Pro tip: if you want to review the correct pronunciation of the word "gai-jin," skip the tray and hand your cash directly to the clerk.
So sometimes I get the worst of the both status there...
Whenever I go to Asia, I'm treated like a novelty if I speak even a few words.
This really hurts me sometimes, because I know this and put so much effort try to fit in, but I basically get no praise for that, instead, I get nitpicked for noncompliances.
In a case of some individuals like hotel clerks, that I actually spent some time talking, seeing multiple times a day, they totally understand my situation and didn't give me hard time. (And it was tiny hotel, that didn't really caters to foreigner, so it not that the they were used to it -- funny side story is a few year after that -- perhaps when their son took over the business, they've completely changed to cater to foreigners instead :-) )
But it's also true that people in the service industry are gruff no matter where you go. It's hard to be pre-school-polite to hundreds of illiterate adults a day.
Gaijin is slang. It's not necessarily used with a derogatory meaning. Also it's important to note that it's mostly used for white people, they'll never call a Chinese or Korean "gaijin" for example.
If Christians truly believe nonbelievers are going to hell, it's the only loving response. The magician (and atheist) Penn has a great story about this [0].
I've never been a part of the goin't'hell group, but in my fairly extensive experience as a young adult in an evangelical religious group, I certainly got the impression that the high touch personal approach was taken as more effective. Most people don't really like doing the door-to-door salesperson routine[0]. But they do it because it seems to work - assuming anyone actually answers the door (which is the real rarity). Or at least is effective enough; conversion rates are, shall we say, low. It doesn't need to be high, though, since the risk and reward is so high (failure means more lost, success is a life).
[0] For introverts it can be extremely stressful - practice is the only thing that seems to make the terror go away for them. If the person at the door preachin' the word looks awkward and is stammering, be kind - they're more afraid of you than you are of them :)
EDIT: slight grammar/clarification. EDIT EDIT: This is off-topic enough I'm going to just truncate part of my comment to gist: https://gist.github.com/anonymous/dead25324e4f74ccc183
Wait a minute - so they don't like it, I don't like it... so why are we doing this?
Naturally, this can backfire pretty hard. But that's the cost of taking the faith seriously.
I think the risk:reward is often seen as higher than it should be even given the "going to hell" assumption, because the failure cost of the attempt is seen as capped at zero because alienation is not considered. This might make sense in a context where your particular door-to-door attempt was very likely to be the only exposure to Christianity that the target would ever have, but (since alienation of an unbeliever in that case would have the same effect as not making that particular door-to-door conversion attempt), but somewhat unlikely in the modern world.
And, I could never, never ascribe almost complete certainty to a piece of information not complying with the vacuum intellect test (i.e. could an intelligent person not exposed to culture reasonably be expected to arrive at a similar conclusion, if given sufficient resources for independent experimentation).
So, quantum mechanics, as weird as it is, could pass the vacuum intellect test. Could I personally see a vacuum intellect reinventing the tenets of Christianity including the concept of hell? That seems completely implausible to me. Sure, one could argue divine intervention (again) -- but that violates the vacuum constraint.
So, question: By what moral thesis does one permit one's self to venture out into the world and attempt to convince other people to redirect their limited resources onto something which is not almost completely certain?
But, if you relax the rigor and you're willing to settle for what you personally qualify as overwhelming circumstantial evidence, it's not too hard to meet that level of confidence (the Anthropic Principle is very powerful). These people are often True Believers.
It's a whole different mindset, and worth spending the effort to wrap your head around. I'd bet it's a sufficiently different frame of mind that you'll have a hard time relating. It's easy to just gloss it over as a fool's thinking, but it really can be quite complex and deep (after all, without that moral vacuum, there's a lot of core axioms to keep straight). And that's not bad; just be warned that it can be a bit of a memetic virus, but it's certainly not too hard to quarantine. Usually at a very low level there's an assumption made about the way things are, and enough evidence is brought in to make that assumption feel reasonable; that's not science but rather more of a judicial argument. If it feels a bit boot-strappy, you're a bit on track. Typically once the mindset is settled, that rationalizes the initial bootstrap; I think often those who preach worry that many will not be exposed to the needed bootstrap, and feel a moral imperative to help others through that process. And that's how you get the evangelism. (Clearly there's a gross amount of glossing over here :)
And it'll help a lot in pleasantly/tactfully dealing with such individuals. People are just folk, and most are sincere. Just not always as... rigorous as folk like yourself.
And certainly handling such individuals with kid gloves is important to mitigate the intransigence reflex. I only ask because I wish to discover some more effective strategy to aid some of the more zealous individuals to improve their moral consistency. Fear is far more powerful than reason, however.
http://www.telegraph.co.uk/women/womens-life/11257637/Religi...
> Rachel Underhill, 39, a florist who lives in Peacehaven, East Sussex, was brought up as a Jehovah’s Witness before leaving the religion in her twenties
[...]
> We weren’t allowed to make friends with anyone “worldly”, which meant anyone who wasn’t a Jehovah’s Witness, or do anything outside the religion, which they called “outside the truth”. It was incredibly isolating. We were brainwashed into thinking all worldly people wanted to abuse us, and this was confirmed every time we knocked on doors to try to convert people – you can’t imagine the damage it does to a child being constantly yelled at to go away.
This is why you might see me arguing against mocking religious people - it does nothing to convert them and may just strengthen their beliefs.
> This is why you might see me arguing against mocking religious people - it does nothing to convert them and may just strengthen their beliefs.
It's a good idea, and the same principle really applies to any person or group, regarding any framework, religious or not. From atheists to zookeepers.
I think this is incredibly important here. People watch movies like Fast and the Furious and think it's always a bad, derogatory word when that isn't the case at all.
As with many words in our own language, context is incredibly important. Take for example, the English word 'foreigner'.
If I see a guy struggling to read a menu at a restaurant, I may say "Oh, he's probably a foreigner. I'm going to go see if he needs help". That's not a negative or derogatory usage. If I say "I wish those dirty foreigners would just go back to their home country", I've now turned the word into a derogatory one.
This is exactly how the word gaijin is handled. It can be used in a derogatory manner, but it's not inherently derogatory. It can be used in a non-derogatory way. It's a shame so many people get their cultural knowledge from Hollywood movies.
Not true, "gaijin" can be used to refer to any foreigner/non-Japanese. It's just that there are many Chinese and Koreans in Japan, and the countries are neighbors, so it's common to use the more specific words "Chinese" and "Korean" when the nationality is known.
In the same sense that I might say "Eastern European" but a Hungarian would say "Romanian" or "Czech" etc.
Also, though gaijin used to mean "outsider", and that usage is still listed in dictionaires, it's basically obsolete. Nobody (in Japan) calls a Japanese "gaijin".