She did her best to imagine a communist system that was nearly ideally designed and it still fails in so many ways.
People often miss it, but the planet Urras has many countries and actually two superpowers: A-Io (conservative capitalist parliamentary democracy) but also Thu (a totalitarian socialist regime). A very cold war like setting.
A-Io allowed the Odonian rebels (anarchists) to exile to the moon, but their counterparts in Thu we never hear much about. Possibly their fate was more gruesome.
It wasn't a communist system, but an anarchist one. And it didn't fail in so many ways, it's just that life in Anarres was tough. A barren moon with few natural resources. They even had bad harvests and people starved to death.
Given the tremendous increase in the standard of living of so many people, Capitalism does a pretty darn good job. I think in that by grouping it in a pair where "neither system really works very well," you and LeGuin would be "doing it a disservice to characterize it in that way."
One major weakness of Capitalism, due in part to Pareto, is the perception of relative disparity. Psychological research indicates that such perception is a basic reality of the human condition. We should regard the bitterness of have-nots as real, even if the have-nots are fabulously well off in a global and historical sense. Any system which is forward thinking should take that into account, or fail to do so at its own peril. (One of Basic Income's biggest problems is that it does nothing to alleviate the problems relative disparity, so plants the seeds for its own political instability.)
She did her best to imagine a communist system that was nearly ideally designed and it still fails in so many ways.
Any system which isn't perfect is going to fail in innumerable ways, in that countless instances of terrible tragedy and injustice will exist within it, and no system is going to be perfect.
Re: Your user name: I once came up with an acronym for a sensor-network Internet thing. BACON: Basic Autarchic Communication/Observation Network.
It worth noting that Marx was tremendously excited about capitalism: The first part of the first chapter of the Communist Manifesto contains a lot of praise to capitalism - some barbed, some delivered straight. For example:
> The bourgeoisie has disclosed how it came to pass that the brutal display of vigour in the Middle Ages, which reactionaries so much admire, found its fitting complement in the most slothful indolence. It has been the first to show what man’s activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals; it has conducted expeditions that put in the shade all former Exoduses of nations and crusades.
and:
> The bourgeoisie, during its rule of scarce one hundred years, has created more massive and more colossal productive forces than have all preceding generations together. Subjection of Nature’s forces to man, machinery, application of chemistry to industry and agriculture, steam-navigation, railways, electric telegraphs, clearing of whole continents for cultivation, canalisation of rivers, whole populations conjured out of the ground — what earlier century had even a presentiment that such productive forces slumbered in the lap of social labour?
Socialism was conceived in it's modern form as a direct result of optimism over the rapid growth in productivity brought about by capitalism, and Marx shared that view: He saw capitalism as both absolutely necessary to bring the material wealth that could make redistribution possible, as well as the eventual catalyst for socialist revolution (and in doing so repeatedly warned against trying to push or socialism in poor underdeveloped countries other than as part of a larger wave of revolutions). He also praised capitalism for doing away with a lot of other outmoded aspects of society: to him it was the best so far, and a tremendous step forward for humanity.
The idea that wanting socialism necessarily means thinking capitalism is awful needs to die. But neither is there any reason to think that socialism in any form will be perfect either, even if you want socialism. Any given system can have flawed implementations, or outright fail. Marx himself as early as 1845 (in The German Ideology) warned, for example, that socialist revolutions somewhere underdeveloped would be doomed to failure: If you redistribute somewhere where redistribution just makes want common, he said, the old class struggles would just reassert themselves. Anyone who seriously cares about any given system needs to be open to considering how and why it might fail if they want to make it a success.
As such, Le Guin stands with people like George Orwell in an important but small tradition of socialist literary writers open to showing the dangers too.
If some people read the book preferring Urras or thinking it's a toss-up, I'd find that curious and be interested in hearing more (do you?), but still doubt that's what Le Guin intended.
Edit: Personally I would sign up in an instant.
Anarchists generally get along with communists even worse than capitalists do, so I don’t think this distinction is just pedantry.
My experience of anarchists is such that I happily group most anarchists together, and place them ideologically far, far away from Stalinists.
Are you thinking Kropotkin’s ideals are close enough to communism that I shouldn’t belabor the distinction?
E.g. the founder of (left)-libertarianism was an anarcho-communist (Joseph Déjacque) [1], and among early libertarian socialists, you for example would fine some the earliest leading figures in the Socialist League, which counted Eleanor Marx and Friedrich Engels among their members.
> I missed that in the article, thanks! Indeed the anarchism on display in the Dispossessed was very collectivist, I hadn’t realized how directly it was based on Kropotkin.
I find that a very curious statement. Kropotkin explicitly criticized the collectivist nature of the anarchism of Proudhon and Bakunin as simply being a different type of wage system that he believed would eventually lead to centralization again, and promoted local self-sufficiency etc. as means to explicitly counter collectivism. Here's an interesting overview of the history of anarchist communism (or communist anarchism) [2] that covers both Kroptkin and Dejacques.
Anarchist-communism is specifically in opposition to collectivist tendencies in many anarchist ideologies, and explicitly rejecting anarchist systems that are based on exchange of value or other ways of letting some party assert authority over another's access to goods, just like Marx (e.g. based on Marx mentions in Critique of the Gotha Programme, for example, that set out "higher" forms of socialism as doing away with means of exchange).
[1] This is the first use of the term libertarian in a political sense: https://theanarchistlibrary.org/library/joseph-dejacque-on-t...
[2] http://theanarchistlibrary.org/library/alain-pengam-anarchis...
What about Star Trek?
Star Trek just pretends to, though. Most of its fictional conceits are barely thought out, including its post-scarcity communist utopia.
Does the Force really make any less sense than Q? It's all space fantasy.
Enterprise, parts of DS9, Discovery and the new movies have largely done away with that format. It's a very sharp relief.