5,893 karma · joined August 11, 2009
I know, that's why we've developed all of these systems of representation to discuss and come to reasonable regulatory standards.
But that's neither here nor there in regards to the point being made that people can still build things in a regulated environment.
DDOS attacks are only "simple" when you can easily coordinate all of the distributed peers. In this case one or two people doing it might be a small annoyance but they're going to have a hard time convincing all the other tourists to turn their trip into a political direct action.
Is it really "depressing?" I get that it could be " annoying"if you don't want to read about politics ever at all. But depressing is difficult to imagine.
Honestly, knowing that people are still put off by an LLM that's been engineered to promote disinformation about things like "white genocide" is one of the few reassurances I have about the tech community these days.
So yeah, it's kinda mixed. The core product was cool but it wasn't as suitable for as a replacement for the phone book in the way Facebook was.
Yes, but you claimed there was no great art in the "classical sense." Of course there's not; if it was contemporary then it wouldn't be classical.
Adding to that, your single data point to show the apparent vacuity of contemporary art which we can collectively agree on isn't very convincing at all when a dozen counter examples could trivially be found.
And all that while you admit yourself that what you're saying is completely subjective in any case.
This is a tautology, no? There's plenty of great art being made today by people feeling the same emotions as those in the past.
Working on an "encoding of meaning" sure sounds a lot like reasoning.
What's your monetisation plan and how can we be assured that the data collected won't be used for military purposes?
But then we're getting a bit deeper into the issue. These are things that need to be considered if you want to mandate "integration" surely.
We now want people to integrate but we also recognise that there's a higher moral code which should supersede local customs. Is that correct? Then it seems like integration isn't the actual aim, but the shaping of people into a sort of ideal which is actually removed from local cultures.
We're also onto picking and choosing between the "better" and worse local traditions. But who is the arbitrator for which traditions are good and which are bad?
Where I'm from (Northern Ireland) harassing women and attacking emergency services have been part of the culture for as long as I remember. Would you suggest that people arriving should actively take part in these behaviours?
While right, there are multiple definitions of "private" and for others OP's point still stands.
What kind of things might be involved in a mandate for people to "get into the culture?"
You might consider that your comment would have been just as strong without the opening put-down.