The US is not only not exceptional in this regard, it's not even the freest country in terms of press:
https://en.wikipedia.org/wiki/Press_Freedom_Index#Rankings_a...
The US is not only not exceptional in this regard, it's not even the freest country in terms of press:
https://en.wikipedia.org/wiki/Press_Freedom_Index#Rankings_a...
I'd note the caveat that "aggressive" speech is included, but it also is simply meant to cover offensive speech. Maybe someone from the UK can chime in on whether section 127 is used for actual crime-inciting speech, or whether it's handled under a separate law.
Edit: And this is being silently downvoted, too...
[0] https://www.independent.co.uk/news/uk/arrests-for-offensive-...
“Subsections (1) and (2) do not apply to anything done in the course of providing a programme service”
Thank you for making that distinction, and based on the interpretation of "a programme service" you may well be correct.
I wonder whether this brings up a separate issue, as the post I responded to was rather rightly questioning how you can have limited rights to free speech and supposedly have a free press. If that is indeed a compatible notion, it seems worrying in a different way.
The report is partly based on a questionnaire[3] which asks questions about pluralism, media independence, environment and self-censorship, legislative framework, transparency, and infrastructure. The questionnaire takes account of the legal framework for the media (including penalties for press offences, the existence of a state monopoly for certain kinds of media and how the media are regulated) and the level of independence of the public media.
--Presumably the evaluation 'downvotes' the independence and self-censorship of US media?
It's easy to say 'well it's obvious that your statement is not offensive or hateful' but in doing so, you're doing little more than projecting your values. Many people would vehemently disagree. So who gets to decide what's offensive or hateful? Without free speech the answer there easy - whoever is in power. And what they're going to decide is, at some point, going to end up being abused to their own benefit. And even without abuse it's often going to be little more than an exercise in entrenching a status quo. One fun example there is that Britain still has a law on the books such that advocating for the abolition of the monarchy is technically punishable by life in prison. Quite progressive though, it used to be death! [1]
This is completely separate from that authority being right or wrong, or the individual granted rights being right or wrong.
People get upset and offended about "being told what they need", they think an abridgement of rights is a personal affront to them and their ego, but I don't think it's actually about any of that. It's more a recognition that any body set up to decide will sometimes (not even always, or most of the time, but sometimes) be wrong. Not personal, but meaningful in aggregate.
Apologies if you already recognize this argument. I feel like US political discussions tend to have other subtexts around these issues, which set me on a bit of a tangent.
There may be limits in practicality in ability to claim them but it doesn't make it less of an affront any more than inability to escape a life of literal slavery is okay because the slave is physically incapable of breaking their chains and killing every last master and overseer.
But in everything else I would say you seem a little too attached to yourself as a decider. You are a stand-in for literally any other person. Hence everyone else shares the same rights. The whole thing is a legal approximation of fairness. But we get mixed up and call it our identity.
The goal shouldn't necessarily be to be the best individual You are because of how awesome that is to be You. We are a society. A fair society functions well valuing individual rights because it works out in the aggregate.
But I am going too far in a tangent. Enjoy your day.
That you cannot see rights as belonging to people fundamentally is a disturbing mentality - for it suggests throwing it all away whenever it is expedient. Which is no way for an ethical or moral framework.
Which has a definition so open to interpretation that killing you to "donate" your organs would be justifiable or taken further turned into very expensive furniture it would be justified because your flayed corpse embedded in plastic would be worth a billion to some depraved collector. Don't worry about the arbitrary deaths - all were done by lottery for the benefit of the rest of society.