294 karma · joined June 8, 2020
I was exploring this as a means to solving the open source, or rather the github conundrum, the problem of sharing code socially is that we need a canonical source, and this is sociologically driven than performance driven, and as it turns out, have devastating consequences for FOSS funding. I wanted to explore sharing code "interchangeably" in some sense to avoid this problem, but ultimately this seems unsolveable, even with exploration by Unison etc.
> "If a company builds a machine that, when fed descriptions of assorted ethical dilemmas, emits sentences either of the form “Compromise your values” or “Don’t compromise your values,” it is not building a tool that assists people in their decision making; it is encouraging people to stop making decisions. "
A human is not diminished by access to tools or other humans.
As much as we want to pretend that decision-making is what makes us human, the economy and governments are built on delegation. Choice paralysis is a thing.
There is so many logical fallacies in the article I don't even know where to begin.
1. For juniors, any sort of proof you have passion is enough. 2. Treat mid-levels as seniors. 3. Seniors have to show proof of passion (with longevity and intensity, AI and consultants exist for expertise and menial work) and competence (Take home problems with a long time scale with whatever tools they need. Use AI. I don't care, but be expected to be scrutinized for your design decisions, depth of exploration, and architectural write-ups.)
I see this to be the exact thesis that my article was trying to convey, though someone else put it more succinctly:
> I guess the irony is that dismissing points of view about how things could be improved here because they aren't sufficiently dogmatic is pretty much exactly what I understood the thesis of your article to be.
Exactly, yep!
Qian was widely considered as a "strategic" scientist in China. The knowledge he had counteracted the Soviet political apparatus, and was enough to propel China into superpower status in less than a hundred years.
But America did derive the same idea, back in 1878 and was part of philosophy behind the New Deal. So what do Americans have to be sour about and call it propaganda for, when the American academia and government abandoned empiricism for whatever they believed in 2026?
Also, the upbeat and persuasive style ... is my style kek, is it me being too pushy or?
“I don’t want to maintain a custom fork with my fix” - valid sure, if you are not sure if your fix is the best solution for it, and would like the general community to comment (i think the problem here is that iterating on a fork is generally difficult to discover and work on)
“I really want everyone to have the benefit of this fix” - Could be interpreted as wanting the "fame" of authorship or participation in a large open source repo, otherwise just sharing the fix and letting whoever needs it is enough tbrh.
“I don’t know what the fix is, but there is a bug here and the core team should fix it” - would be a user support issue.
Bell's theorem rules out local hidden variables, not hidden variables. An ontology-first approach to QM (rare in modern physics) takes Bell as the constraint it has to operate inside (same as Bohm-de Broglie) rather than as a settled debate.
The Bohr-Einstein debate wasn't adjudicated on substance. Copenhagen won sociologically, and the renewed traffic on it is the field acknowledging that "settled" was always a cultural claim.
My analysis is on diagnosing the methodological inversion that produced the impasse, rather than picking sides inside it.
Fun fact is that giving AI repls also reduce error rates so much that you can save up to half the tokens/time or more.