I don't know about generalizations across all "modern historians" but Biblical Minimalism (
https://en.wikipedia.org/wiki/Biblical_minimalism) was a big trend in near Eastern archaeology. They had/have legit criticism of how modern definitions/attitudes taint our interpretation of the archaeological record.
But...ultimately, that view ignores that many of the places (and even some of the people) of the Biblical narrative from the 9th century BCE seem to roughly match the archeological record.
And even before that the record is simply incomplete or mixed, rather than directly contradicting the Biblical era of prophets and early kings.
For example, at the Elah Fortress site (10th century BC), there were no pig bones (unlike Philistine sites) and a fragmentary inscription that at least resembles the Israelite culture depicted by the Bible:
1 you shall not do [it], but worship (the god) [El]
2 Judge the sla[ve] and the wid[ow] / Judge the orph[an]
3 [and] the stranger. [Pl]ead for the infant / plead for the po[or and]
4 the widow. Rehabilitate [the poor] at the hands of the king
5 Protect the po[or and] the slave / [supp]ort the stranger.
This isn't evidence for the Bible (which makes lots of other unprovable magical claims) but rather evidence that parts of the Bible do accurately convey information about an ancient society.