Epicureanism sort of strikes me as Buddhism without enlightenment-- all the moderation and Earthly wisdom but none of the transcendence. It seems like a sure fire evolutionary dead end in every respect.
Epicureanism sort of strikes me as Buddhism without enlightenment-- all the moderation and Earthly wisdom but none of the transcendence. It seems like a sure fire evolutionary dead end in every respect.
But indeed suffering makes life interesting. I just saw Meru, a documentary of a group of Alpinists trying to climb a very difficult mountain. Most hedonist would explain their behaviour with some bullshit like: "They do it because they feel pleasure from it" Which is total nonsense, specially when you are aware of all the pain and suffering involved in climbing a big fucking mountain.
It wouldn't be much of a challenge without suffering, there wouldn't be a grand obstacle to overcome. You can get more pleasure to stay in your couch smoking weed, but climbing Meru makes life more interesting.
I would expect that if you take aesthetic pleasure in highly complex art or science or mysticism, that is perfectly fine with Epicurus.
It doesn't make sense to try to reduce 'pleasure' to something you consider unpleasant.
Enlightenment, in comparison, has the notion of finishing built into it, and finishing at philosophy is a rather troublesome idea too.
I personally believe that it is the practice, not the narrative, that makes a philosophy work. A very modest idea can allow a lifetime of ponderings.
How did you reach that conclusion? And why did you pick Human evolution as your framework?
If it's dull, it isn't pleasure.