You have the right to it, but you're not entitled to it.
To me, having the right to do something means you can't be prosecuted for doing it. It doesn't mean that society must help you.
You have the right to it, but you're not entitled to it.
To me, having the right to do something means you can't be prosecuted for doing it. It doesn't mean that society must help you.
As a practical matter, what do you think happens to any society that suffers a class divide severe enough that (a) the majority of the citizenry ends up in the underclass and (b) being in the underclass sucks badly enough to really piss people off?
Societies need to take care of their citizens and ensure they receive, if nothing else, fair treatment under law and approximately equal opportunity. Otherwise, you get behavior like this: https://youtu.be/HL45pVdsRvE?t=60
What a lot of people on both sides don't seem to be getting is that Trump getting elected was an expression of bipartisan anger and frustration on the part of voters. Their anger and frustration may have created an even worse result, depending on whether you think Trump is going to ease or worsen inequality in this country, but guess what? Stupid things are exactly the result of festering anger and resentment.
There are a bunch of folks out there -- maybe you're one of them, maybe not, I dunno -- who kind of wish for some kind of implosion of American society. They think they'll come out ahead, because they've got guns or they live in the middle of nowhere. But, they won't come out ahead, they'll lose. Everyone will lose.
So you can pontificate about the ideological merits of extreme Libertarianism all you want, but in practice it works exactly as well as extreme socialism.
It has a violent revolution. But your question contains an unstated assumption: that capitalism leads to "the majority of the citizenry [ending] up in the underclass". Feudal societies saw most people living in poverty. Communist societies saw most people living in poverty. Properly functioning capitalist societies have a healthy middle class, and a tolerable standard of living even for people at the bottom.
"So you can pontificate about the ideological merits of extreme Libertarianism all you want, but in practice it works exactly as well as extreme socialism."
The society that came closest to "extreme Libertarianism" was the United States in the 19th century. (Especially after the civil war). That was the century of the industrial revolution, huge advances in technology and wealth production, and an unprecedented rise in the standard of living.
No, not capitalism specifically, and that's not a claim I made. (Unless of course you believe that capitalism necessarily leads to the exploitation of the poor.)
> That was the century of the industrial revolution, huge advances in technology and wealth production, and an unprecedented rise in the standard of living.
Even if I agreed with your premise, is it your argument here that those things happened because of libertarianism? Because (a) historians would disagree with you, and (b), you're still stuck with the same problem as every other libertarian: where are all of the 21st century libertarian utopias then? Is it in Galt's Gulch, Chile (https://www.vice.com/en_us/article/bn53b3/atlas-mugged-922-v...)? Is it somewhere in Antarctica, one of few (barely) habitable places on Earth with no government? Is it Mauritius? Liberia? Colorado Springs (https://www.politico.com/magazine/story/2017/06/30/colorado-...)?
I'm not sure what you mean by "approximately equal opportunity", since the circumstances of life are so different it seems delusional to me to hope for equal opportunities for everyone.
But I do agree on the concept of fair treatment under law, and I believe it's a fundamental basis for the notion of justice.
I just don't believe poverty necessarily results from any unfair treatment, and that as such its prevention or mitigation is not society's duty.
But anyway, your belief doesn't agree with reality:
https://www.youtube.com/watch?v=LSH9_IWeSK4
"Terry Bossert, Range’s vice president for legislative and regulatory affairs, told a Pennsylvania Bar Institute gathering in Harrisburg earlier this month, that the company tries to avoid siting its shale gas wells near “big houses” where residents might have the financial resources to challenge the industrial-type developments." http://www.post-gazette.com/powersource/latest-oil-and-gas/2...
"I’m a public defender. It’s impossible for me to do a good job representing my clients." https://www.washingtonpost.com/opinions/our-public-defender-...
"How companies make millions off lead-poisoned, poor blacks" https://www.washingtonpost.com/local/social-issues/how-compa...
"I make a lot of poor financial decisions. None of them matter, in the long term. I will never not be poor, so what does it matter if I don’t pay a thing and a half this week instead of just one thing?" https://www.theatlantic.com/business/archive/2013/11/your-br...
"How municipalities in St. Louis County, Mo., profit from poverty" https://www.washingtonpost.com/news/the-watch/wp/2014/09/03/...
"As Court Fees Rise, The Poor Are Paying The Price" http://www.npr.org/2014/05/19/312158516/increasing-court-fee...
I have 5,233 carefully-organized bookmarks in Pinboard. I can keep doing this for a while.
The fact of the matter is that poverty by itself is unfair treatment. Those living in poverty automatically have fewer judicial options in legal disputes, bear an unfair proportion of costs in legal matters, have their communities unfairly targeted by exploitative businesses that know the citizens don't have the resources to fight back, and are subjected to poorer nutrition and harmful living environments which virtually guarantee that those people born into poverty will also die in it -- and of it.
Let's take them one at a time.
1. Life - so one has the right to life, yet is not entitled to it? If I take your life and don't get prosecuted for it, then everything is cool?
2. Liberty - if your skin color was black in the Antebellum south, you had the right to libery, you just weren't be entitled to it?
3. Pursuit of Happiness - you have the right to say, be able to read, which I think most would agree is pretty essential to pursuing your happiest self. But you are not entitled to any basic education, and the onus should be on you?
This is one of the most cynical viewpoints I can think of.
Edits: premature eclickulation
Your third example is interesting because indeed, I personally believe that education should be a service like any other, one that society is not supposed to provide, at least not by law. On the other hand, law should not prevent your from getting one, nor should it allow anyone to prevent someone from having one. Hopefully you can see the difference.
It's like say owning a car. You have the right to own one. If someone steals it, it's a crime and society must punish it. But society does not have to provide you one if you don't have any.
You are part of a lynch mob in the 30's. Your crime of murder is swept under the rug.
You live in Alabama in 1836. A man frees your slave, and you had to shoot him as he runs away. You are now out one slave (no murder, right?) and the man who freed him is in prison.
Laws change. Rights are inalienable.
"America was founded on the idea that human beings are born with natural rights, such as the rights to life, liberty and property. A person who holds this view of rights makes no demands on others except that they respect those rights. Today, however, many Americans talk about rights to a college education, state of the art medical care and even birth control pills. These are rights understood as entitlements and a person who holds this view of rights, far from making no demands on other people, is making claims on other people’s money and resources. This understanding of rights not only sets citizens against each other, but it undermines the whole idea of natural rights."
http://blog.hillsdale.edu/online-courses/natural-rights-vs.-...
I like especially the "it undermines the whole idea of natural rights". Clearly people like me are the result of this undermining.