195 karma · joined July 31, 2016
People are appalled at the suggestion that we have innate tendencies toward aggression, for example, because it clashes with narratives about all social ills being caused by culture, and if you suffer from utopian notions of humanity in its natural state, it seems like endorsement of violence to acknowledge that it is an evolved behaviour, as opposed to a brute fact which we can use to better understand and combat the problem.
"Social Darwinism" is a misleading label, because it refers to the idea that we should allow the weak to perish because it improves the quality of people in society, but this principle does not follow from the fact of human evolution. It is deriving a highly questionable "ought" from an "is", and it's a line of thought which long predates the discovery of evolution. Socrates argued against Callicles' belief that the strong dominating the weak was the justice of nature more than two millennia before Darwin was born.
Unless they're interested for purely speculative purposes, in which case it was a good bet that the non-Classic version would be more remunerative.
If a fork happened in Classic to protect some party's financial interests, I think the more likely scenario is the great majority of miners opting to stay on the original branch.
I get that it's not a complete guarantee, but neither is the legal system. Contracts can be invalidated based on a judge's perception of their unfairness, on a technicality, or even on a whim.
The principle behind this is that evolution operates at the level of genes, rather than individuals. I recommend Richard Dawkins' The Selfish Gene for a fuller explanation.
I was under the impression that Mao's unorthodox approach to revolution built on peasants rather than the industrial proletariat was and is seen, by the CCP itself, to be vindicated by their accession to power, and that that particular Maoist tenet was never really overturned.
I've never studied Marxism itself in depth, only come into contact with it in studying history, and it seems that you have a more in-depth understanding, but I thought that what Historical Materialism held about the necessity of capitalism as a precursor to communism was that in concentrating property and the means of production in the hands of the bourgeoisie, it oppressed the proletariat, giving them an incentive to revolt if they ever developed class consciousness, and caused conflict between different bourgeois groups (e.g. governments), causing capitalism to be completely unstable and necessarily bringing about its demise.
That is a very different chain of events to a communist government deliberately allowing a capitalist economy to flourish under its aegis. Capitalism leads to exploitation and thus unrest, but the most unwavering ideological pillar of the CCP is that the Party fosters social harmony and that it has an absolute mandate to rule and should not cede power. Deng himself made that clear when he decided to crush the Tiananmen protests, and the modern CCP has not budged on that front either.
Did Marx ever consider what a communist government who came to power before the full development of productive forces should do? Given that the reality Deng found himself in was at odds with the orthodox prediction of historical development, was his dialectical approach actually in line with Marxist orthodoxy?
The reason China's system is not more like the countries you listed is that it is autocratic, and the reason Zhao Ziyang was arrested was his excessive and open sympathy for a people's democratic movement.
Comparing the Dust Bowl to the Great Leap Forward is... questionable. How many people died due to the Dust Bowl? Did the US government of the time respond to it by doubling down on an absurd economic plan in the furtherance of a political ideology?