772 karma · joined February 29, 2012
Well, this is exactly my point -- that this happens regularly, and isn't even commented upon, in many posts on HN when the inner state is, to take an example, a woman discussing her feelings of exclusion or a racial/social minority discussion their feelings of oppression. They're regularly dismissed as being "too sensitive" or having "misinterpreted the situation". But in this post particularly, the vast majority of responses are people who are directly contradicting the (controlled experimental) evidence, and there's very little pushback from the community at large.
In a perfect world, I'd expect each and every person who responded in a noncritical way to this post to respond similarly to future posts (if they're still active on HN) in which they're not the discouraged party. But... I think we all know the odds of that happening.
Regardless, it would be plausible to imagine a character conceived of by an author, who has curious behaviors in early stories, the motivation for which is only revealed in a much later story. This would be an example of a process of "discovery" about a character, but this discovery is happening in the form of revelations in the text rather than by the act of the author.
If you wanted to make the analogy more precise, you could imagine a character created with peculiar traits, and the author later realizes a single explanation for those traits which they had not originally conceived, which they then write into a story. In these two cases, the effect on the reader might be identical, but in one essential information about the character was held back and in one it was developed later.
All of this is a little academic, though, since none of the information about Holmes & Watson in the post-1923 stories has a material effect on their characters, as ACD's estate attempted to argue.
Would you be willing to expand on this impression? I've worked with a number of charities who have suffered various minor website attacks, and blocking Tor (only for non-activist sites, of course) is a common mitigatory technique.
Which mostly goes to show that it's not a word with a definition as we think of it -- it's a word that displays familiarity with the tech scene and is used as a social signal.
There's certainly some ambiguity to it, but for the most part it's pretty easy to tell who's never had to work hard, particularly when they're interacting with people who do. In my opinion, it's one of the best reasons to go out to an interview lunch with a candidate -- to see how they behave towards the waitstaff.
If there were billions of bullets flying around, and humans reproduced by the billions in a matter of hours with a generation-to-generation gap of minutes, this would happen in short order.
That would actually be what this is an appropriate venue for, not your contentless dismissal.
Academic users constitute an audience that's quite often bound to use a single, potentially-outdated webmail system. In our experience, academic/University users are utilizing what we consider "nonstandard" email systems with an order of magnitude more regularity than nonacademic users. You may wish to better understand the audience of the product before asserting that they should "switch".
And claiming something is not a security issue because you're trusting a client you don't control to behave well is naive at best, and apologist at worst. It's genuinely upsetting to hear coming from someone who classifies vulnerabilities.
More to the point -- regardless of the specifics of the law, the persistent desire of this forum to correlate legality to moral correctness is somewhat disturbing. What does it even mean to form an agreement with "Google"? Even assuming the historical basis of contract law, what constitutes "consideration" in an agreement like this?
Personally... I don't see any ethical reason to perform negotiations with organizations that have become as large and as disconnected as Google. I speak to employee after employee and they all speak of Google's commitment to privacy, to openness, to not doing evil; but the actions of Google at every turn display otherwise. A man can make an agreement with another man or perhaps even with an organization that is capable of coherent action, but Google is neither. No "agreement" with Google is valid if only because Google is not a collective that one can actually negotiate with, never mind that it's proven time and time again willing to discard agreements and promises in the name of profit.
Finally, the statement is often made that if one chooses not to consider Google as an entity with which one can negotiate, one should simply not utilize their resources. Why? Because we can't negotiate with a mountain, should we fail to mine the minerals therein? Google is a mound of computational power and data with no remaining hold on human morality or ethics -- anything we can retrieve from there is salvage. Take it and use for the betterment of humanity, because they certainly will not be doing so.
I.e., give up your 20% time or get stackranked/shuffled out of Google. So it's a benefit that exists on paper for recruiting purposes but which employees are strongly disincentivized from utilizing.
I don't deny that there may be a food that is easy to make but perfect for humans; or that there may be such a currency as well. But for any rational actor to believe it would require not only extraordinary evidence, but specific refutations of the previous failed attempts (rather, the theory would provide those refutations). Such a failure to both acknowledge and rebut historical failures in the same vein is strong evidence of crankism/crankitude/crankosity/I Can't Believe They're Not A Crank.
Somewhat ironically, the foodstuff I might be most inclined to believe would satisfy this requirement is exactly what "soylent" should be -- complete raw human. Om nom nom.
Laws are just incentive structures, and subject to the same risk analysis as everything else.