799 karma · joined October 18, 2016
https://plato.stanford.edu/entries/torture/
The Stanford Encyclopedia of Philosophy lists a real life example along the lines of my hypothetical one. In this example, a child is stuck in a hot car that is parked in a spot known only to the in custody car thief who is refusing to talk. The police proceed to beat the thief until he talks and save the child's life. This is straightforward example of when pragmatism must overrule idealism.
For example, suppose you're heading an FBI group, and you've got a suicidal terrorist in custody who is part of a plot to detonate a nuclear bomb in LA. You have excellent evidence this guy is involved, and that the terrorists probably have a nuclear bomb in the country, and, if they realize their coconspirator has been captured, they are likely to detonate immediately.
The terrorist demands to see his lawyer. Your specialists say you should deny that request, because his lawyer may signal, intentionally or otherwise, the other terrorists. Should you allow the terrorist to meet with his lawyer?
Our society's laws say he should be able to see his lawyer. We value that kind of thing. And yet, if you would risk millions of lives to protect this right... Well, that seems perverse to me.
I know it's a bit personal, but would you mind attaching numbers to the notion of small scale profitability?
I had been hoping the Roomba would make my apartment and sweep it intelligently, but as near as I could tell, the Roomba just moved at random. I also found the power of the Roomba was weak. Inspecting my floor afterwards, I'd frequently find the same kind of lint, or detritus that made me want a Roomba in the first place.
Maybe I was just unlucky, or had a bad living space for a Roomba, but in my experience they aren't worth it at all.
I'll give an example. I work in an office building with many floors that have exact same layout. One day I was on a floor that wasn't mine, and went to where my desk should be, and tried to sit down. I was shocked, for a moment, to discover my coworkers had all been replaced by strangers. In this case, I made an absentminded mistake of not paying enough attention to my current location - but the consequences were trivial, so the mistake itself is no big deal. Now, on the other hand, suppose while driving down the road, I absentmindedly ignore a red light, plow through an intersection, and kill a family of five. This is also an absent minded mistake, but the predictable consequences of being absent minded while driving are a lot more extreme than being absent minded while walking about an office building.
To apply the logic of my example to the case at hand - imagine that in one scenario an employee is, during a boring moment, cleaning his keyboard with his chat application open. This results in that employee sending a nonsense message to a coworker. Silly mistake, and no big deal. Now, suppose that same employee has the "Missile Alert" app open and decides to clean their keyboard. This is a similar mistake, but with potentially bigger consequences. I think it's fair to treat these two actions differently.
I generally agree with the sentiments of this thread - you shouldn't fire people for the kinds of mistakes that all humans frequently make. However, I also think that this was a severe and costly incident - a large number of people thought for a while they were in significant danger, and investigating who is responsible, and making corrections with regards to their employment, may be reasonable depending on the exact circumstances.
Is it so much to ask that you restrict yourself to saying things that are true? If you said that "Donald Trump has repeatedly said things which are contrary to the ideal of treating men and women as equal" then you'd be stating a simple and defensible fact. When you go to extreme and perverse lengths, like equating the former with "Trump is like a Nazi" then you're just willfully engaging in empty partisan rhetoric which is obviously untrue. Ironically, that's a claim that could be made against Trump. The hysterical Trump critics aren't so far from Trump himself.
Your claim that it was secretly anti-diversity is a bit infuriating as Damore goes to great pains to state he is in favor of diversity, and part of his memo is about how Google can do a better job of attracting women. Watching you, and others, twist this into "secretly he doesn't believe anything he wrote, but actually thinks the exact opposite" and not even bother offering evidence of this, let's be generous and call it an "interpretation", like I said - it's infuriating.
Damore's mistake was believing Google's PR, that it cared about diversity or rational discussion. Google doesn't care about diversity, they care about appearing to care about diversity. Thus, when Damore's memo is internal it can be discussed, but when made public he must be terminated.
Google is demonstrably insufficiently diverse, when an employee offers some thoughts based on modern science, to improve diversity, the press howls and Google terminates him. Google wants people to think it's a good corporation, and they are quite willing to abandon good principles to pursue that. It's a shame you've been fooled by their corporatist double speak and lazy media.
>But instead of regulating all computers, the government sought a targeted approach tailored to specific problems, passing regulations like the Equal Credit Opportunity Act in 1974.
Thereby solving the problems of digital intrusions on privacy, and credit scores forever. Oh wait, no, I guess those both those things are incredibly broken. Digital privacy is notoriously non-existent, infringed on by the state, criminals, and business. Credit and financial information is impossible to keep safe and available to any cyber criminal who wants it.
It's odd that the author's two examples of when the government got something right by not preemptively intervening both turned out so poorly.
AI is fundamentally different from privacy, credit, or any other invention that has happened before. The implications of this technology are too vast for us not to spend time and money thinking about how to proceed safely. We may only get one shot at developing true AI correctly, and establishing a public office to help figure out how to do that seems like the least we could do.
If anyone finds themselves agreeing with this author, I highly recommend Nick Bostrum's book Super Intelligence. If you don't have the time for a whole book Sam Harris has a good TED talk on the subject.
I'd prefer my children have something to do. A book, a phone, an iPad or Switch. Why shouldn't they be entertained while I am? Actually, forcing them to sit quietly while I have fun seems like a weird message to me.
Granted, being bored is a part of life. Undoubtedly then, they'll encounter many boring experiences without the need for me to artificially create them. And, if I know I'll have to wait for someone or something, I bring a book or phone. Why would I deny them the same pleasure?
Your argument is wise to consider the "let he who is without sin" perspective, but I don't find it that compelling. They had a hoard of valuable information which they carelessly stored and they paid essentially zero consequences. If I had to choose between this world, and the world where Equifax was just liquidated with the proceeds going to people affected, I'd prefer the latter. "Won't somebody think of the shareholders?" I have, but I've also contemplated the tens of millions harmed by their incompetence.
I completely agree that consent can be revoked or modified and that nobody should be passed around like a joint against their will. That's not what the article is describing though, at least not in my reading. The young woman who went to the party did consent, the whole way through, and didn't revoke or modify her consent until she decided to leave, and when she did, she left, presumably unimpeded. Furthermore, neither the woman in question nor the author of the article called this rape, so for you to imply otherwise seems a bit inappropriate.
My point here is that there seems to be affirmative consent, as you say. The example with the young woman who made out with a founder in front of his wife, then took MDMA and then (I assume) had sex with him (possibly, maybe she just left) is one where she consented to go to the party, she consented to the kissing, even checking in with the wife first, she got an accurate description of what the drug would do when it was offered to her, it was clear that she was being offered a drug, she chose to take it, and then she left when she wanted.
I don't want to defend non-consensual activities, but I don't see any being described. Given that these are consensual acts between adults - my point is "What's the issue?"
If you have a colonoscopy done, the medication they give you will make it so you don't remember things or (I hope) feel things, but, my doctor told me, you will still respond to instructions like "roll on your side" etc. If I consent to go to the doctor's office, and have the IV after it's explained to me what the drug does, and then they give me the drug and I have the procedure, am I consenting to the procedure even though I'm very much impaired during the process? I'd say so.
Surely there's nothing (drug use aside) that's legally actionable about this. The encounters seemed consensual in the sense that the women weren't threatened or forced and were told about what the drugs offered would do.
If there's not any legal wrong doing then is it social misconduct? Somehow it feels wrong for me to judge or condemn adults for their sexual conduct - even if it seems cheap, transactional, and gross to me. I understand different people have different values and preferences, so why should I apply mine to them? Furthermore, I can't imagine that finger wagging from the likes of Vanity Fair is going to make these rich young men give up on their drug fueled sex parties.
It's an interesting article, even though the author is decidedly biased and at times intentionally misleading (e.g. when she scorns the idea that there are some/many women interested in taking advantage of men, in the middle of an article about rich nerds finding themselves suddenly with a surfeit of women). I don't understand what is supposed to be done about this though or even if something should be aside from educating young women about the tradeoffs they may make in these environments.
There is an enormous amount of Harry Potter fanfiction. You're restricted from selling it though. But, as an author of twilight fanfiction proved, when you're ready to sell you can just find and replace some names and be good to go.
The reason why capital gains are taxes less includes things like you were already taxed on the money when you earned it before investing it so the capital gains tax is the second time you're getting taxed on that money, and that capital gains tax affect the risk to return ratio of investments. In other words, if you are taxed on capital gains more that diminishes the potential gains of your investments, while leaving your potential losses alone. If the balance of risk to reward shifts too much towards "risk" then investments will fall and the whole economy will suffer.
I agree with you that our taxes should be simpler.