The chances that the matter you're made of ended up making you is astronomically small compared to it just being random space dust or something. And yet it happened.
I think it's just selection bias.
The chances that the matter you're made of ended up making you is astronomically small compared to it just being random space dust or something. And yet it happened.
I think it's just selection bias.
The matter I am made of is nothing special - everything has same kind of matter so I am bound to have some of it. But the consciousness I have is very special - top shelf in all of biology.
Say bacteria are conscious. Here is how special this is: the number of bacteria on earth is estimated to be "five million trillion trillion". And there are ~7 billion humans. So the chance that I randomly end up as human, instead of bacteria is ~ 0.0000000000000000000001. And that is disregarding all other creatures.
Try to see it from this perspective; your experience as an individual (soul) is a feature of the structure we call Homo sapiens. It's a characteristic of this species' brain structure, in the same way that the colors of a flower are characteristic of its phenotype.
It would be silly to ask, "What are the chances that that shade of yellow ended up on that particular daffodil?"
The notion of "you" being in a "body" is extremely difficult to shake. Even if it's intellectually approachable, understanding it intuitively is something else entirely, though certainly attainable through sustained meditative practice or a hearty dose of psychedelics.
The fact that I am "seated" in a human body is an argument for only humans having this feature or phenotype called consciousness, and against the "consciousness is everywhere".
But this is not what is happening. What is happening is more like you finding three tickets under your rug in the morning, checking the numbers and finding out that you won jackpots in all three, and then choosing to believe that they are winner tickets by chance (believing in consciousness is everywhere) as opposed to someone planting them there (only humans are conscious or some other similar explanation).
The key difference between the two is that in the second case there are no multiple possibilities - it's about one person - you, you either win or loose, so we cannot select "winners" after the fact in this case.
What you're saying is that panpsychism implies a lower probability of you ending up as you, because you may have ended up as a conscious bacteria instead.
I'm going to tentatively disagree with that because the counterfactual of you ending up as a bacteria instead of a human is impossible, and therefore it doesn't factor into the probability estimates. Whether a bacteria can be conscious is besides the point. I may be committing some kind of Monty Hall fallacy, but don't currently think so.
The Veil of Ignorance is false if we're talking about physical reality.
Sadly I don't remember the name of it, but this argument about consciousness is in the same fashion. Except the odds are a _lot_ more surprising when compared with the population argument.
Doesn't this logic also imply that solipsism is true? 1 observer is less than 7 billion observers and therefore more likely under the logic of the Doomsday argument.
And I do see how this can lead to solipsism. In particular when combined with "Self-Indication Assumption: The possibility of not existing at all" [1] . Solipsism would be a theory that explains both - the doomsday original argument and this criticism.
But I haven't thought much about that.
[1] https://en.wikipedia.org/wiki/Doomsday_argument#Self-Indicat...