- individualism treats individuals as good or bad, successful or unsuccessful based on their outcomes without regard for the structural incentives around that person.
- we still categorically divide between "life" and "not-life", treating life (and especially consciousness) as a conundrum and "not-life" as dead matter. We try our best not to look at the fuzzy edges between life and not-life. I would argue that this is a hang-over from Abrahamic dualism (the spiritual inhabiting the material), and that there is no distinction but instead a continuum from less-organised to more-organised. We do the same as the above with many other issues of category.
- Identity isn't concrete in bottom-up organisation. The Ship of Theseus, for example, is not a paradox when you take a bottom-up metaphysical approach. The illusion of identity is only propagation of a pattern.
TL;DR - yes, we do have some ideas around bottom-up organisation, but they're not applied consistently or across the board.
If you think all this sounds like woo, then you are at least in agreement that these ideas are not Western modernist canon.
The general biological view of viruses certainly demonstrate the absence of a categorical divide between "life" and "not life" as does the philosophy of the Turing Test. I'd argue that level of organization is less useful than the level of feedback loops in something, particularly if those loops are internal rather than external.
We daily operate with the idea of the Ship of Theseus as non-paradox in any number of ways. The City of Philadelphia retains its identity not because it is composed of the same people, geography, and structures established in its founding but rather because of the role it plays as an organizational concept, the Mississippi River retains its identity despite course changes over the centuries (let alone the constant replenishment of the individual water atoms within it).
I'd agree that we do not consistently apply bottom-up organization across the board, but that also necessarily means that we apply no consistent philosophy across the board. That leads to the question of how you're defining "Western modernist canon" given such an absence of a unified system.
I mean the tendency to see someone who is for example a burglar and contrast them with a business owner and say that one is bad and the other is good. Which could be true if you removed all context, but usually when you add in context these kinds of absolutes dissolve. But my broader point is that we make value judgements based on the agent, minus the environment, which is IMO erroneous.
> The general biological view of viruses certainly demonstrate the absence of a categorical divide between "life" and "not life" as does the philosophy of the Turing Test. I'd argue that level of organization is less useful than the level of feedback loops in something, particularly if those loops are internal rather than external.
Feedback loops are the exact kind of organisational structure I was referring to, but I didn't know if you were cybernetically-oriented so left it vague. Loops are the mechanism of self-organisation.
> We daily operate with the idea of the Ship of Theseus as non-paradox in any number of ways. The City of Philadelphia retains its identity not because it is composed of the same people, geography, and structures established in its founding but rather because of the role it plays as an organizational concept, the Mississippi River retains its identity despite course changes over the centuries (let alone the constant replenishment of the individual water atoms within it).
I agree - we certainly act this way, but we culturally value reductionistic thinking; system-2-thinking is typically not oriented in this same way, and is more culturally valued. It's not necessarily how we act that I think is bad - it's how we think.
> I'd agree that we do not consistently apply bottom-up organization across the board, but that also necessarily means that we apply no consistent philosophy across the board. That leads to the question of how you're defining "Western modernist canon" given such an absence of a unified system.
It's our cultural institutions of thinking and understanding that are flawed, IMO. We generally act relatively well when we act on instinct, refusing to draw rigid boundaries and treating our environments teleologically. But in terms of the "right way" to solve problems, we go away from this and towards reductionism and mechanistic thinking (essentially ignoring the small or inconvenient relationships in the systems we examine, in classic "spherical chicken in a vacuum" style). We try to fix malignant systems by looking for the bad people who made it that way (the simplest, and usually most incorrect, approach possible), or by fixing proximal symptoms rather than following longer causality chains for root causes (think medicine - problems are addressed locally rather than systemically).
Also I say that it's a Western thing, not because it's exclusive to the West, but because reductionism is part of our philosophical foundations since the Enlightenment. Compare to, say, SE Asian philosophical foundations - SEA religions are typically non-dual and metaphysically idealist.
What do you mean by, “bottom-up metaphysical approach.”