825 karma · joined October 21, 2021
As to your question, I don't think a wise Israeli government would make every Palestinian a citizen tomorrow, but I think it is deeply unwise and immoral to further entrench the current policy of legal apartheid. The Israeli-Palestinian conflict will end in either ethnofascism and ethnic cleansing or some form of reconciliation, and this is a step towards ethnofascism.
1. The accused was nowhere near the scene of the murder
2. The accused was at the scene of the murder, and in fact committed the murder, but on accident
3. The accused committed the murder on purpose, because the victim had it coming."Ladies and gentlemen of the jury, my client was nowhere near the scene of the murder, he didn't mean to pull the trigger, and that son-of-a-bitch had it coming!"
Very simply, I don't want people driving around New York with blown-out mufflers. I have to deal with these people all the time. They are a constant, low-level annoyance that lowers quality of life for everyone in the city. Presently, there are presently no consequences for this sort of selfish behavior, and I'd like that to change by ticketing the perpetrators.
I don't understand what the added value is in making ordinary New Yorkers call the police with a time and cross-street as a precondition for a summons. What are we gaining here? Are we trying to validate the existence of a victim? Of course there is a victim -- there is hardly a block of the city where a loud motorist will not be negatively impacting a resident's life. This place is incredibly crowded. People live almost everywhere. Are we assuming that a manual reviewer is going to be more effective than an automated system? How? At the end of the day, they're going to have to base their judgment on a decibel reading anyways.
The use of opaque technology by law enforcement raises significant issues in a free society. But so does the use of opaque non-technological judgement by police officers. Since there are significant benefits to automated enforcement, we should be pushing to improve transparency, rather than pursuing a chimera where we can only be prosecuted on the basis of transparent and reproduceable forensic analysis.
Also, don't fall for his wife's PR team. You have no idea why she's divorcing him. Claiming that the issue was Epstein is what any smart legal / publicity team would do in this circumstance.
AWU is not a traditional workers' union. It is a political advocacy organization. AWU's mission statement is explicitly and emphatically not to further full-time employee's interests. Rather, it is organized primarily as a vehicle for achieving a broader political end ("social justice", as that term is construed by AWU's organizers), potentially at employees' expense. Almost none of AWU's projects have focused on Googlers' work conditions or pay. Instead, they have focused nearly exclusively on modifying Google's products and policing its contracts, often in ways I find extremely objectionable. For example, they have lobbied heavily for Google to increase censorship of YouTube and Search, and to demonetize "problematic" content creators. They consistently advocate increasing institutional support for DEI efforts, and it was their efforts which led to the creation of Alphabet's Chief Diversity Officer position. They agitated on behalf of ex-employee Timnit Gebru against Google's ML work, which is obviously a threat to the hundreds of Google workers whose jobs depend on the models that Gebru's research criticized. Why should ordinary Google workers support such a "union"?
I want to add that I agree with some of AWU political stands. For example, they opposed Project Dragonfly, a censored version of Google Search intended for the Chinese market. They opposed Google contracts with the DoD and CPB. I think these are all worthy causes and I hope that employees continue to agitate against them! But as a former employee of Google, I am under no illusions that AWU would have represented my interests as an employee. Primarily, they are a political action committee set up by an extremely vocal minority of Google's employees to further those employees' political goals.
I want to add that I agree with some of AWU political stands. For example, they opposed Project Dragonfly, a censored version of Google Search intended for the Chinese market. They opposed Google contracts with the DoD and CPB. I think these are all worthy causes and I hope that employees continue to agitate against them! But I am under no illusions that AWU would represent my interests as an employee. Primarily, they are a political action committee set up by and for an extremely vocal minority of Google's employees.
If you want to understand computational complexity theory, for instance, you need a different set of "fundamentals" than you do if you want to understand high-school physics. It'll be a different thing if you want to read econ papers, and a different thing if you want to study machine learning.
Within the intersection of all these fundamentals is probably basic arithmetic and algebra. Those tools are basic requirements for everything else. Beyond that, you need to define your goal before you decide what math to learn.
I think the last time I forgot to journal was... maybe a year and a quarter ago? I fell asleep before I intended to, and when I woke up, realized I had missed a night. I have never ever decided not to journal on a particular night, and this fact is enormously motivating. That is why the chain system is useful.
One interesting question is, how do I journal when it is extremely impractical? The answer is, I've done whatever was necessary to maintain the chain. Lacking a journal, I've used a pen and scrap paper. Lacking any writing utensils, I've used my phone. Lacking my phone, I've borrowed someone else's phone. The important part is that I made the sincere choice the perform the action, in however nonstandard a way, and this reminds me of my commitment. I've essentially inducted myself into my own religion.
The difficulty that people run into with maintaining daily rituals is that they have no way of reliably enforcing the ritual during a period of low motivation / energy. My approach is to find a low-commitment version of the ritual to be performed on days where you don't feel you can really give it your all. How I approach this with diary writing is simple: on nights where I feel I cannot possibly spend much time writing, I write an entry of the form, "It is incredibly late and I do not want to write more before I go to sleep." Nothing more. By doing this, I am able to maintain accountability without torturing myself.