>From a purely pragmatic standpoint, the very fact that we are finite beings in a world that will survive our existence means that our life will face tragedy...and the best way to cope with a tragic existence is to find meaning in life and in our actions.
Agreed.
> Considering you grew up religious, I am assuming you had a modern Yeshiva education...like many others, it sounds like they failed to show you the pragmatic wisdom in yiddishkeit and instead left you feeling unconnected with your brilliant history.
This is condescending, in my opinion. You're presuming to know why they don't accept the religious narrative. It's great that it speaks to you, but it doesn't speak to them and it doesn't have to. I might be reading too much into this, but it seems you're invoking the common meme that "if you would only have had the wonderful opportunities to learn in this yeshiva or that one, or to appreciate the 'true beauty' of this stream or another of Judaism, you'd agree with my point of view." Maybe, maybe not. Maybe GP had a superior education than you did, and if YOU would have had the education GP had, you'd reject religion too?
> I would encourage you to try to pass on the parts that you did connect with and the pragmatic wisdom in much of the torah and halacha to atleast give your children the chance to make their own decisions.
Maybe the opposite is true? Maybe the only way to give children a fair choice is to NOT indoctrinate them with ideas they didn't choose, and instead give them a blank slate from which to start?
No matter what you do for your children, you're making decisions for them. Raise them religious, you're exposing them to X instead of Y. Raise them secular, you're choosing Y instead of X. There's no way to give them everything, you have to make choices for them.