11 karma · joined May 5, 2012
And I do ignore it. Not it of spite, but because it fails to hold up to intense rigor and scrutiny.
This if not a simpler rule than to act if the outcome is judged to improve the situation. My rule is that a 90 percent chance is better than an 80 percent chance. It has no exceptions, no caveats.
I could convince you 90 percent of the time to "consent" to brain cancer surgery. If I can fix your brain without you even being aware of the problem 95 percent of the time, I would choose the later not the former, even if you happened to be the 5 percent. It's the same reasoning why we REQUIRE vaccines even though a small percentage of people can die from the vaccine itself. There are no exceptions in my system, it's simply the laws of probability applied precisely rather than some semantic argument you twist and turn at every exception to every case.
Further more, you claim any your reasoning doesn't fail, and yet you also admit your viewpoint is vulnerable? It is an admission outright that your arguments don't withstand rational scrutiny. However, you have yet to articulate a an argument that does make my position vulnerable to scrutiny.
And I say historical evidence does not lend you credence, but actually the opposite. Nazi Germany believed in capitalism and the doctrine of free will. The is considered the worst of the worst, and that is your society and historical fact you choose to ignore a m ought the rest of atrocities the western philosophy of that has inflicted through war. Or are you trying to tell me every war the US has been involved with was necessary to protect lives and promote less horrendous death and suffering?
If I can't convince you that murder is wrong, I will do my best to force you out of civilized society. I will not tolerate it in my sphere of influence just as you would not either. I simply take it not just in the external sense but the internal sense as well. If you think about murdering someone, I would ask why and if you are at fault for said thoughts and couldn't not provide an answer that justified your position, I would "cancel" you and your contributions to our society. We don't need murderers or violent offenders, whether its internal or external.
As for your inability to conceive of an idea of a real possibility, that's a lack of imagination on your part. I can clearly consider it a possibility but even more so an eventuality. Your world view is limited, not mine.
You are trying to paint a single scenario in which there is an important distinction and then ignore any other scenario where your reasoning fails.
For instance, if I chose to kill myself, and you stop me, and I later thank you for stopping me from killing myself, is that difference important? Yes or no?
My position is that reducing murder as much as you can is the correct position, to include making that number zero, just like stopping all rape is better than just reducing the number of rapes.
Is it OK for a parent to have their child circumcised? Or have their ears pierced? If thats OK, I don't see why removing your ability to murder someone is seen as so drastic. Would you not elect to have your ability to murder removed?
If I had to physically do it via surgery like our best attempts in science can do today, I would operate if you came to the hospital for the procedure.
When it comes to altering your brain so that you like vanilla instead of chocolate, I would not do that. Some things require consent absolutely. Some things do not, like resuscitating a person if you are an EMT and sworn to do no harm. Consent isn't the end all be all of the debate, not by a long shot.
For example, do you ask the murder to consent to going to jail or do you put the murderer in jail against their will?
Your scenario is irrelevant because you admit that those processes, which you don't control happening in your brain, are still you. But if they are you, and you don't have control over them, you only become aware of them after the fact, then you JUST ADMITTED you don't have any choice. The choice was already made by something you have no control over, but only watch as a passenger. Your heart beats without your choice. You will pass out and have to breath because your brain will force you to at some point stop holding your breath. You will remove your hand from an external heat source that you did not expect AUTOMATICALLY, and only then become aware that your body moved milliseconds after the stimulus has already short-circuited through your PNS and not your CNS. If you think that the distinction doesn't matter, then you are still willfully lying about the reality, or intentionally want to deceive people about the physical world and how it works by redefining any word you need to to maintain your hallucinated reality.
I understand it fine. It's objectively wrong.
Imposing a punishment is PRIMARILY a preventative action. The threat of being thrown in jail or even executed is not to retroactively deal with the situation, but to give people an incentive to not murder. If it didn't discourage murder, then people would find a different way to dissuade people from murdering.
How is it tyranny to curb a person's ability to murder? Or you trying to argue that allowing people to murder others is a net gain for society?
And it is all just particles moving around, but that doesn't mean we have to ignore what is very likely an unpleasant experience from your subjective, internal point of view. I don't dismiss your personal experience of reality, just your rational understanding of what's going on.
And I do, I really do, but you are inconsistent. You say you should be free to make your choices, but then also want to put people in jail fornmaking their free choices. You call it consequences, and yet that doesn't eliminate the fact that you then want to LIMIT THEIR FREEDOM TO CHOOSE to do it again. You are self contradictory. At best, you are picking what choices people are and aren't allowed to make.
And I'm pointing out how in my capacity I am doing everything I can to fight it. Part of that is convincing your (or more likely others reading this), that your position is wrong.
In a society I'm proposing, those kind of choices aren't able to be thrusted on a person because the idea that you can choose for someone is removed. It simply is behavior that is exhibited, and we understand that behavior enough to change it or we need to learn more to understand the behavior. Your reality, the current one we live in, is the nightmare for some people.
The Soviet Union and Communist China, terms you want to use to describe them, do not sound like what I am advocating in the slightest. I'm advocating that we acknowledge the underlying reality that we are not free to make choices. There is only the illusion our brains create. How you interpret that is on you. It has nothing to do with other countries or systems of government. Stop trying to drag in straw mans because your ideas lack substance.
One day we will do the same with thought cancers and viruses I am sure.
I can enjoy whatever slice of infinitesmially small time I have here on Earth, or I can not exist faster than what nature is trying to do to me. I'll continue to exist for as long as I can simply to spite it all and make my time here as long as possible, even if ultimately I would later realize I would have liked to end it sooner, I simply have made this a resolute position I will not falter on and will strive to find a way to make this existence as pleasant for me and others as I am physically and mentally capable of. Who knows if I will succeed, but I'm gonna try my hardest to be like that.
If you could prevent the unlawful murder of someone, you don't give a damn about their choice. You are making the choice for them by saying it is not allowed. Your implementation of that forced choice is currently handled by the law. In the future, it might be before they are even able to generate a murderous impulse.