First, there are documented studies showing that known organ donors have a slightly lower survival rate in hospitals than non-donors do. Draw what conclusions from that you will, but some people choose not to be a donor for precisely that reason.
And second, if you have any plans or hopes for cryogenic preservation, that's not particularly compatible with organ donation.
An obvious complication here is that in an opt-in system, people who have more directly faced the possibility of death (extreme sports participants, people with chronic conditions, etc) may be more likely to be donors.
To get numbers with fewer confounding factors, you would need to look at an opt-out system and compare the default opt-in population with a reasonably comparative slice of people who are not automatically donors but have neither intentionally opted out, such as, in the case of the new NHS policy, 'people who have lived in England for less than 12 months before their death'.
> And second, if you have any plans or hopes for cryogenic preservation
If you're planning for cryogenic suspension after death (actually planning for it, not just idly thinking about it), filling out an opt-out form is just a minor footnote compared to the piles of other paperwork needed to set up a legal trust to preserve your body.
I believe they only freeze the head with the brain intact, when one opts for cryonics.
What a loss it would be to come back and be the only one without gills!
I opted in for everything that can be removed while still having a body that is me that people can say goodbye to.
So if families don't want the bodies of their loved ones turned over to the state, tough luck? Why does the state have a greater right to my kin than I?
A citizen recently returned from Liberia is diagnosed with Ebola and dies in the hospital. The family requests a christian burial, but the health protection agency decides against it, as the risk of disease transmission would be significant. Instead the body is treated as a biohazard and cremated, as a precaution to prevent additional deaths.
In this scenario, is it unreasonable that the state have greater right to the body than the next of kin? Should the family have been allowed to proceed with a christian burial, regardless of the potential deaths it might cause?
I think you agree that there are at least some scenarios were the state should be able to seize the rights over a body.
You might draw the line at saving people from Ebola, but I don't think it's entirely unreasonable for others to also include saving people from organ failure in that category.
What does this have to do at all with the topic at hand?
If a person didn't make a choice, their family should have the final say... They certainly have more of a right to the deceased's remains than the state.
To me, the central issue is about choice: Who gets to make choices about my body? Choice matters. The whole point of life is to make choices.
Indeed, "donate". It is immoral and unethical to kill a person with a beating heart and seize organs if that person forgot one of the 1000 various opt-outs of modern society.
No one here wants to forbid opt-in.
> Euthanasia follows a very strict protocol.
Was directly preceded by:
> Killing a person for their organs is illegal, because killing a person is illegal.
Which was a response to:
> It is immoral and unethical to kill a person with a beating heart
How are targeted ads and Facebook notifications _opt in_, but this isn't??
Give it a day or two, and it too will be widely know that you can opt-out, we're discussing this on the HN front-page afterall, clearly this is no secret.
Give it a generation and no one will care either.