Larry Harvey, co-founder of Burning Man, has died
nytimes.com
nytimes.com
Not knowing what to expect, my brother privately took care of everything. He created several costumes so we could wear something different every day. He decorated our bicycles and designed elaborate canopies. He made drug laced snacks for barter and created games we could play in darkness of the desert night. Upon my arrival, he made me feel welcome despite my immediate realization that I was not worthy of attending this event. For I had contributed nothing. I had, for the first time in my life, felt like dead-weight to society. But instead of judging me, my brother made me feel loved.
Going to Burning Man is truly a humbling experience. The unimaginable massive spectacles of creativity are beyond my ability to describe. As much as we would like to return we both agreed we wouldn't unless we had an installation to exhibit. A fitting mission a for sibling artist-engineering team who feel obliged to give back to an event that gave them so much.
RIP Larry. I hope somehow in death you feel all the love and beauty that Burning Man inspired.
I was also surprised that while folks are encouraged to give and take gifts and keep the whole thing free of cash, there is indeed commercial establishment to serve coffee. Why can't it be made free? A cup of coffee costs less than $1 to make (especially when you have volunteer labor). Even if a person drinks 5 cups a day, 5 times a week - it's still $25. For a ticket that costs $400+ isn't that doable that would allow to make the event truly cashless and keep the spirit of the event?
The cult of positivity will want to justify and explain this away, but sometimes it's important to allow oneself to confront the negative things in life. Don't just blame the poor.
I highly recommend regional burns as a cheaper and more accessible alternative to Burning Man, which has been poisoned in many ways by its reputation as a club for the independently wealthy. A lot of people in attendance don't consider themselves that well off, but you really are if you can take that hit without consequences.
I think the regional burns really follow the intent and aspirations of Larry Harvey more closely than the big burn. But if you can afford it, definitely go to Burning Man and have a good time.
I live on the east coast of the US (can't imagine how much harder this would be for someone who doesn't even live on the same continent) and while I could probably budget the money and time to attend, it would be prohibitively expensive to bring much in the way of a camp.
But I've attended probably 10 or so burns of varying sizes on the east coast and I truly love doing so. It's still an undertaking but I've been able to collaborate with friends (as well as make lots of new ones) to run theme camps. It's an awesome outlet for our creative and armchair engineering efforts and with so many people from different backgrounds, there's so much to learn and be inspired by.
Just seeing some of the great ideas people come up with has helped me to become more confident in trying out ideas that otherwise would have never gone past the brainstorm phase. It may sound a bit rude, but when I see the art projects and interactive games and installations or just fun things to do, I think "these are just other regular chumps like me...so why the hell can't I do something cool for once??"
I think of it sort of like playing an instrument or singing. At some point, there can be validation and motivation to be found in performing in front of an audience. It gets you to practice and refine. It makes you feel good to share with folks who appreciate your efforts. And at burns, I can chat with people who think our interactive lights are awesome or are thrilled that we brought our karaoke gear out into the woods, or are eternally grateful that we are frying up wings and fries for anyone in need of a hot snack at 1am.
Then you multiply this by hundreds of people who also create spaces to dance, lounge, eat, chat, interact, play, or gape in amazement at what you can build when you get a bunch of nerds and hippies and engineers and chefs and artists and musicians (and just random people who didn't even know they had a talent) into the same space.
It's like summer camp for grownups. It's tons of work and tons of fun and I can't think of much else I've done that begins to touch the positive takeaway I bring home after each one (even if it's just learning my limitations).
edit: here is a breakdown of expenses from 2016: https://burningman.org/expenses/expenses-2016/
Despite of constant asks over the years, BRC has not agreed to breakdown their "payroll" category of expenses which is left to imagination for what goes to temporary staff vs BRC people. These secrets I would least expect from great non-profits let alone from Burning Man founders.
I honestly don't know. What I do know is that if I was in charge of selecting a treasurer to manage $35M I would definitely prefer it to be a paid position, especially if the money all comes in and goes out in a short timespan. I might trust volunteers with trash pickup, but this is 35 million bucks.
If I go to burning man with 70000 other people then $1.59 of my ticket price is going to pay this lady, that's less than a single cup of dusty coffee or a bag of ice! I'm okay with that. Handling 35 million dollars in a year sounds like a daunting task, doing it in a week sounds downright insane, I don't think it's unreasonable to pay someone a living wage to do this job. I also hope the people driving around sucking shit out of the porta potties are getting paid and I would not like to see that be a volunteer position.
Like I said, I have no idea if the other administrators of burning man are overpayed, but I do suspect running an event of this scale is much closer to a year-round job than you surmise, and in the real world being "radically self reliant" usually means maintaining an actual paying job somewhere.
That's immaterial to the discussion. The point is that management rakes in the lion's share of a $35M revenue made largely at the expense of people paying well over $1k to attend an event which is sold as non-profit, non-capitalist and volunteer-only. Naturally, people need to get paid for the job they do, and organizer's do have the right and even obligation to profit from their initiatives, but questions do pop out regarding the ethical implications of doing so under what appear to be false pretenses.
If you want to do something like Burning Man yourself but with lower paid permanent staff no one is going to stop you. Have fun.
Fun fact: several racial supremists, left as well as right extremists personalities don’t actually have full time jobs. They are typically head of some “non-profit” created specifically for them where rich people can donate money and they get this money as salary to “run” the non-profit.
The number of people who are capable of running an organisation of size X who don’t need to be compensated for doing so is way lower than those capable of running an organisation of size X. Being on the board of a prestigious organisation is a great way to network, gain exposure and help the organisation but if no one’s getting paid it’s an upper middle class or higher monopoly. That’s fine if we’re talking about an arts organisation, like the NY Philharmonic or MOMA, where the primary qualification to be on the board is the ability to write a very large cheque but if there’s a more concrete goal it would be better to pay more to get the people who can do it well and do it full time.
On the fun fact, single issue organisations political organisations are as legitimate a non-profit as Democratic Party think tanks like Brookings or Niskanen or Libertarian ones like Cato. The ACLU, NRA and NAACP all started off as small non-profits one time. I hope the left and right’s respective racists don’t grow any more organisation but they have no less a right to the tax status than Soros’ or Koch’s pet organisations.
The highest paid employee not designated as "key" made $141,290.
Were they responsible for (your numbers) $60MM/yr?
This is flatly, obviously, knowably wrong. Burning Man organizes dozens of events all around the world year-round.
Regionals are run by organizations that are completely separate from the Burning Man Org.
I will say, if using a portapotty "ruins" the experience for you, you're going to be better off going to an event where you can stay in a hotel, vs a big camping trip to the desert.
> I will say, if using a portapotty "ruins" the experience for you, you're going to be better off going to an event where you can stay in a hotel, vs a big camping trip to the desert.
Or better: if using a portapotty ruins it for you, contribute a better toilet. I bet lots of people will be very thankful for that.That being said, I cannot stand the Koolaid that you basically hear from everyone coming back from Burning man. It usually breaks down to the fact that Burning man is a perfect inclusive society and that everyone loves happy there without money and that's what society should be.
SURE, but never forget that the extremmely vast majority of the people at Burning man are rich yuppies from San Francisco or Bohemians//Artists that managed to find a way to live on the cheap. I'm pretty sure you will not find a lot of representation of average americans that can get only 10 days off a year.
I would love to live the experience of it, but let's not forget what it is. A yuppie festival mainly targeted at the richest part of society
Lots of money, large income gaps, insane creativity, drugs, non functioning management, quite dirty and disguising in some places, yet somethings totally blow your mind.
A rich yippie paradise indeed.
There are only few things organizers are actually involved in: getting permits from BLM, arranging porta potties, artists grants, website, center stage, coffee serving and volunteer signups.
In 2016, BRC paid BLM $2,199,959 to cover the costs of staffing the weeklong arts and lifestyle festival, which also has a set-up, breakdown, and cleanup schedule lasting more than two months. When all stages of the 2016 event were complete, including post-event inspection, the BLM had spent $2,166,127.41 on the event, leaving BRC with a refund of $33,831.59.
https://www.blm.gov/press-release/final-cost-recovery-2016-b...
When they are gifted a chance to experience something different, they can't help themselves, their indignation shines through even then! That's your post in a nutshell.
People who are happy, people who've worked their way into money, success, etc, want you to succeed too - so that you don't waste your life on petty things like 'coffee should've been free'. It is just so incredibly hard to get through to you when you're disempowered, stuck in negativity.
You, I, and probably most people in this thread can afford a ticket and a cup of coffee. You're missing the point.
One of my favorite memories is an early night at my first burn, there was a man on a stool with a walkie-talkie checking ID to enter the base of The Man.
I didn’t have my ID on me, but I patiently lined up with everyone else, planning on explaining that I only wanted to see the inside with my friends and wasn’t planning on drinking tonight at all.
Before reaching the man on the stool, someone in front of us made a break for it past him. He barked angrily at the guy, grabbing at him and shouting into his handset.
When it came to me, at this point I thought my chances were slim and I would have to sit this attraction out without an ID. I explained my situation to him anyways.
I will never forgot his reply: “I am just fucking with you all” he said, a twinkle in his eye. Indeed, there was only an air of official-ness around his outfit and stool, he had no real authority. We all just accepted a queue for ID checks voluntarily.
I walked past and learned more about society from that one prank than I had from any textbook or class since. And that is just one experience.
I hope to carry that on that tradition. There is a real magic in culture, and I am thankful that Larry stumbled upon it and decided to share. Thank you, and thanks to everyone who keeps it going!
Indeed, when you realize how much of human experience runs on autopilot and you try to consciously evolve past that, you can feel manic and begin to feel like anything is possible.
You can do whatever you want. As long as you can bear the consequences.
I was standing outside a bar waiting for a friend. A couple stopped to show me their ideas at random. I was so shocked I just muttered 'oh no you are fine'. Within about 10 seconds, there was a line of other people waiting to go into the bar trying to hand me their ID's.
No request, no effort, just...people assume authority and comply. Taught me something I have been trying to watch myself do and break a habit of since then.
Reminds of my visit to Hacking At Random in 2009. Their entrance had an X-ray scanner where you could scan your own bags, and if that wasn't enough to make you feel safe, there were latex gloves so you could ask another participant to give you a body cavity search.
A friend once did this at burning man. He was in a tower at an intersection with a light and a megaphone and as cars went by he'd tell them to stop or go or wait. It was overall pretty hilarious (and before people get on me about safety - this was not in a busy part of the city and you're supposed to go ~5 mph inside the city so there was no real safety issue fucking with traffic flow)
The man on the stool was asking for ID’s as a prank. People assumed he was legit and you needed an ID.
I really loved some of the snippets from this article about Larry. The bit about someone waking him up at 4am with a chainsaw to work on an ice sculpture made me laugh outloud. Definitely par for course at Burning Man, and his reaction says alot about him. RIP
http://www.msn.com/en-us/news/us/larry-harvey-founder-and-le...
Personally, I met my wife and many friends through his indirect action, and I've become much more creative and understanding of those around me in the process. There must be many more here with similar stories.
Which I'm worried may make no sense, so let me be more specific. One way to explain it: at work, you're work you. At home, you're family you. In each context, you've developed a set of behaviors and mental habits. What happens if you put those all down? Who are you now?
I happened to go on a 70-mile wilderness hike on the Pacific Crest Trail the week before going to Burning Man 1997. The experiences were wildly different: one was peace and nature and quiet; the other was a beautifully insane party filled with extraordinary art. But both had similar effects on me. I got to step outside myself and be a part of something extraordinary. I couldn't rely on my old ways of interpreting people; I had to see them anew.
I still remember flying back to Chicago on a red eye. I got into Midway airport, which at the time had all the charm of a poorly maintained bus station, and hopped on the L slightly before dawn. It was filled with sleepy commuters, all in that hazy, slightly vulnerable state we're in before we've really woken up. And I was filled with a deep love for humanity, for each one of those beautiful dreamers going about their lives. I could have hugged them.
Of course, those transformations fade. When we come back to old places, we slip back into our old selves. But not entirely. Some of the magic sticks with us.
I smile with so much solidarity reading this. This is one of those anecdotes that makes so much sense to someone who's been there, but probably sounds like gibberish to someone who hasn't. These are the words of someone who's been there.
The truth about the world, he said, is that anything is possible. Had you not seen it all from birth and thereby bled it of its strangeness it would appear to you for what it is, a hat trick in a medicine show, a fevered dream, a trance bepopulate with chimeras having neither analogue nor precedent, an itinerant carnival, a migratory tentshow whose ultimate destination after many a pitch in many a mudded field is unspeakable and calamitous beyond reckoning.
I would note that there is a difference between experiential knowledge and propositional or factual knowledge - you can read as many books about dance as you want, but none of them will tell you what it feels like to dance. In the same way, everyone sort of knows, on some level, that essentially everything about society is arbitrary. Your clothes, your food, your house, your job, everything is the result of path-dependent evolution that didn't have to end up how it did.
Ok, great, so you can know that just from using logic, but how can you feel it? Burning Man is one answer to that question. It lets you experience the "fevered dream" that is reality.
> Your clothes, your food, your house, your job, everything is the result of path-dependent evolution that didn't have to end up how it did.
For example, we have a lot of wheat in our diet because wheat was convenient to grow in certain climates, and the countries that grew it ended up colonizing half the world (I'm not a food historian, but for argument's sake this is probably correct enough).
So there is a reason why we eat a lot of wheat; there is a reason why our clothes are cut the way they are; there is a reason why our cities look the way they do. Whether we know it or not, there is a good reason for almost everything. It may be the result of path-dependent evolution, but it isn't arbitrary.
I think Burning Man errs far too much on the side of "everything about society is made up, and you can make it different". There are lots of rules about how the tapestry is woven that aren't made up. If you want to change the world you have to be aware that many (most?) things happen for a good reason. It's not just all imaginary.
You get back a multiple of what you invest in terms of participation, so that has a great network effect.
My advice? Go one year with a friend and spend at least a day volunteering. It's great to see the faces of people you help in one way or another.
The fundamental unit of organization is the 'camp', which is a purpose-driven group of people who live together for the duration of the event. They come in all shapes and sizes, some dedicated to building massive, elaborate sculptures, some to delivering letters, some to running (free) bars, some to building the roads.
Regardless of purpose though, the people making up a camp have to survive together in a very extreme environment - massive temperature fluctuations, huge wind loads, ultra-fine dust, no water, 0% humidity, scorching UV, bad or no cell phone coverage, etc. This is a serious challenge that requires communal effort on difficult (and enjoyable, to some) challenges, from engineering wind resistant, quickly-deployable temporary structures, to managing hundreds of gallons of water supplies, or setting up a temporary electrical grid.
This collaborative problem solving, and on problems of survival, no less, engenders community in a powerful, likely genetic way. People form deep connections. And it also drives growth in people who are forced to adapt to environments they'd never experienced before.
That's all infrastructure though, (nominally) to support the payload of event, which is the playa. Among other things, an enormous, open air gallery, and ideal canvas for some of the most cutting edge art in the world. Sometimes literally -- due to the extensive waiver you grant when you buy the ticket, things there can be dangerous in a way you'd never experience in a corporate-controlled environment[1].
Enormous, climbable art pieces, spinning metal platforms, towering infernos, a tradition of light art that has grown all the way to the Bay Bridge. Sudden, inexplicable interactive performance art, a symphony orchestra, and probably the largest gathering of fire spinners in the world. Creating, and appreciating these pieces is the real kernel of the community. Appreciating inspires new creating. People learn to weld, to solder, to dance, to use CNC tools, to 3D design, to sew. They use skills they already have and never got to use in such a context - fixing an old truck for a mutant vehicle platform, writing a simulator for their LED code.
People pour hours of work (not to mention their love, and money) into the art and the camps supporting it. Finally after months, if not years of work driven by nothing more than a desire to see it done, everything comes together for a riotous, joyful week. People have fun. They appreciate each others art, and bask in the pride of their own successful creations. They talk shop, and commiserate the failures. They get drunk, for free, on other people's alcohol.
This is not to say that everyone's experience is like this. Lots of people have very valid bad experiences. In a population now encompassing of hundreds of thousands, it's hard to avoid. And it's certainly not for everyone. If your festival is Oktoberfest, or your community is your church, or your mythic journey is your startup, that's fine and good. But the people who have good experiences often have them like this.
There is, of course, lots of writing on this subject. Dustin Moskovitz has a fun blog post about it, and there have been several books.
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[1]: Maybe too dangerous - there is deep and ongoing pain in the community over the man who managed to kill himself on Burn night last year.
I was told that the original burning man was an effigy of Larry's ex-girlfriend's new boyfriend.
At the time you could even find this story online in a number of places. Mysteriously, it seems to have been purged from the web. But I still believe it to be true, based on who told me and when.
Burning Man photos that are favorites of mine by many photographers:
http://www.joelparkerhenderson.com/burningman/
Photos are by many people during many years.
Last year I watched all the videos here https://burners.me/shadow-history/ and found it very interesting and intriguing. An insider's perspective on the BM organization. Downloading the slide decks gives an overview of the materials.
Can't help but feel there is something insincere in that statement, I mean somehow it seems like exactly the product of consumerist society to me (I mean the attendance cost, cost of setting up you "booth" (?) there), so I wonder if somebody feels the same/gave it more thought.
* Until I die, I suppose :)
Someone had to be paid to write the obit, someone was paid to edit it, someone was paid to put it online, the servers cost money, so does the power, so does the connectivity and other infrastructure to put it online - none of this is free - heck, 30 years ago, you would have needed to buy a paper to read it.
Do I like the rates the NYT charges? no, I'd be happy to pay 5 dollars a month so I can access the top 5 newspapers of record though.
[0]https://www.theguardian.com/culture/2015/sep/04/burning-man-...
I attribute it to a first and second generation community - if you already have a community to call your own, you are less likely to search for others. I’m alternative enough to be interested; and don’t identify with that cultural background much.
Often I’m alone in alternative subcultures - gaming, the burn, the poly scene, etc.
Jeez, why did you have to derail an intentionally sentimental comment by mocking it as "cute".
IMHO a snack or a couple of pancakes for a handjob is a good deal.
You pay more than a breakfast at IHOP for that kind of happy ending here.
You go on to describe how your brother did all this nice stuff for you and didn't judge you despite you doing nothing to prepare and coming to the event as a spectator.
You mention how for the first time ever you realize maybe you aren't that important to society. How surprising it is to find out maybe you aren't the most well-rounded person ever.
Like a 30 minute sitcom you wrap up your story saying your relationship with your brother is now a team of equals due to the experience. What was your brother's growth in this little story? That his big important engineer brother might not look down on him now?
Are you really a changed person due to this one week experience? Someone who doesn't measure their life value by their engineering contributions, who respects artists and their lifestyle? Is that the story you are telling?
On top of that, being top comment means this will undoubtedly influence HN readers to ask themselves, "What a nice story. Maybe I should go to Burning Man this year. Maybe people will accept me as a spectator and I will be fine going in with no preparation and have some major philosophical realization about myself."
So I'm reading this episode of Friends comment, hoping you at least do some justice to these potential attendees. But, no. After a successful sparkle pony ride down your memory lane you make a point to acknowledge drug use and bartering. Which shows you really don't know how to represent the event and that this is a weak intro to what it is for HN readers considering attendance for the first time. Doubling down by invoking a description by "the media" is fitting.
Your story reads as possibly accurate yet wildly incomplete portrayal of your relationship with your brother. To quote another commenter, this was a "great comment" to someone who has never gone to Burning Man and does not have a sibling. Hence, my summary of it as "cute."
For folks considering attending Burning Man for the first time here are some things OP missed:
1. Don't show up unprepared.
2. Don't go expecting some kind of breakthrough. Don't go with expectations of any kind.
3. Read the 10 Principals that Larry Harvey wrote in 2004.[1]
[1] https://burningman.org/culture/philosophical-center/10-princ...
1. Very pretentious
2. Judgemental
3. That you believe to know more about GP's relationship with their brother than they doIf you want to express sincere compliment, there are many many words that are way better. "cute" is both literally and figuratively offensive. Which adult would like to be called "cute" (unless it's two sexually attracted people talking about each other) even if it was in a positive manner?
But beyond that, it also depends when you're talking about. Bartering preceded gifting culturally at BM, and was definitely a thing in the early to mid 90s.
I've been 5 years and from what I gather there was some bartering >10 years ago (not sure the exact date, but my impression is it was in the 90s). However, it shifted to a "gifting" economy where you give out gifts with no expectation of return and any Burner who hears that characterized as bartering would be quick to correct you.
It's otherwise a gift economy. Reciprocation is fine, except that the initial gift shouldn't be given with the expectation of reciprocation. It's a subtle difference, but it works out OK. Some would probably object to the term "economy" as well -- you're supposed to have arrived with everything you need to survive, so all the exchanging is just for fun.
I will say in my experience (and second-hand experience with hundreds if not thousands of participants), that there is literally zero* bartering. And, furthermore, many (cf ~all) people would be aghast at any sort of quid pro quo exchange.
Read the last paragraph from the parent stating they would not return without a large presentation/gift. This captures the spirit/zeitgeist/culture of burning man!
* I have seen some bartering with illicit substances to prove one isn't a law enforcement officer, but the barter amounts to "show me you have some money, even a few cents, and I'll trade you immeasurable money"
[1] http://www.econtalk.org/archives/2018/01/marian_goodell.html
"it used to happen more in the early years--certainly in the early 2000s when, frankly, when the dot-com concept was coming to life, one of the things we would see which was a little related to Gifting and a little related to Decommodification is, we would see camps have logos from their start-up in front of their camp."
The point is that Burning Man's community is not built around transactional experience, and that value shines strongly throughout the experience.
Yeah that's not a thing.