36,314 karma · joined March 19, 2013
This is the kind of statement that just completely undermines any possible conversation we could have about the law. Can you seriously not take a step back and realize the jump in logic you made here from one person was almost killed and that being evidence of "a bunch of people" being killed? Because this discussion is not worth having with someone who genuinely believes this jump in logic is reasonable.
In what way do you think this was done? Nothing I said here was condoning the government's behavior.
You say this like it isn't inherent to the nature of liberalism versus conservatism. A liberal of a prior generation is almost always conservative compared to liberals of the current generation. It just feels different this time because you're actually witnessing it change in real time rather than learning about it from history.
We also don't have to flatten these historical events into one good side and one bad side. Reality tends to be more complicated than that. It's ok to recognize that Snowden maybe made some mistakes. That is neither an endorsement of the US government's spying or an accusation of ill intent against Snowden.
Assange literally pleaded guilty to violating the Espionage Act.
And if we're going to pretend that plea deals are coercion than we better rethink how the whole criminal justice system works.
While true, it’s also true that presidents and their appointees can vary wildly in their susceptibility to those “people pushing”. Both sides might be bad, but one’s very obviously worse.
>beloch and jump- advocated for some level of national defense as a practical necessity
I don't think this an accurate summary of the nuance contained in beloch's comment. I'll specifically highlight what I think was lost by the people who replied:
> People working for companies that do defence work have a moral obligation to observe how their labour is used and refuse to give it if the results are unethical. It's no different from soldiers having a moral duty to refuse illegal orders.
>To answer your question, I'd say that participating in the defence industry can be justifiable if you remain guided by ethics, and unjustifiable if you abandon them for money.
Once the choice is either a yes or no, this nuance is lost. If you set up the choice as between pacifism and military capability, you're tacitly endorsing any form of military capability including nuclear weapons.
Yet by the time you replied, those three paragraphs of nuance were flattened. It was no longer a question of which military programs and actions can be morally and ethical justified, it is now simply a question of whether they are done or not. And once it is flattened into a binary yes or no, all that nuance of potentially unjustifiable uses of the military in beloch's comment fall into the "yes" category. Making it into a binary reduces the issue to pacifism versus total war.
Once again, nuclear weapons can only be a deterrent if your enemy believe you will use them and everyone knows that no nation state has the stomach to use them. Russia doesn't have to fear MAD and yet it is still deterred from using nuclear weapons. What makes you think that Ukraine would choose MAD over their current predicament? Because if Russia doesn't believe Ukraine is willing to commit to MAD, Russia can still invade. It certainly changes strategy, but over the years many nuclear powers have been involved in arm conflicts without using nuclear weapons, including in conflicts against other nuclear powers.
> It's more like "if I don't do it then I better hope somebody else will, otherwise my whole country will inevitably become subservient to a despotic regime". Basically, the question is whether strict pacifism is a tenable national policy in the real world.
This person equates not "do[ing] it" with "strict pacifism".
>As for "someone else will do it if i don't".... (aka your argument). That's true of a lot of things, and I sleep great at night choosing not to steal from people even though I know others will choose to steal. It turns out I don't have the ability to choose their actions for them, only my own.
This is from your response:
>It's more like "if I don't do it then I better hope somebody else will, otherwise my whole country will inevitably become subservient to a despotic regime".
Are you now claiming that all those "I"s are really "companies"? You think you were having a conversation about how "[companies] sleep great at night"?
I never made that argument. My original comment was refuting the idea that taking a singular option off the table is equivalent to pacifism. Ukraine didn't feel the need to develop a nuclear program, that doesn't make them pacifists.
Weapons can only act as a deterrent if your opponent believes you're willing to use them and there are some weapons that no one is willing to use. And if no one is willing to use them, it's probably a waste to develop them in the first place.
And you don't think that has any chance of applying to some hypothetical yet to be developed future military tech?
Or if we want to take nuclear options off the table because Russia values infrastructure, they aren't attacking population centers with bioweapons.
>This is the real constraint. There is still the credible threat of being economically isolated by America, Europe, China and India. (Neither China nor India wants the normalisation of nuclear bombardment normalised. They both have border disputes with nuclear-armed neighbours.)
Ethics enforced by external pressure are still ethics in action. The comment I replied to was basically arguing that we have to do this unethical thing because if we don't our enemies will. Well here is an example of our ostensibly unethical enemy not doing something because of ethical pressure. So why would this pressure work for nuclear weapons and not this new military tech?
Yes, that was my point. The person I replied to stated a nation taking actions off the table "will inevitably become subservient to a despotic regime". As a response, I pointed to a country that many would call "a despotic regime" who seems to operate with at least some consideration towards the ethics of war even if that is due to external pressure.
There are a whole lot of decisions that need to be made to get from "strict pacifism" to total war, so I don't know why we need to flatten this into a binary.
Reddit has strangely trained me to be skeptical of this form a privacy protection in a way that I'm not on any other platforms. If someone on Reddit has one of those default two words and a number usernames and then hides their history, I'll block them for the slightest reason. If someone has an intentionally chosen username and doesn't hide their history, it's much easier to tell they aren't a bot or troll account which automatically gives them a significant benefit of the doubt in my mind.
To put numbers to this for those who aren't aware, LA was zoned for roughly 10 million people in the 1960s and by the 1980s it was zoned for roughly 4 million. It's part of the reason the city has had population growth slow to a crawl. It was decided some 40 plus years ago that LA should stay under 4 million people, so it has even til today. But the number of people who want to live in LA is constantly growing, so housing prices continue to rise and as a result lower income people are slowly but surely being pushed out of their homes and out of the city entirely.