The same isn't true for the environment. Unlike Peak Oil where economic incentives simultaneously would encourage smaller cars with more efficient engines while also directing research into more advanced oil retrieval (or at the very worst biofuels) the environment is not something the market will automatically solve. Quite the opposite. It will push up against it until there is sufficient political resistance to overcome market resources attempting to maintain the status quo. We have a real problem, but it isn't oil or cobalt.
Conversely, a certain amount of pollution/environmental destruction is a price people are willing to pay.
Global property rights issue will not be solved by simply law-suit the way you might fix a noise problem. Governments are not only not establishing property rights they would actively prevent anybody that did.
If your read the literature on the economics of property rights and Ronald Coase own writings you will see that he did not believe simplified version of the 'Coase theorem' that was formalized by Stigler.
Even in a completely free market, you can get screwed over.
and how would displaced Bangladeshi people even be able to sue Exxon Mobil for the environmental damages they are currently suffering from? This is a really dumb libertarian fantasy
Not quite true. The market can easily solve for it. You just have to internalize the external costs. Usually done through taxes (ie carbon tax).
Either the market (which has no tax-levying power) can solve it on its own, or it can't. What you're describing is legislators fixing the market because it's stuck in a vicious circle — not the market fixing itself, let alone easily.
But any economist worth their salt would never discussed these issues in the simple market<->government paradigm because it simply breaks down.
There is lots of research on property rights and institutions, whole sub-fields of economics are devoted to it you are vastly oversimplifying and projecting a idealistic view of government and their intensives.
Its a simply property rights (or externalizes problem) that is universal and incredibly difficult to solve.
And Graeber's Toward An Anthropological Theory of Value The False Coin of Our Own Dreams is worth reading for a mechanical account of how gift economies function, and the status of heirlooms and other valuable objects.
Charles Eisenstein can read as cloyingly new-age but if you get past that the message is legit: http://sacred-economics.com/sacred-economics-chapter-18-rele...
Modern farming is actually building soil. You probably aren't aware of how farming has changed since the 1930s - that is the last your history books covered anything...