Do dismiss his flaws would be a disservice for readers and his works alike.
Why not?
Surely an infinite universe that contained infinite horror would also contain infinite bliss, ecstasy, and love on scales only previously imagined by the Brahmin.
And anyways, his Bible believing audience section would have believed that God created humankind from dirt, yet still loved them, equally.
Because "we're all equal in the eyes of the Creator" requires a Creator. Take that away and you end up with Hobbes: "nasty, brutish, and short". Anything beyond that requires a sustained miracle of human ingenuity, along with an extremely congenial environment which grows ever more obviously improbable as our knowledge of the universe advances, and which is almost as fragile and delicate as we are and could easily, by random coincidence of forces set in motion long before our first forebears came into existence, be upset entirely and spill everything we were, are, and could ever hope to be, by the wayside, without even noticing.
Mostly we choose to concentrate on the miracle, which is how it should be, not least because our believing in it is the only reason it exists. But there's value in someone seeing it clearly for what it is, if only because there's no other way for us to really understand how improbably amazing we are.
But as far as equality, nastiness, brutishness, shortness, and amazingness, they are value judgements that originate from human beings. Insofar as the universe being a nightmarish phantasmagoria in most places and continued human existence a 'good' thing on the order of a miracle, those are perceptions of mind, not objective realities.
That is, if the scientific revolution in the West has disabused us of fairy-tale notions of love, mercy, equality from a Creator, simply by doing away with the creator, it does not follow that that leaves only misery, horror, desolation, etc. in their absence. The Eastern philosophers remind us that such dualities of good/bad, love/hate, bliss/horror, are projections of mind onto reality, not states of the universe. If you get rid of one, you have necessarily gotten rid of the other, because they are interdependent, like two sides of a coin. The actual reality is neutral.
But it could all still go wrong for us, because reality doesn't give a damn, and if our descendants find themselves surrounded on every side by the bones of fallen dreams and a world that doesn't care, then people with the right kind of imagination will give them gods again. Because in times like those, gods are what people need, and there's no reason in the world why people shouldn't have what they need. And where's the place for Eastern philosophers in that?
There's such a thing as too much navel-gazing, and the point at which it becomes too much is the one where you fall in and stop being of any use to anyone. Of course, some of them climb back out again and set about helping other people, and those, called bodhisattva, are the only ones worth the trouble. The others there's no point to, because what good does it do to go around telling people that reality doesn't give a damn and there's no meaning to existence and everyone lives and dies in a universe that might well casually wipe out the whole lot of us without even noticing, only it hasn't happened to happen yet? Going around doing that is rather missing the point, because, like Martin Amis, you haven't thought it all the way through.
I think it scales, but it's not always obvious how to deploy into production. It takes patience, practice, determination, and the willingness to read the docs. I recommend compiling from source with the Buddhist "Pali Cannon".
There's a quote from a Martin Amis book that I'm hoping not going to butcher too badly in paraphrase: "The universe is thirty billion light years across and every inch of it would kill us if we went there. This is the position of the universe as regards human life."
> The universe is thirty billion light years across and every inch of it would kill us if we went there. This is the position of the universe as regards human life. And here we are.
In other words, there is no evidential reason whatsoever to suppose that the larger fears he played off of categorically stemmed from racism. Criticism of that nature is unscientific and irrational, based on nothing more than arguments of the form, "it seems to me.."
Further, making such an argument is inherently a moral absolutist position. You are imposing the cultural mores of your own society on a very different society from another time and place -- and ironically, condemning Lovecraft for having done exactly that. It is, at the very least, hypocrisy.
All I was trying to say is his racism is occasionally (story-dependent) not insignificant because for a reader to fully appreciate the fears Lovecraft is invoking, the reader needs the capability to understand the fears racists had (such as voodoo).
You are trying to make me sound like I am saying Lovecraft was some sort of propaganda machine for the KKK; I am not. Lovecraft is about the slowly creeping rise of terror and horror in his stories; to miss a step along the way is to miss a subtle piece that makes his works enjoyable.
I am suggesting the very thing you are accusing me of not doing: saying readers need to put aside their own cultural mores of their own society to view a very different society from another time and place.
Which was also parent's point.
I kind of feel like it's "he had flaws, and he thought well; I like him" versus "he had more flaws than you make it sound".
I think we are both supporters of Lovecraft, but I just wanted to say that sometimes when his racism shows it isn't insignificant: to understand the fear he is applying the reader needs to know what racist people of that time feared (ex: voodo).
EDIT: To be clear, I am not trying to say ALL of his fear-invoking was through racism. In some stories during some of the buildup of terror, the reader might miss out if unaware.
Read through his letters published by Arkham house instead of making up stories out of thin air. I suggest you start with Volume IV (https://en.wikipedia.org/wiki/Selected_Letters_of_H._P._Love...)