"Thou shalt not kill" sounds a whole lot better than "Don't kill" even though the former has two words missing from modern English.
"Thou shalt not kill" sounds a whole lot better than "Don't kill" even though the former has two words missing from modern English.
Along those lines, from a literary and cultural perspective, I think most folks who want to participate in English-speaking nations would be good to have a solid literary background in the KJV. There's just too much allusion and metaphor scattered about to forgo it. There are also a bunch of second-tier texts to know, but as far as cultural impact, as far as I can see, the KSV is way out ahead of the rest.
I do not know if the same can be said of the Bhagavad Gita and Indian culture, although from what I can tell, the Koran plays a huge role in many other societies. Understanding mythical and mystical works gives interlocutors a huge common metaphorical and allegorical reserve that just isn't possible without them.
The message of the Bible is mind-blowing:
"Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool."
Isaiah 1:18, circa 700 years before Christ.
It's not that it's semi-archaic, I think, but rather that it was explicitly designed to be read out loud. Good text for reading out loud requires particular, natural rhythms (and pronunciation guides for those troublesome Hebrew names), and a hyper-accurate translation would favor the more accurate word choice over those that fit rhythmic flow better.
>"Hitchens called the contemporary version "pancake-flat" and more suited for 'a basement meeting of A.A.'"
I suppose there's a sweet spot between how authentic-sounding the translation is and how complex the diction is.
The only English Bible translation that I've ever heard criticized for readability because of the directness of its translation from a Latin (intermediary, obviously, as its not the original language of any of the books of the Bible) source is the original (before the mid-18th Century revision) Douay-Rheims.
I'd agree that that is among the more serious problems of the KJV (and others with a similar approach to English, e.g., the Douay-Rheims).