I'd be curious to see how the likeliness of refugees to reach higher income brackets over their lives compares to native-born Americans.
> By the time I was twenty, I had lived through a Hungarian Fascist dictatorship, German military occupation, the Nazis' "Final Solution," the siege of Budapest by the Soviet Red Army, a period of chaotic democracy in the years immediately after the war, a variety of repressive Communist regimes, and a popular uprising that was put down at gunpoint... [where] many young people were killed; countless others were interned. Some two hundred thousand Hungarians escaped to the West. I was one of them.
There are always fascists. Some people who "throw around" that word have correctly identified them, perhaps others are mistaken. Surely it is up to you to figure who's figured it out if you would like to prevent fascists from seizing power.
But maybe that's just my differing opinion.
Obama's immigration policies were criticised by liberals (as were many other aspects of his presidency, or are we going to rewrite history to state that OWS was just a public Obama fan-club gathering?). They were even outed by left-leaning publications and subject to a documentary on PBS.
Back on the topic of the comment you shifted away from - "deporting" in US-speak means sending people to a private prison where detainees are effectively forced to work, but without even allowing the accused their fair time in court. At some point after that they might get sent back to another country.
https://www.snopes.com/fact-check/immigrants-free-leave-dete...
The one I always refer people to, written in 1995 but applicable to any time, is Umberto Eco's "Ur-Fascism". http://www.pegc.us/archive/Articles/eco_ur-fascism.pdf - written from his personal experience as a young boy in fascist Italy at the time of its liberation.
The full essay is long and detailed, and interestingly contrasts Italian fascism with Nazism; Eco's view was that Nazism was a specific philosophy and programme that was capable of clearly delineating what it was about, while fascism was much less intellectually coherent.
> Fascism became an all-purpose term because one can eliminate from a fascist regime one or more features, and it will still be recognizable as fascist. Take away imperialism from fascism and you still have Franco and Salazar. Take away colonialism and you still have the Balkan fascism of the Ustashes. Add to the Italian fascism a radical anti-capitalism (which never much fascinated Mussolini) and you have Ezra Pound. Add a cult of Celtic mythology and the Grail mysticism (completely alien to official fascism) and you have one of the most respected fascist gurus, Julius Evola.
But he ultimately distils it down to fourteen characteristic points. It is up to the reader to apply them to modern movements and see how well the resemblance holds.
(cult of tradition; rejection of modernism; irrationalism; disagreement is treason; appeal against intruders; appeal to middle class; obsession with a plot against the nation; feel humiliated by the ostentatious wealth and force of their enemies; life is permanent warfare; popular elitism; heroism as death cult; machismo; selective populism & anti-parliamentarianism; and "newspeak")
> When he was eight, the Nazis occupied Hungary and deported nearly 500,000 Jews to concentration camps, including Auschwitz. Its commandant, Rudolf Höss, said at his trial that he killed 400,000 Hungarian Jews in three months.[9] To avoid being arrested, Grove and his mother took on false identities and were sheltered by friends.[7] His father, however, was arrested and taken to an Eastern Labor Camp to do forced labor, and was reunited with his family only after the war.[10]
> During the Hungarian Revolution of 1956, when he was 20, he left his home and family and escaped across the border into Austria. Penniless and barely able to speak English, in 1957 he eventually made his way to the United States. He later changed his name to the anglicized Andrew S. Grove.[1][11] Grove summarized his first twenty years of life in Hungary in his memoirs:
> By the time I was twenty, I had lived through a Hungarian Fascist dictatorship, German military occupation, the Nazis' "Final Solution," the siege of Budapest by the Soviet Red Army, a period of chaotic democracy in the years immediately after the war, a variety of repressive Communist regimes, and a popular uprising that was put down at gunpoint... [where] many young people were killed; countless others were interned. Some two hundred thousand Hungarians escaped to the West. I was one of them.[1]