew Minsky only distantly, but seeing him unjustly accused made me spring to his defense. I would have done it for anyone. Police brutality makes me angry, but when the cops lie about their victims afterwards, that false accusation is the ultimate outrage for me."
He was arguing that he was wrongfully accused of rape, because according to the testimony the sex never happened and nobody has been able to prove otherwise (an eyewitness swears that Minsky refused her).
He then added that even if the sex happened, and he had no doubt that it could be possible, the victim was sent to him to act as willing, so that would make it statutory rape, due to the age of the girl (unknown to Minsky at the time).
He was contesting the legal semantics, not the fact per se.
More importantly, he was talking about it on the mailing list of MIT in response to this
“deceased AI ‘pioneer’ Marvin Minsky (who is accused of assaulting one of Epstein’s victims)”
In his own words Stallam said
The injustice is in the word “assaulting”. The term “sexual assault” is so vague and slippery that it facilitates accusation inflation: taking claims that someone did X and leading people to think of it as Y, which is much worse than X.
[...]
Whatever conduct you want to criticize, you should describe it with a specific term that avoids moral vagueness about the nature of the criticism.
Hardly a defense, he was calling for better and more precise terms to describe what happened.
Something I would expect from someone of his age talking with young students, fueled by passion and rage
I’m writing this because I’m too angry to work. says Selam G. on her blog post.
Angry people that let their anger win never made the World a better place IMO.
Whatever is the truth, I think it takes courage to defend someone you know "only distantly" when you think he's been wrongfully accused (in your opinion) and to do it publicly even though that could cost you your career and you have nothing to gain.
Anyway Minsky's long been dead.
I would not work with someone who conversed like this in a professional setting. I'm not alone. It's wildly inappropriate at the very least. It's not his field and he's personally involved with the accused.
Yes, that's exactly it. Respectable people would have felt the same way about homosexuality 100 years ago as you do about sex involving minors.
Further, your characterization as "rape of a minor" is problematic. What's a minor? If one minor is involved, it automatically becomes rape? In much of Europe ages of consent are surprisingly low (14) to Americans, who tend to expect 18. What about a 17 year old and a 19 year old? Two 14 year olds? A 15 year old and a 20 year old? Is what's 100% wrong and prison-bound in the U.S. morally permissible in Spain because the laws are different?
Or maybe you have access to the Objective Moral Truths, such that this game is easy for you? If so, do share. It'd make all of this so much easier.
YES. This is how it works legally, because one person does not have the emotional and intellectual maturity to provide fully informed consent.
Even if we grant the latter is harmful and wrong, the mechanism via which the harm happens is different, as is the amount of harm.
Most countries have laws allowing relationships within an age difference of 3 or 4 or 5 years.
But some people want to blur the lines around consent claiming that a 15yo can consent to sex with some 45yo without the latter being held responsible.
> the mechanism via which the harm happens is different, as is the amount of harm
I never argued otherwise.
Just like for any other illegal behavior, legal systems are designed take into account the circumstance and impact of an event.
But this does not change the initial point about informed consent and rape being rape.
I think it does. "Rape being rape" relies on the word having a precise meaning where all things in the category share essential characteristics that allow you to make moral judgements based on category membership.
But "rape", like all heavily contested political words with high moral weight, is definitely not such a word. It has a canonical example value (unfortunately I feel I have to be specific here: a stranger dragging a fighting women into the bushes and sticking his penis in her until he cums), but has a range of meanings that varies fairly drastically across conversational contexts (e.g. we talking ethics/morality? Law? Descriptiveness?), geography (e.g. is drunk sex rape? Depends on jurisdiction. What counts as a "minor"?), time and even subcultures.
What about Japan where age of consent is 13?
Or Switzerland were the age of consent is 16, although if the age gap between parties is three years or less – for example between a 13-year-old and a 15-year-old – no charges can be brought