2,527 karma · joined January 2, 2015
On the other hand, I think we might not have really dealt with the changes from mass automation in the past. If you look at things like "bullshit jobs"[1], or large sectors of the economy that provide negative value to society, it seems like previous automation freed up huge amounts of labor that simply haven't been used to improve society. Since that's already happened, though, it's much harder for people to see it as a problem.
[1] https://www.newyorker.com/books/under-review/the-bullshit-jo...
[1] https://www.jstor.org/stable/2294274?seq=1#page_scan_tab_con...
In my experience people retain very little of something if they don't keep using it. Many people take things like calculus in highschool or college, and completely forget it within a few years. I often checked with classmates about how much they retained from courses we had just taken the previous semester, and most of the stuff that wasn't directly connected to what they were currently studying seemed to be forgotten (if they ever had a real understanding of it to begin with).
What's always funny to me is that tourists who are part of the derided "masses" always seem to have a lot more common with locals than the "elite traveler" types who preoccupy themselves with finding an "authentic local experience." It's hard to truly connect with the common people when you look down on the common people in your own culture.
[1] https://jacobinmag.com/2018/06/bullshit-jobs-david-graeber-w... [2] https://www.theguardian.com/money/2018/may/04/i-had-to-guard...
I don't think that's true though. There are vital commodities that have been effectively free in some societies (water and salt, for example). Even energy - wind energy is free and some societies used it extensively, and biomass for burning was abundant in some places.
We can argue whether or not it's likely that energy would get to be so cheap in the future, but there doesn't seem to be much basis for his claim that it's economically impossible.
Per capita energy use seems to be declining in advanced economies[1].
> But if energy became arbitrarily cheap, someone could buy all of it, and suddenly the activities that comprise the economy would grind to a halt...There will be a floor to how low energy prices can go as a fraction of GDP.
That seems to be a bizarre understanding of how the economy works. Advances in efficiency or energy production aren't going to be stopped at some point because people are worried about someone buying up all the energy. You're not going to get an inventor to say, "Hey, this new product would be too efficient, I'm not going to introduce it to the market because then energy is going to get so cheap that someone will buy it all up."
And someone could already try committing energy blackmail now if they really wanted. Pepco powers Washington, D.C. and parts of Maryland, and Exelon bought them for $6.8 billion. Some one, or a group of people could pay that and try to blackmail the government. Of course, they wouldn't get anything for it but a quick trip to prison.
[1] https://data.worldbank.org/indicator/EG.USE.PCAP.KG.OE?locat...
There's a lot of talk about what impact mass automation will have on our society, and what kind of work people will have once they're replaced by machines. This is always framed in such a way as if it's a problem we're about to face, but it looks like it's actually a trend that's been going on for decades (at least). And the answer is that, unless there is an effort to direct these people towards productive ends, many will continue to flow to these parasitic sectors.
Sure, but we should consider which outliers most internet discussions end up encouraging. They're going to encourage people with fewer family/community/social/hobby/work obligations, because the more of those obligations one has the less time one has for online discussions. It's going to encourage people who spend less time writing their comments, because if you're spending 15-45 minutes making sure your comment is of high enough quality you're simply not going to be able to make many comments. If you spend a few seconds/a few minutes writing one, you can make a lot. It's going to encourage comments when people are outside of their own areas of expertise or when they don't have much to say (because you're not going to be seeing all the people who refrained from commenting).
You mentioned voting, but the same issue applies. Someone who has fewer time obligations is going to end up upvoting/downvoting a lot more comments than someone with an very active offline life. Someone who votes before reading an entire comment is going to be able to make a lot more votes than someone who does. Someone who upvotes/downvotes everything because of how they feel is going to be giving out more votes than someone who wants to reserve those for truly bad/truly good comments. Someone who checks whether or not a comment is true is going to have less time to vote than someone who doesn't. Someone who has time to refresh a page every 10 minutes throughout the day is going to be voting earlier, affecting what comments/posts even get seen by less active user (people with other things to do miss a post because really active users downvoted it off the front page within 30 minutes).
A lot of people seem to be unaware that this is an issue, and think the internet is representative of society at large. But commenting and voting as much as you want encourages certain kinds of content from certain kinds of people (a small subsection of people[1]), and discourages content from others.
[1] https://en.wikipedia.org/wiki/1%25_rule_(Internet_culture)
I'd say that it is usually what we treat philosophy as when these discussions come up. As you said, it's probably too restrictive, and the truth is we're all philosophers to some degree, and all working off of certain philosophical underpinnings. But the article (and many philosophers) end up treating philosophy as the above poster describes ("what academics who work in philosophy departments do").
If we use a broad definition of philosophy then of course it is useful, and of course its changed over time (most would consider it progress, some wouldn't). But this doesn't seem to say anything about whether or not the small subsection of philosophers who work as academics in philosophy departments have made useful contributions recently. The fact that they struggle so much with this question suggest that they might not have.
This ends up hurting our society on multiple fronts: people not being as productive as they could be because they're encouraged to waste time, an overall less happy society, a less healthy society because of the encouragement of sedentary behavior (and the economic burden that comes with that), a large part of the economy that could be devoted to improving people's lives but is instead wasted on encouraging negative behavior, etc. The problem is that we've grown so accustomed to this situation that we rarely think much about it, or what we can do to change it (whereas marijuana is getting at least some scrutiny, since legalization is new).
https://thinkprogress.org/the-full-global-warming-solution-h...
A few years back when I looked at solutions to "cooking this planet" that didn't involve anything that would cause much disruption to most people's lives. The reason we're not solving the problem isn't because of the hard choices we have to make. It's because a few industries that might make less money if we fight climate change try to stop efforts to combat it, politicians who get money from these industries say climate change is a hoax, the public at large is largely too apathetic to remove politicians who don't act, people who oppose all collective action oppose collective action to fight climate change, the media doesn't report on it because it doesn't get ratings, etc.
Could we have everyone's standards are close to the current standards enjoyed by developed countries without destroying the planet? Maybe, maybe not. It's insanely premature to pretend that we know it's impossible. Not only have we not seriously tried to solve the problem, but a large part of the U.S. is actively opposed to even stopping the problem. "There's no solution" is an easy way to absolve us from our failures.
People shouldn't confuse completion rate with a particular course with a student reaching proficiency in a particular subject. There have been several courses I've started were I quickly got annoyed by the copious amount of filler in the lectures and dropped the course in favor of a book or web tutorial.
In general I think MOOCs are doing themselves a disservice by trying to copy college courses.
On the other hand, a lot of the work that needs to be done is stuff that needs to come from collective action (Replication crisis, aging infrastructure, global warming, cancer research, environmental destruction, food scarcity, etc.), which we don't seem to have much a a political/societal will for at the moment. And a lot of the work that people are currently doing seems rather pointless, or even having a net negative impact on society (soda, highly processed food, credit cards, car dealerships, arguably almost all advertising, etc.).
It's possible that we'll end up as a society where a larger and larger percentage of the population will end up working parasitic jobs meant to leech off of the smaller and smaller percentage of the population doing actual productive work. Again, this seems to stem from the lack of political and societal will to try to allocate resources more efficiently.
I've been thinking about this a lot lately. Many jobs seem to have a net negative value for society - soda, highly processed food, credit cards, car dealerships, (most) sales people, etc. We'd probably be better of as a society paying these people to do nothing than to do what they do now; we'd be even better off if we paid them to do something actually productive. There might not be a perfect solution for this problem, but we don't seem interested in having a discussion about any solution to it.
Like you said, we have a curious moral framework at play here. For instance, a highly paid person who has a job with a net negative impact on society is often considered more moral than a beggar on the street (and it should be noted that the former is going to be consuming more resources from society as well). Because most people will calculate someone's worth by having a job, not by judging its impact on society (at least, most of the time).
I don't think that's actually true. Here's a quick list I threw together on another post:
>Replication crisis? Aging infrastructure? Global warming? Cancer research? Environmental destruction? Food scarcity? Documentation and bug hunting in software? Taking care of frameworks? Early childhood education? Heck, even beyond all the problems on Earth, there are plenty of people who want to work on things like sending people to Mars.
But as people pointed out, those things need collective action and political will. Our current mentality is that we should have minimal collective action, and the vast majority of our resources should go towards what can bring us the largest personal profit returns, no matter the impact on humanity in general. I think we're seeing some of the limits to that approach.
Yeah, I wonder what the earliest article about that is. I did a brief search for the decline of Burning Man found a Wired article from 1997[1] (and of course numerous people talking about the decline later, like this blog post from 2004[2]).
It reminds me of all those "I'm 13, is it too late for me to start learning programming/body building/learning the guitar/studying Japanese/etc." type posts. If you don't do something you're interested in because you think its too late, there's a good chance that a decade later you'll be kicking yourself for not having done it.
[1] https://www.wired.com/1997/07/burning-man-burnout/ [2] https://eplaya.burningman.org/viewtopic.php?t=7447