388 karma · joined July 12, 2021
Most AI is currently done by big, "serious" companies that both care about liability and bad press of being associated with that sort of thing, and also have a lot of AI-ethicist-type folks on board who care a lot about what they consider "misuse". Some AI designs try to limit the NSFW training data used in the model (e.g. DALL-E 2), while others try to fine-tune or censor results after the fact (e.g. GPT-3).
Right now the adult-oriented AI applications lag slightly behind the most cutting-edge ones, but actually make up a shockingly big percentage of the consumer base, both current and potential -- adult content is probably one of the biggest actual potential applications for AI, and there are some really fascinating ethical questions around it (e.g. ethics of AI-generated porn vs real life porn, considerations around real people, minors, other illegal content, etc.).
Generally, adult-oriented models are either hobbyist clones/finetunes of existing models, or just existing models that people have figured out ways to get to work with adult inputs. There are plenty of AI model hosting services out there that have no qualms about being used for shady or even illegal purposes, so it's difficult if not impossible to stop it from the server provider side.
We need to be thinking more about what how we want to handle that sort of thing socially/culturally/legally, because it's gonna happen whether we want it to or not.
Lets be real though, it's the anime-style generation models that are going to be the pioneers in this field.
Honestly it's such a dirty metric with so many compounding variables I'm shocked that anybody is seriously considering it as a meaningful data point beyond the most basic, surface-level understanding of the issue. To be honest the whole thing reeks of the usual hacker-news crowd issue where people want to pretend they know about a topic (e.g. systemic issues in pollinator/agricultural pest population management in high-intensity modern industrial agriculture) but are underestimating the complexity of the issues by a huge magnitude.
On that note, Heinlein wrote all sorts of weird, contrarian themes into his books. Many of them pushed against the prevailing social norms and beliefs of the time, from sexual norms to ethics to race relations. Trying to pin down his actual beliefs is difficult because he would often write one book taking one stance on an issue, and another later with a totally contrary stance. Often when I read Heinlein I find myself strongly disagreeing with what he's putting down, but fascinated with the question or angle being posed/presented.
Even if e.g. Korea somehow managed to get a fertility rate of 10 tomorrow, it would takes many decades for that generation to begin to contribute to the economy as a class of high-skilled laborers. No matter what Korea does, absent implausible levels of immigration, they are still set for future economic hardship due to their demographics.
https://www.google.com/maps/@43.2054168,-71.5416077,3a,75y,0...
For the record I grew up between two types of places. One was a pretty, forested, newish, wealthy, totally-isolated-from-anything-that's-not-a-home-or-school development very similar to this:
https://www.google.com/maps/@47.7471229,-122.073413,3a,60y,0...
The other was a more remote, rural, mixed-income area a lot like this:
https://www.google.com/maps/@38.4281764,-78.0252446,3a,75y,1...
I found both of those great in their own ways. The former was extremely pleasant and peaceful. Kids would play around outside, neighbors would walk their dogs together, people would frequently have house parties and barbecues and such. Weirdly, it's completely isolated from any commercial development. It's a 10 minute drive to the nearest place you can buy anything. Nobody had much of a problem having a social life as far as I could tell.
The latter was great too, but in a more independent kind of way. Everybody kept to themselves more at home, but they would congregate at church or at the local restaurants all the time. People would shoot guns, drive 4x4s, just do whatever the heck they wanted and nobody gave them shit for it. There was a bigger mix of poorer folks and richer folks, oftentimes along traditional racial boundaries, but they coexisted better than any community I've seen. Rich farmers would shoot an extra deer each year for the poorer families so they could eat meat for dinner even when it was expensive. There was a bit of a "downtown" but it was still like, 20 minutes drive away on a country road so not really accessible without a car obviously. School and sports was a huge center of life there: people all over town would come to the local high school football games.
I'm still not exactly sure which kinds of suburbs, or aspects of suburbs, you find alien.
But there's a reason the plurality of Americans choose and prefer to live in suburbs. It's deeper than just "outdated 20th century city planning". It's something specific about American culture, community, etc. that resists specific generalizations.
I'm sort of biased though, I find mild gossip to actually make a place feel almost "comfy" and "lived-in". It's like the vibe of a local diner or church meetup, where nothing really happens in the community so anything minor (from a new car a neighbor has parked outside their house, to the loud kids who collect sticks to pretend-fight with and store them in a pile behind the mailbox, to the "crazy" party that the young couple had in their backyard last night with half a dozen friends) is a subject of minor gossip and banter and speculation.
I honestly bet 90% of the bad rep nextdoor get is purely a generational thing because nextdoor is basically just social media for older people and young people just don't really get how old people use social media. Notwithstanding the email/notifications topic here of course.
The most alienating, dehumanizing, isolated environments I've ever lived in are large and medium cities and apartments, while the most welcoming, strong communities I've been a part of have been suburbs, exurbs and rural areas.
For classical music, I have a theory that instead of splitting into two, it split into three. To overly generalize, there's the mainstream classical music everybody loves to listen to, mostly game/movie/tv soundtracks. There's the classical music that fans and critics of classical music loves (the subject of the article, the avante garde, the neoclassical, etc.). And then the classical music that classical musicians like, which is mostly stuff written by the old great composers (my impression is that classical musicians aspire to play famous old pieces more than they get excited over new pieces).
An example: there's this classic image you see all the time of the cow strung up by its hindquarters, kicking and flailing as it's moved along the assembly line. The problem is that this narrative is literally fraudulent. That cow is already dead, its brain has been destroyed by a bolt gun, and the reason it's "kicking" is because its 100% dead carcass is being shocked with electricity to induce rigor mortis. It's actually illegal to slaughter a cow any other way in a slaughterhouse.
For me at least the reason I hunt is because I love the personal connection I get to what I eat. Being responsible for my food is incredibly satisfying. Lab grown meat to me seems like the opposite of that.
I wish there was a halfway decent documentary that took a more balanced approach, because if your goal is "better animal welfare" rather than "the abolition of meat eating on moral grounds" then there's actually a lot to criticize and improve on. e.g. I thought "Food Inc" was a lot more even-handed, even though it still fell into some of the usual traps.
The motte: "There is great demand for dense, walkable, affordable, towns/cities/neighborhoods in the US, and not enough supply to satisfy this demand. A big reason why there is a supply shortage, aside from the relative inelasticity of housing in general, is government restrictions on building/zoning these sorts of developments. There are many coordination failures in attempts to create these sorts of neighborhoods which could be rectified through government action."
The bailey: "Suburbs are a failure of city planning. Car ownership/usage is a net negative on society and should be disincentivized. Government policy should work to eliminate suburbs, replacing them with dense development. Most of those who live in suburbs would surely choose and be happier living in denser developments."
Each state generally sets its own standards for HOAs. There are legal frameworks, insurance laws, etc. which are fairly similar across the country.
>If they have equivalent legal status to a government or a police department, are there constitutional rights which they cannot violate?
They do not have equivalent legal status to a government or police department. HOAs are limited in their powers by federal, state, and municipal guidelines. Every state has its own laws in this regard. There are also federal laws prohibiting certain bylaws, e.g. the Fair Housing Act prevent HOAs from enforcing racially discriminatory covenants.
>Can two competing HOAs exist in the same geographic area, and home owners are free to setup additional ones if the incumbents don’t meet their needs?
I don't know exactly what you're referring to, but generally speaking, nobody is forced to buy in an HOA neighborhood unless they want to, there are generally a multitude of HOA-managed (and non-HOA-managed) neighborhoods to choose from within a single town/school district/etc. The only exception might be things like specific lakes/small island communities, where the entire geographic feature is managed under a single association (e.g. for lakes they generally pay for the maintenance of the lake itself, stocking fish, removing trash, etc.)
That said, I think you're half right? SMTM's environmental contagion hypothesis is an explanation for population-level obesity rates, not individual cases of obesity. Anybody who cares sufficiently about their own obesity can change it through individual efforts. However, on a population level, "just change your habits", or even worse, shaming people who are obese, is a less effective strategy than "figure out what is causing their bodies to signal hunger and store fat in dysfunctional, self-harmful ways that they didn't used to anywhere on earth until the mid-1900s".