Part of a philosopher's job is to take seriously ideas that no one else much does, and the modern breed tends to thrive on controversy because it shows they're being heard. I suspect that's a lot to do with why Skrbina uses Kaczynski as a hook on which to hang a fairly quotidian, if not to my mind misguided, opinion that our increasingly intimate relationship with technology poses a meaningful risk of deleterious effects too subtle to be obvious in the short or even intermediate term.

I don't think it does much, to help his thesis gain traction, that he should argue it the way he seems to do. But that's his mistake to make, I suppose, and even he strongly disclaims the "blow shit up and kill people" part of Kaczynski's analysis - and that's the only part of his analysis which is genuinely original; Against His-Story, Against Leviathan, just off the top of my head, predates Kaczynski's publication by over a decade.

So I'm not sure that we really can add one otherwise obscure adjunct professor to one otherwise forgettable NYT opinion columnist and end up with meaningful uptake of anything that Kaczynski actually had to contribute, rather than simply an early attempt to find in anarchoprimitivism what value may be there to synthesize with the culture in which we live. A subtle distinction, I concede - but, I maintain, a worthy one nonetheless.

Certainly that's a statement wherein I find nothing with which to disagree.