This insipid attitude was destructive when it first appeared during the academic "culture wars" of the 1980s.
It's also extremely authoritarian--everyone is already guilty, not merely of incorrect conscious thoughts, but also unconscious thoughts!
This insipid attitude was destructive when it first appeared during the academic "culture wars" of the 1980s.
It's also extremely authoritarian--everyone is already guilty, not merely of incorrect conscious thoughts, but also unconscious thoughts!
It's when we actively press into these biases that we hold and steadfastly cling to them in the face of contrary evidence that we become guilty.
Now I'm not claiming that having bias is a good thing, it's quite the opposite. I am saying, however, that having bias does not imply culpability.
The problem is that it is often turned into a politics.
The logic of this kind of identitarian social critique, insofar as it becomes political, is decidedly illiberal.
It is authoritarian.
But all of this is nothing new! In fact it's about 30+ years old.
It originates in the aftermath of the failed revolution of the 1960s--in other words, it appeared as a phenomenon of the dissolution of the New Left in the 1970s-1980s.
Some see its origins in the Maoist practice of self-critique. I think it's better understood as the response to the realization that the New Left's politics was no longer viable--that its historical potential was completely exhausted.
Everything is politics. Politics is part of everyone's life, and affects everyone's life. Some more than others, and some have the good fortune to not have to face that fact every day.
Inviting politics where it does not belong particularly harms vulnerable populations, because politics is about the use of power and force. We agree to leave our politics at home in many realms of life, and this allows us to band together regardless of our political differences to prevent greedy and powerful people from exploiting those realms.
The political axis may be invisible to //you// because you are privileged. A bathroom is political. Food is political. Education is political.
The Trump administration had plans leaked this weekend that stated their intent to change the definition of "gender" so that trans people would not exist to the Federal Government. I'm sorry, but being able to keep politics separate is a privilege.
If you abandon it, then it gets much easier to silence unpopular voices -- the cab driver won't take you to the protest march, your ISP shuts down your advocacy domain, facebook bans your support group, all because your politics conflicts with theirs. Total political war is bad for everyone, especially those who are already unpopular.
But do go on...
And for all the things you mention, I support making them less political rather than more, and so should you. Finding an example of a politicized aspect of a thing is not an argument that it should become more politicized.
Your pick, though, it sure seems meaningless...
Please avoid statements about the presumed typical desires, capabilities or actions of some demographic group. They can offend people in that group, and they are always off-topic in GNU Project discussions.
No demographic groups were mentioned. Academics are not a demographic group, save possibly in the most academic possible interpretation of the word, and are certainly not a protected demographic group.
The "insipid attitude" and "authoritarian behavior" was attributed to a (non-protected) group. Now, it might be that the individual that the poster was replying to is an exemplar of that group but is the beliefs and behavior of the group as a whole that is being challenged, not the individual.