619 karma · joined October 18, 2012
jay at subdes dot co jayjones.me
Full disclosure: I'm a bad mather, but I'd be a great rich person
2) Icon Fonts should make use of the Unicode Private Use Areas[2]. Screen readers should not attempt to make sense of these code points, and you can add title tags to enhance accessibility.
[1] https://github.com/scottjehl/Respond [2] https://en.wikipedia.org/wiki/Private_Use_%28Unicode%29
On a side note, I can't be the only one trying to memorize the embedded Base64 representations of fart mp3s, can I? That would kill at parties.
This is literally the most intriguing thing in my life right now. What a tease. Does anyone have insight into why Italian garbage is less safe?
> II.7 (gladiator barracks); 8767: Floronius, privileged soldier of the 7th legion, was here. The women did not know of his presence. Only six women came to know, too few for such a stallion.
I don't know that I'm arguing for anything 'major' or 'documented'; for any specific religion or culture; or for anything at all beyond the fact that crude vulva drawings can be either or simultaneously a show of reverence and sexual interest. That we (meaning largely post-Testament historians) haven't documented the intentions of ancient cave-artists as being born of such duality is hardly evidence against that possibility.
That's a very modern application of those words. The very act of creating a statue is (true) objectification, whether it was carried out due to respect or solely to titillate. I'm not convinced that both cannot be true of the same statue.
And the modern concept of pornography means very little when framed in a pre-Judeo-Christian world. I doubt any of our loin-clothed ancestors shared the shame-based perspective 21st century humans have on the human body. No doubt some statues/drawings of vulvae were made because vulvae were fun things to interact with, and some were made because they were meant to be revered; I'd argue that it's possible for some percentage of those works of art to be motivated by both respect and eroticism, and further that the two motivations need not be considered so inherently at odds.
I'm not so sure there is or needs to be a distinction between the two. Penis goes in, life comes out. You can't explain that. Well, paleolithic man couldn't. But they could draw/sculpt it and revere it for both its pleasure- and life-giving properties.
> [...] if I could have substituted them all for traditional booth babes, I would have done it in a heartbeat. Then I’d be free to have a great time being what I normally am at conferences: a curiosity, an anomaly, and an excitable nerd.
In my opinion, this trivializes what was, prior to its inclusion, a worthwhile lament. The conclusion makes it sound as if the author is ultimately dismayed not that she was dismissed as being unworthy of unadulterated engineer-speak, but more so bothered by the fact that she was no longer the center of attention and no longer unique. I'm sure in reality she cares much more about being the former, but it was quite a shallow consummation to an otherwise interesting piece.
I don't know that there are many problems humans face that you could not, in some way, attribute to a lack of meaningful data (or understanding what data is meaningful and what data serves only to further dilute or affirm our poorly constructed models of what is meaningful)
http://lamernews.com (programming) http://echolinux.com (linux)
It may also be the case that "drink one of these a day and lose weight" is more marketable than "drink one of these a day and never eat real food again" ;)
Restricting the length of a tweet solved the (perceived?) problem of having to say something meaningful in order to publish on the web. They removed many of the barriers to publishing and by virtue of getting a large user base solved the problem of reaching a large, captive audience for free.
More than anything, they solved the problem of there being no platform in existence that was adequately public, connected, and pointless enough to contain the terse, unsolicited musings of the modern human mind.