892 karma · joined December 3, 2019
It is also wrong to frame limited stock outperformance as proof that AI has no benefit. Stock prices reflect broader market conditions, not just adoption of a single technology. Early deployments rarely transform earnings instantly. The internet looked commercially underwhelming in the mid-1990s too, before business models matured.
The article confuses the immaturity of current generative AI pilots with the broader potential of applied AI. Failures of workplace pilots usually result from integration challenges, not because the technology lacks value. The fact that 374 S&P 500 companies are openly discussing it shows the opposite of “no clear upside” — it shows wide strategic interest.
Yes, this is the correct answer.
A recent paper argued those dots and Ys might form a kind of lunar calendar tied to animal life cycles. That’s where the headlines about “the earliest written language” came from. But specialists in Paleolithic art have already pushed back pretty hard: the associations are often mis-read, the counts don’t fit neatly, and there’s no sign of syntax or actual language encoding. At best it looks like a notation system or proto-writing, not “writing” in the Mesopotamian sense.
So the consensus is: yes, Ice Age people were doing more with symbols than just decorating caves — but no, we haven’t pushed the invention of writing back 35,000 years. The earliest real writing systems still show up in Sumer and Egypt ~5k years ago. These cave signs are another reminder that symbolic thought is very old and very human — but we shouldn’t confuse notation with language.
How about looking at descendants of fair-skinned Britains in sunnier climes?
Australia has the highest rate of skin cancer in the world. This is due to a combination of factors: very high levels of ultraviolet (UV) radiation, outdoor lifestyles, and a largely fair-skinned population that is more vulnerable to sun damage. Rates of both melanoma (the deadliest form of skin cancer) and non-melanoma skin cancers are higher in Australia than anywhere else. New Zealand follows closely behind.
“(b) The Secretary of Homeland Security shall restrict decisions on petitions not accompanied by a $100,000 payment for H-1B specialty occupation workers … who are currently outside the United States …”
Boundless is technically right that a $100k fee exists, but the piece glosses over the narrow scope and leans into speculation. It frames the fee like an ongoing tax on every H-1B, which just isn’t what the proclamation says. The difference matters: a one-time petition fee is brutal enough, but calling it annual misstates the policy and inflates the impact.
[1] https://www.whitehouse.gov/presidential-actions/2025/09/rest...
[https://news.ycombinator.com/item?id=11696657]
When you run out of space in ZFS, you get a clear error for write attempts, but the system doesn’t end up fragmented beyond repair or force you into tricky multi-step recovery processes. Freeing up space (by deleting files or snapshots, or expanding the pool) typically makes things happy again.
[https://bobcares.com/blog/zfs-no-space-left-on-device-how-to...]
On the “singling out Israel” point, that’s not whataboutism, it’s a real double standard. Yes, there have been protests over ICE or China, but those were smaller and shorter-lived. The fact that Israel alone sparks this kind of sustained disruption says something about selective outrage. That’s worth calling out.
And about the ICJ, it hasn’t ruled that genocide is happening. It’s issued provisional measures, which it does pretty routinely before a case is decided. That’s very different from a verdict, and it doesn’t legally bind companies to cut ties. Suggesting otherwise is misleading.
Finally, pointing to individual settler violence doesn’t change the basic issue. Israel prosecutes those cases, and they don’t justify employees trying to hijack corporate policy. If people want to change foreign policy, the place to do that is through politics and public advocacy, not by staging sit-ins at work.
The workers demanding this kind of boycott ignore that Israel is a democratic state facing real security threats. They also ignore that their salaries and benefits come from contracts just like the ones they want cancelled. If every group of employees claimed veto power over which governments or companies their employer can serve, no global business could function.
There is also a basic issue of consistency. No one is occupying Microsoft offices over contracts with China, Saudi Arabia, or other states with serious human rights problems. Singling out Israel reveals that this is not a principled stand on universal rights, but a political campaign against one country. Employees are free to hold those views privately, but staging a disruptive occupation of their workplace crosses a line. It undermines trust, damages productivity, and forces colleagues into political disputes they did not sign up for.
If workers want to change foreign policy, the proper place is the ballot box, not the office lobby.
A useful way to see this is to think of dating apps less like marketplaces and more like personality trainers. By giving you drop-downs, filters, and tags, they are constantly asking you to rehearse a particular version of yourself. Over time, those rehearsals stick. You start saying “I am this kind of dater” instead of “right now, I feel like this.”
What is novel here is not that technology influences identity, advertising and TV have done that for decades, but that dating apps are interactive feedback systems. Every swipe reinforces not only who you think you want but who you think you are. In that sense, the categories are doing double duty: they constrain your choices and they slowly calibrate your sense of self.
So the interesting question is not whether the categories are “accurate” or “inclusive” but whether we want platforms to keep that much influence over how identities are formed. They are not just matching people. They are training us in how to describe, filter, and rank ourselves in intimate contexts. And that carries a much heavier weight than we usually acknowledge.
Exhalation is a good example of the same method applied to physics. The narrator dissects himself and his world with patient clarity, and in the process he reveals the same fragility that we face. The beauty of the story is that it does not rage against entropy or wrap it up in metaphors. It accepts the facts of decline and finds meaning in understanding them. That is why it feels sealed and perfect, as you say. The restraint is what gives it emotional weight.
Contacts (especially the rigid or scleral kind) can sometimes smooth out those imperfections, but if you’re not interested in them, the next step is usually an eye exam to look for things like lens changes or surface dryness. Cataracts, even very early ones, are a common culprit for glare driving at night in the U.S.
Laser surgery can sometimes make halos worse, especially if someone already has them, so you’re right to be cautious. But it’s not the only option. Treating dry eye, using anti-reflective coatings on your glasses, or addressing cataracts (if present) can all help a lot.
In short: it’s not hopeless, but the “fix” depends on what’s causing the scatter in the first place. A detailed eye exam is the best way to pin that down.
The justice system is far from perfect, but dismissing it as a “brittle imitation” overlooks what it prevents. Most people are not saints. Universal love may be possible in theory, but history shows that in practice societies without enforceable norms often descend into cycles of revenge, corruption, or rule by the strongest. Systems of law are crude, but they are better than trusting every individual to embody unconditional love.
Rehabilitation and restorative justice models do exist, and they align with the spirit of love by seeking repair rather than punishment. But they are still structured by rules. Without those, there is no guarantee of fairness or safety. Love can inspire moral action, but rules are what make morality workable in communities of imperfect humans.
Rules and duties exist to correct for partiality. The point of justice is that it applies equally, even when love does not. A judge cannot acquit someone because she loves him, a doctor cannot favour a patient because he is charming. Love without principle too easily becomes nepotism or tribalism. The most brutal conflicts in history were driven by deep love for one’s own group, not lack of it.
Love matters for motivation. It can inspire people to act with kindness. But moral frameworks require more than sentiment. They need universality and consistency, which only rules and duties can provide. Murdoch’s vision mistakes a source of energy for the standard itself. Without shared norms, love does not scale beyond the private sphere.