4,460 karma · joined November 16, 2014
>But then I can't imagine a layperson having any idea what almost any of the sentence you quoted means anyways so your point seems pretty moot.
You're not being honest here. If you can't imagine it, it is because you're not trying. People walk away with impressions, even if they don't retain the facts. He always writes to give an impression, not to give facts. Facts are always the cover for the impression.
Here's another example from the article:
>But what is actually going on in a phase transition? I think the clearest way to see this is by looking at an analog in cellular automata.
Is he being honest here? Is this actually the best way to understand a phase transition? And is this cellular automata the one he should be using?
Of course! It's His Holy Cellular Automata. It must be introduced, even if only in passing.
Yeah, "it's fine." He knows what he knows, and you can't fault someone for speaking to what they know. But it is a grating and self-serving stylistic choice, and it does undermine his message. But if you're an investor or someone looking for a savior to worship or a bandwagon to jump on, he's certainly got all the answers for you.
https://en.wikipedia.org/wiki/Labrador_Retriever#Inherited_d...
I mean, if the argument was "no human I've met can stand being alone for long periods of time", the obvious problem is selection bias: you don't meet people who like being alone.
>(Confusingly enough, with typical “machine precision” computer arithmetic, this doesn’t work correctly, because even though one “runs out of precision”, the IEEE Floating Point standard says to keep on delivering digits, even though they are completely wrong. Arbitrary precision in the Wolfram Language gets it right.)
The man can't help but promote himself. He worded this in a way that makes it look to a lay person like he invented arbitrary precision arithmetic, but in a way that is still technically correct. It's like he's actively trying to peddle something to people who don't know any better.
IMO, the best thing to take away from Wittgenstein is that he understood how words acquire meaning -- through usage in context -- and that two people can think they are talking about the same thing but if there is any difference in how they use the terms, or any variation in what contexts they consider them appropriate, then they cannot be talking about the same thing, because they aren't using the words the same way in the same context.
Learning language is like learning a certain kind of morality: which words are 'proper' to use in which order, situation, etc. (And you can always find stark disagreement where any moralities diverge.) The wisdom of all this is to instead focus on where people have agreement, by establishing shared definitions, axioms, or even participation in activities. These kinds of things are 'meaning multipliers'.
This makes everything a social construct, which negates any usefulness of the distinction. Having to agree to definitions cannot be a realistic definition of social construct, because it's a basic part of using language.
That's not an objective way to look at things. If there were only 1 model of car being sold this year, you can bet it will sell with record numbers and produce more profit than any other vehicle in the past. The fact that records are being broken so rapidly is a bad thing; it means there's very few films worth watching, so everyone is going out to see the same thing.