This is very much not what the linked case established.
1,237 karma · joined November 2, 2012
This is very much not what the linked case established.
If the logic is that people who are born somewhere else shouldn't have any agency over immigration laws, well, why does someone who lives in some town in my country with a negligible immigrant population get a say in who I and my colleagues can invite to work with us, and who I and my neighbors can invite to live with us?
She also says:
> What I am trying to do... is to help people understand what these systems actually are
Can a phrase that has no empirical content aid people in understanding an empirical phenomenon?
> the astonishing willingness of so many to... turn to synthetic text... for all kinds of weighty decisions.
Why is this astonishing, if the nature of these models as "stochastic parrots" places no limitations whatosever on their empirical capabilities, reliability, etc?
> the field of linguistics is particularly relevant in this moment, as a linguist’s eye view on language technology is desperately needed to help make wise decisions about how we do and don’t use these products
Is it wise to make decisions about a product on the basis of information that has no relevance to how it is actually likely to behave?
(It may be, if one has ethical concerns with "data theft, the exploitative labor practices", etc -- but one could have such concerns about any kind of product, not just a "stochastic parrot", and linguists are not generally academia's experts on, e.g., labor practices.)
I think this argument proves too much. Historically energy shocks have led to recessions, and in recessions the stock market usually doesn't go up. And the US economy is certainly exposed to global recession regardless of whether we're a net exporter of fossil fuels.
But also, even if bust is business as usual in the big picture and not a social disaster long term, it's of course not what individual investors want for their particular current investments.
The stock market keeps going up in the face of the indefinite closure of Hormuz. We're investing in datacenters at a scale that only makes sense if AI capabilities continue to advance to the point where they surpass most humans at most white collar tasks, if not reach superintelligence.
And what are the possible outcomes?
- Bust. We've come away with a useful tool but the hundreds of billions of capital expenditure were thrown away on a pipe dream.
- Success! We're the dog that's caught the car. Then what? Currently the political debate is, to caricature only slightly, between "oh no the datacenters will use more water than golf courses" and "lol what are you going to do, regulate matrix multiplication?". How the hell are we going to cope with introducing a new intelligent species?
Either way, it sure seems like we're collectively operating more in the interests of the future AI than in the interests of humanity. What is this, if not a sort of psychosis?
To be clear, I don't think the law should tolerate scams of this kind, or that policy should encourage them in any way. But empathy for the victims is an ask on top of policy, and "maybe there will be some bad indirect effects" is a weak argument for it.
A considerable portion of the AI-girl rhetoric quoted in the article is specifically denigrating liberals. It would be very generous and possibly laudable of liberals to nevertheless feel empathy for the people falling for it, but I think it's pretty understandable if most don't. And I'm not even convinced it's laudable; there's a particular tendency in US media discourse to assign moral responsibility to liberals, but not conservatives, so that liberals are supposed to empathize with MAGA voters and endeavor to understand their values but it's just normal and accepted that Republicans think liberal cities are hellholes that deserve to burn. This asymmetry isn't healthy, even if I'd rather it be resolved by a general increase in empathy than a decrease.
> When Random House was a tiny independent company, it could make a tidy profit by publishing books that sold just ten thousand copies. But when you’re part of a billion dollar corporation, those books don’t move the needle—you need something bigger and splashier.
What? There's no rule that every item sold by a megacorp has to "move the needle." If I order some unscented shampoo from Amazon that doesn't move the needle for Bezos, and neither do all the orders for that particular brand put together.
Where is all the weird misinformation in these comments coming from?
> mean girl slights
This is just totally disconnected from policy reality. Biden did not tolerate mass border crossings. (I _wish_ he'd dismantled ICE, but he very clearly did not.) A relatively minor DoE appointment going to a member of an unpopular minority both has nothing to do with policy and is the kind of thing that must necessarily be acceptable if minorities are actually going to be "treated equally under the law". This is a ludicrous basis to infer "the subservience of the political class" to transgender people.
On the other hand, Trump is a billionaire with Epstein connections and entirely unabashed about making money for his businesses and family using his government position. If this isn't "decadence", or "elitism", what meaning could the words possibly have?
"Deprogramming" might be an unfriendly word but it's hard for me to imagine how you have a functional democracy when a plurality of voters are making decisions on the basis of straightforward falsehoods, or even inversions of reality, just because "at least that is the perception". This isn't a sustainable situation, and it will end with either re-connecting these people to reality or disenfranchising them (really, them disenfranchising themselves along with the rest of us, e.g. by re-empowering someone who tried to steal an election). The former seems vastly preferable.
Speaking of unfriendly words - I also broadly have very little sympathy for a demand that people on the left speak respectfully of Trump voters given the total lack of any reciprocation. Even if it is the right way to do politics, the asymmetry between the way Democratic politicians talk about rural areas and the way Republican politicians talk about cities is another thing that's totally unsustainable.
(I myself don't have a clear answer to why Trump won, but I don't think it speaks well to the decision-making of the median voter on their own terms, whatever those were, that Trump's now so unpopular despite governing in pretty much the way he said he would.)
If this was your takeaway, read more carefully:
> If something claims to be conscious and we can't prove it's not, we have no choice but to believe it.
Consciousness is neither sufficient, nor, at least conceptually, necessary, for any given level of intelligence.
There is a section on the Chinese Room argument in the book.
(I personally am skeptical that LLMs have any conscious experience. I just don't think it's a ridiculous question.)
You seem to be confusing the training task with the architecture. Next-token prediction is a task, which many architectures can do, including human brains (although we're worse at it than LLMs).
Note that some of the theories Schwitzgebel cites would, in his reading, require sensors and/or recurrence for consciousness, which a plain transformer doesn't have. But neither is hard to add in principle, and Anthropic like its competitors doesn't make public what architectural changes it might have made in the last few years.