It's definitely not a race thing, it's a nationality. It's just a fact that every nation has their own type of polarization, aka spectrum.
77 karma · joined March 3, 2016
It's definitely not a race thing, it's a nationality. It's just a fact that every nation has their own type of polarization, aka spectrum.
In academia a paper is written by a human who desperately wants to be right and publish it (because they are self interested of course) and the peer review process is there to challenge the methodology so that the truth can emerge.
It's like if you had two sets of scientists who had opposing viewpoints but could only use objective measure to justify their own side, when placed in opposition to one another their biases will more likely produce a truth.
It's also important to note that being able to analyze data and have knowledge of statistics is not enough. For a hypothetical example if you are a modern American progressive you might have a set of opinions which you identify with like a raised minimum wage, progressive tax, etc. You really want to be consistent in your beliefs so you seek out data which CAN justify your position. Like that minimum wage does not reduce employment or something. You search for any evidence that justifies it naturally and maybe do some shallow research on the opposition but deep down you know what side you are on. You have used data and statistics to justify your positions, but that is not enough to say whether you are actually right or not.
On the other hand, the anti vaxxer which try to figure out if they MUST reject that vaccines cause autism and maybe they find one thing that says there is a reason to doubt and that is sufficient.
In each case exposure to a formidable argument from the opposite side can really challenge their opinion. (Not that minimum wage is as simple as vaccines)
If you have hard evidence against something like anti vaxers then you can do away with their argument scientifically, but if you characterize all conservatives/liberals in that way, they you are lacking exposure to real, formidable arguments against your own positions. Because there are certain issues where both sides have objective measure which justify their own side.
One other interesting point is the possibility that making oneself vulnerable is a proxy for risk taking which is a more masculine tendency.
These are two different people and its all about where the person is coming from. If a person is putting themselves into a position to fail they are considered strong because they can afford to fail, the thought being that they obviously have a lot of confidence and competence in some other parts of their life.
If a person is weak or obviously trying to appear tougher than they really are, we say they are vulnerable because we know they are compensating for something.
All of this is to say that boldly putting yourself out in the world for criticism is a powerful thing to do because you are obviously secure enough to accept some criticism. The solution proposed from Manson appears to suggest that if you are vulnerable that you are powerful right now, but that isn't true.
This basically means that you need to be powerful to let yourself be vulnerable, otherwise you aren't letting yourself be vulnerable, you are being forced to be vulnerable. So the issue for weak people remains in TRP as well as in Manson's case, how do weak people become powerful?
The red pill distinguishes itself from "pick up artist communities". A quick look over it sees that they advocate more for strengthening one's self-esteem to be independent from what women think of them.
They also tend to generalize about women in ways that are not very popular, but generalizing what is perceived as negative behavior makes it much easier to deal with, understand, and move on from that behavior. In the end is just a community that supports men, and sometimes at the expense of their idea of women.
I'm not really sure if its a good or bad thing. But does anybody have a duty to think about people a certain way? Surely we need to treat everybody fairly, but once that is achieved what duty does an individual have to think about a people in a certain light at all times? If that person can develop a system that works for them and makes them happy and does not infringe on the rights of others then do we encourage people to do find what works for them? Or do we train them to think about others in a way that agrees with the majority of people.
but I don't really like the idea of sacrificing exercise for additional hours at work.